dolf
2021-06-01 21:31:59 UTC
For such a claim to reasonably succeed you would need to convey patterns
of behaviour which conforms to the STOICHEION ELEMENTS as then impetus
for #45 - extrusion of the #9 - autonomous principle as emergence of
consciousness.
Since the person depicted is a proponent of ODIN mythology infused with
Christology then that is the paradigm as impost against autonomy.
<Loading Image...>
As then having temporal grounding for its heteronomy against autonomy:
<Loading Image...>
That’s only an opinion from informal research…
<https://www.grapple369.com/Groundwork/Irish%20Republicanist%20Activism%20as%20Claims%20of%20Dominion%20Being%20Sedition.pdf>
Initial Post: 31 May 2021
Bye bye you fuck ignorant septic
Yep. Fancy calling itself 'Kadaitcha man' but trying to make vegemite
eating an insult. It's got to be another ignorant seppo....
Fanny! Where've you been all my life?
Newsgroups: aus.politics,alt.france,nl.politiek,uk.legal,aus.legal
Date: Tue, 1 Jun 2021 19:38:23 +1000
Subject: Re: — ABORIGINAL RECONCILIATION: CONSCIOUSNESS IS AN EMERGENT
REALITY WHICH INVOLVES STAGES OF DEVELOPMENT
CORRECTION:
This ought to read: “Whilst the #72 - TRINOMIAL HEBREW NAMES appear to
be a noumenon formulation devised for #75 - FAILURE (shih) assaying
associated to the #6 - NORMA OBLIGANS and the Pythagorean binomial (@1,
@5) onomantic #8 - conception of #number as stoicheion…”
choosing of
formulation
conception of
IDEA
ability to
obtain
(22) / Greek
be a
AND WITH
MAPPING OUGHT
mosaic
which may
BUT IF I
dialog on
NOBODY THERE
to the
planted an
(over 700 km)
provide
picture
there in
#200, #6] /
#200, #5]
https://liverpool.storylines.com.au/2018/09/11/goals-goal-setting-9/>
guilt” directed
that whilst
restraint upon
which
magistrate, a
causality
to law of
particularly.
module we're
whether it's
hemispheres of the
grounding
has been
particular there
emergence
as then
emergence
systems),
ultimately leading
systems.
septet
central unifying
formula of
METALOGIC #8 -
emergent
+ Special
for some
“explanatory gap”
encapsulation: 21
rationalty: 24
requires some #5
function as
addition of
(“weak”)
(lexikós, “of
(légō, “to
collect”).
RESOLUTION: YI
MEASURES
70, 2, 50]
60, 36,
[#6, #2,
#200, #6] /
#200, #5]
#200] /
be kindled;
to burn,
barbarous;
cause to
Shetait;
(#92),
(#168 -
the sabbath
<https://www.grapple369.com/Groundwork/Irish%20Republicanist%20Activism%20as%20Claims%20of%20Dominion%20Being%20Sedition.pdf>
--
YOUTUBE: "The Meerkat Circus"
SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*
Private Street on the edge of the Central Business District dated 16th May,
2000 - This report is prepared in response to a TP00/55 as a Notice of an
Application for Planning Permit
<http://www.grapple369.com/jubilee2000.html>
SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]
Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.
It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTASIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.
<http://www.grapple369.com/nature.html>
The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."
That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.
<http://www.grapple369.com/Grumble.zip> (Download resources)
After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
--
YOUTUBE: "The Meerkat Circus"
http://youtu.be/H-7OuqWi4vQ
SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*
Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit
<http://www.grapple369.com/jubilee2000.html>
SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]
Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.
It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.
<http://www.grapple369.com/nature.html>
The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."
That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.
<http://www.grapple369.com/Grumble.zip> (Download resources)
After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
of behaviour which conforms to the STOICHEION ELEMENTS as then impetus
for #45 - extrusion of the #9 - autonomous principle as emergence of
consciousness.
Since the person depicted is a proponent of ODIN mythology infused with
Christology then that is the paradigm as impost against autonomy.
<Loading Image...>
As then having temporal grounding for its heteronomy against autonomy:
<Loading Image...>
That’s only an opinion from informal research…
<https://www.grapple369.com/Groundwork/Irish%20Republicanist%20Activism%20as%20Claims%20of%20Dominion%20Being%20Sedition.pdf>
Initial Post: 31 May 2021
snip
that.
Fuck off you Vegemite slurping poofter.that.
Niggers
but you're oneeating an insult. It's got to be another ignorant seppo....
Date: Tue, 1 Jun 2021 19:38:23 +1000
Subject: Re: — ABORIGINAL RECONCILIATION: CONSCIOUSNESS IS AN EMERGENT
REALITY WHICH INVOLVES STAGES OF DEVELOPMENT
CORRECTION:
This ought to read: “Whilst the #72 - TRINOMIAL HEBREW NAMES appear to
be a noumenon formulation devised for #75 - FAILURE (shih) assaying
associated to the #6 - NORMA OBLIGANS and the Pythagorean binomial (@1,
@5) onomantic #8 - conception of #number as stoicheion…”
With regards to this statement “it is not known to me whether this
apparatus is a fluid dynamic (ie. a plumb line as conveyed below) or
whether it was devised to resolve the issue of HETERONOMY AGAINST
AUTONOMYapparatus is a fluid dynamic (ie. a plumb line as conveyed below) or
whether it was devised to resolve the issue of HETERONOMY AGAINST
(4th plane)” as #77 - COMPLIANCE (hsun) prototype.
Since we have provided some rhetorical conception which is capable of
#68 (9 JUN: #5, #100, #40) - RIGHTS
derangement in the provision of goods and services}
#44 (29 MAY: #1, #30, #4) - ABROGATION of NORMA OBLIGANS prototypes to
onomantic number
#17 (12 OCT: #10, #10, #7) - PAIRING TO #371 cycle of ecclesiastical
calendar as CAUSAE COMMUNI
#41 (16 SEPT: #1, #50, #1) - ANTHROPOCENTRIC SINGULARITY
#65 (2 OCT: #30, #5, #8) - SOLDIER as anthropological prototype
#38 (8 FEB: #40, #8, #10) - ROMAN GOVERNANCE (#342) / TORAH PAIRING
#71 (14 JAN: #6, #40, #2) - DOMINION / WORLDVIEW
nature rejoices in its nature)
We would have to consult a rabbi on such a perspective.
then betterSince we have provided some rhetorical conception which is capable of
#68 (9 JUN: #5, #100, #40) - RIGHTS
derangement in the provision of goods and services}
#44 (29 MAY: #1, #30, #4) - ABROGATION of NORMA OBLIGANS prototypes to
onomantic number
#17 (12 OCT: #10, #10, #7) - PAIRING TO #371 cycle of ecclesiastical
calendar as CAUSAE COMMUNI
#41 (16 SEPT: #1, #50, #1) - ANTHROPOCENTRIC SINGULARITY
#65 (2 OCT: #30, #5, #8) - SOLDIER as anthropological prototype
#38 (8 FEB: #40, #8, #10) - ROMAN GOVERNANCE (#342) / TORAH PAIRING
#71 (14 JAN: #6, #40, #2) - DOMINION / WORLDVIEW
nature rejoices in its nature)
We would have to consult a rabbi on such a perspective.
SIMPLE: #8 - Transforming of Nature, #1 - Nature contains Nature
COMPLEX: #8 - Transforming of Nature (#5 - Act of Nature), #1 - Nature
contains Nature
That the #81 - reverse transcriptase in having a named form as MIND
originating from antiquity, they might be considered in their most
primitive sense to be constituted by either a simple or complex twining
conforming to the dialectic formulation as requisite for rationality
<Loading Image...>
SIMPLE: #8 - Transforming of Nature, #1 - Nature contains Nature
COMPLEX: #8 - Transforming of Nature (#5 - Act of Nature), #1 - Nature
contains Nature
The postulation being that these trinomial stoicheion prototypes can be
varied by a conformity to the dialectic primitive formulation to
COMPLEX: #8 - Transforming of Nature (#5 - Act of Nature), #1 - Nature
contains Nature
That the #81 - reverse transcriptase in having a named form as MIND
originating from antiquity, they might be considered in their most
primitive sense to be constituted by either a simple or complex twining
conforming to the dialectic formulation as requisite for rationality
<Loading Image...>
SIMPLE: #8 - Transforming of Nature, #1 - Nature contains Nature
COMPLEX: #8 - Transforming of Nature (#5 - Act of Nature), #1 - Nature
contains Nature
The postulation being that these trinomial stoicheion prototypes can be
varied by a conformity to the dialectic primitive formulation to
meet the semantical nuance of nomenclature as the devising or
names for things, especially in a science or other discipline.
#68 - DIMMING (meng) —> RIGHTS
#71 - STOPPAGE (chih) —> WORLDVIEW / DOMINION
Whilst the #72 - TRINOMIAL HEBREW NAMES appear to be a noumenon
#68 - DIMMING (meng) —> RIGHTS
#71 - STOPPAGE (chih) —> WORLDVIEW / DOMINION
Whilst the #72 - TRINOMIAL HEBREW NAMES appear to be a noumenon
devised for #75 - FAILURE (shih) assaying associated to the #6 - NORMA
#number as stoicheion it is not known to me whether this apparatus is a
fluid dynamic (ie. a plumb line as conveyed below) or whether it was
devised to resolve the issue of HETERONOMY AGAINST AUTONOMY (4th plane)
Nous: #30
Time: 04:40 hrs
Date: 2021.6.1
@1: Sup: 8 - OPPOSITION: KAN (#8); Ego: 8 - OPPOSITION: KAN (#8),
@2: Sup: 78 - ON THE VERGE: CHIANG (#86 - I AM NOT A ROBBER OF FOOD
{%10}); Ego: 70 - SEVERANCE: KE (#78),
@3: Sup: 37 - PURITY: TS'UI (#123); Ego: 40 - LAW/MODEL: FA (#118),
Male: #123; Feme: #118
} // #118
Dao: Government without Coercion, Be Chary of War
Tetra: #59 - MASSING (CHU)
I-Ching: H45 - Gathering, Congregation, Clustering, Gathering together
(massing), Finished
- dolf
fluid dynamic (ie. a plumb line as conveyed below) or whether it was
devised to resolve the issue of HETERONOMY AGAINST AUTONOMY (4th plane)
Nous: #30
Time: 04:40 hrs
Date: 2021.6.1
@1: Sup: 8 - OPPOSITION: KAN (#8); Ego: 8 - OPPOSITION: KAN (#8),
@2: Sup: 78 - ON THE VERGE: CHIANG (#86 - I AM NOT A ROBBER OF FOOD
{%10}); Ego: 70 - SEVERANCE: KE (#78),
@3: Sup: 37 - PURITY: TS'UI (#123); Ego: 40 - LAW/MODEL: FA (#118),
Male: #123; Feme: #118
} // #118
Dao: Government without Coercion, Be Chary of War
Tetra: #59 - MASSING (CHU)
I-Ching: H45 - Gathering, Congregation, Clustering, Gathering together
(massing), Finished
- dolf
Just another informal research comment on the metalogic basis for
formation by augmentation / amelioration, that I have an innate
write a nine line poem and by the #81 - reverse transcriptase then
the decalogue and specifically the
#THREE (#123 - judgement sensibility),
#FOUR (#164 - principle of materiality),
#FIVE (#205 - principle of persistence)
= 12 x #41 as #492 - voluntary free will
as metalogic prototypes to then do a search against the Hebrew
#THREE (#123 - judgement sensibility),
#FOUR (#164 - principle of materiality),
#FIVE (#205 - principle of persistence)
= 12 x #41 as #492 - voluntary free will
as metalogic prototypes to then do a search against the Hebrew
(24) ipso facto: 24 x 7 x 13 = #2184 (‘OTH - #1092 days appears to
relating to a pivot for truth determination as hypothesis)
CAMBRIDGE ARE PUBLISHING AN ENGLISH / GREEK LEXICON IN JULY 2021
CAMBRIDGE ARE PUBLISHING AN ENGLISH / GREEK LEXICON IN JULY 2021
ANY AVAILABLE HEBREW / ENGLISH DICTIONARY THIS CONSCIOUSNESS
TO BE GREATLY ENHANCED (ie. I note that both the 1st verse to the
book of GENESIS and the Decalogue have a 34 character line length
then serve as a dialectic and heuristic as hypothesis)
I NOTE THAT I CANNOT SPEAK, READ OR WRITE EITHER HEBREW OR GREEK
I NOTE THAT I CANNOT SPEAK, READ OR WRITE EITHER HEBREW OR GREEK
UTILISE MY METALOGIC METHOD I CAN DETERMINE THAT I EXHIBIT AN INNATE
ABILITY TO THINK WITHIN THOSE CATEGORIES WITH ACUMEN …
<https://www.grapple369.com/?scenario>
A comment on triggers for consciousness as then impetus for the
ABILITY TO THINK WITHIN THOSE CATEGORIES WITH ACUMEN …
<https://www.grapple369.com/?scenario>
A comment on triggers for consciousness as then impetus for the
CATEGORY OF UNDERSTANDING bâʻar (H1197) conveyed below was a
phone call received at 1419 hours the day prior which corresponds
date 27 OCTOBER as the year in 1934 when the DUKE OF GLOUCESTER
oak tree in the park opposite my house before going to Sydney
to open the war memorial pictured below.
<https://www.grapple369.com/?time:14.19>
Thusly I was able to deduce a single Greek word dynamic to then
<https://www.grapple369.com/?time:14.19>
Thusly I was able to deduce a single Greek word dynamic to then
complex idea cohesion which mirrored an equivalent event to the
below related to aboriginal reconciliation as if I was present
person (the event was reported on the news later that night) and it
included a smoking ceremony.
#288 - REMEMBRANCE as [#6, #10, #2, #70, #200] / [#10, #2, #70,
included a smoking ceremony.
#288 - REMEMBRANCE as [#6, #10, #2, #70, #200] / [#10, #2, #70,
#333 - CENTRE PROTOTYPE OF ROMAN GOVERNANCE as [#6, #50, #2, #70,
/
#322 - DEMOCRACY as [#40, #2, #70, #10, #200] / [#50, #2, #70, #200] /
<
#322 - DEMOCRACY as [#40, #2, #70, #10, #200] / [#50, #2, #70, #200] /
<
That I have no need of speech but rather a noumenon ignition as then
impetus for meaningful and strategic action.
- dolf
impetus for meaningful and strategic action.
- dolf
Dear ABC, I yesterday heard such fictional eulogy “as white
towards aboriginals by a profusion that I turned my radio off.
It simply contradicted rationality as viable value relationship
It simply contradicted rationality as viable value relationship
they’re in a natural state it is because law is an unnatural
them.
The principles of Terra incognita and Rex Lex are considerations
The principles of Terra incognita and Rex Lex are considerations
apply equally to language by ONTIC necessity as grounding and reverse
transcriptase as boundaries of gnosis.
lēx f (genitive lēgis);
- a proposition or motion for a law made to the people by a
transcriptase as boundaries of gnosis.
lēx f (genitive lēgis);
- a proposition or motion for a law made to the people by a
bill
- (figuratively) a bill which has become a law, a law
- (figuratively) a precept, regulation, principle, rule, mode, manner
- (figuratively) a contract, agreement, covenant
- (figuratively) a condition, stipulation
Whilst they may interact with nature but do not have any exquisite
knowledge or vocabulary about nature’s principle of emanation as
- (figuratively) a bill which has become a law, a law
- (figuratively) a precept, regulation, principle, rule, mode, manner
- (figuratively) a contract, agreement, covenant
- (figuratively) a condition, stipulation
Whilst they may interact with nature but do not have any exquisite
knowledge or vocabulary about nature’s principle of emanation as
being the temporal attribute of the seven day week as conformity
nature nor the manifesting norm as covetous gain by the Irish
THAT CONSCIOUSNESS IS AN EMERGENT REALITY WHICH INVOLVES STAGES OF
DEVELOPMENT
In constructing our LEXKNOWNS{} form within the BOEK{} GNOSIS
DEVELOPMENT
In constructing our LEXKNOWNS{} form within the BOEK{} GNOSIS
going to firstly have to discuss our dialectical method and
hemispheres of the
same circle where the central premise is the ONTIC necessity for
of the formula of progression which is then circumscribed by the
hypothesis.
I’ll presumptively make comment on this abstract.
ABSTRACT: The role of emergence in the creation of consciousness
hypothesis.
I’ll presumptively make comment on this abstract.
ABSTRACT: The role of emergence in the creation of consciousness
debated for over a century, but it remains unresolved. In
is controversy over the claim that a “strong” or radical form of
is required to explain phenomenal consciousness.
THAT IS: Whether such activity involves the STOICHEION ELEMENTS
THAT IS: Whether such activity involves the STOICHEION ELEMENTS
impetus for #45 - extrusion of the #9 - autonomous principle as
of consciousness.
In this paper we use some ideas of complex system theory to trace the
emergent features of life and then of complex brains through three
progressive stages or levels: Level 1 (life), Level 2 (nervous
In this paper we use some ideas of complex system theory to trace the
emergent features of life and then of complex brains through three
progressive stages or levels: Level 1 (life), Level 2 (nervous
and Level 3 (special neurobiological features), each representing
increasing biological and neurobiological complexity and
increasing biological and neurobiological complexity and
to the emergence of phenomenal consciousness, all in physical
THAT IS: If we consider that the HEGEL / MARX dialectic conveys a
basis to all causality and its rationality: 22 /7 then the
formula of
METALOGIC #8 -
AUTONOMOUS DELIMITER (#27): 28 x 6, 24 x 7, 21 x ‘8’
Along the way we show that consciousness fits the criteria of an
Along the way we show that consciousness fits the criteria of an
property—albeit one with extreme complexity. The formulation Life
neurobiological features → Phenomenal consciousness expresses these
relationships. Then we consider the implications of our findings
relationships. Then we consider the implications of our findings
of the philosophical conundrums entailed by the apparent
between the brain and phenomenal consciousness.
TERRA INCOGNITA: That is the giving names to places is an
TERRA INCOGNITA: That is the giving names to places is an
x 8 of gnosis to which can be applied as a resonance against
requires some #5
- stoicheion grounding (#81 - reverse transcriptase) for its
#71 #1 #11
#61 #81 #21
#51 #41 #31
We conclude that consciousness stems from the personal life (ie.
ANTHROPOCENTRIC SINGULARITY - #205 <—> #164 intersection of its
#61 #81 #21
#51 #41 #31
We conclude that consciousness stems from the personal life (ie.
ANTHROPOCENTRIC SINGULARITY - #205 <—> #164 intersection of its
a complex nervous system that is ideally suited to maximize emergent
neurobiological features and that it is an example of standard
neurobiological features and that it is an example of standard
emergence without a scientific explanatory gap. An “experiential” or
epistemic gap remains, although this is ontologically untroubling.
<https://www.ncbi.nlm.nih.gov/pmc/articles/PMC7304239/>
The word lexicon is derived from Byzantine Greek λεξικόν (lexikón, “a
lexicon, a dictionary”), ellipsis from Ancient Greek λεξικὸν βιβλίον
(lexikòn biblíon, literally “a book of words”), from λεξικός
epistemic gap remains, although this is ontologically untroubling.
<https://www.ncbi.nlm.nih.gov/pmc/articles/PMC7304239/>
The word lexicon is derived from Byzantine Greek λεξικόν (lexikón, “a
lexicon, a dictionary”), ellipsis from Ancient Greek λεξικὸν βιβλίον
(lexikòn biblíon, literally “a book of words”), from λεξικός
words”), from λέξις (léxis, “a saying, speech, word”), from λέγω
speak”), ultimately from Proto-Indo-European *leǵ- (“to gather,
[λ, ε, ξ, ι, κ, ό, ν]
(#30)}
(#35)}
(#95)}
HSIEN (#105)}
ANOTHER'S WIFE {%19}); Ego: 70 - SEVERANCE: KE (#195)}
(#35)}
(#95)}
HSIEN (#105)}
ANOTHER'S WIFE {%19}); Ego: 70 - SEVERANCE: KE (#195)}
OF GRAIN {%6}); Ego: 50 - VASTNESS / WASTING: T'ANG (#245)}
TELOS TOTAL: #245
ONTIC CHECKSUM TOTAL: #362
DEME CHECKSUM TOTAL: #147
TELOS TOTAL: #245
ONTIC CHECKSUM TOTAL: #362
DEME CHECKSUM TOTAL: #147
60, 36,
24, 46, 10, 9, 44, 29, 20, 62, 33, 51, 70, 53, 2, 22, 50]
#278 - GLOBUS CRUCIGER / NOUMENON RESONANCE FOR 28 MAY 2021 as
#278 - GLOBUS CRUCIGER / NOUMENON RESONANCE FOR 28 MAY 2021 as
#70, #200] /
#342 - GLOBUS CRUCIGER / NOUMENON RESONANCE FOR 28 MAY 2021 as [#30,
#2, #70, #200, #600] /
#288 - REMEMBRANCE as [#6, #10, #2, #70, #200] / [#10, #2, #70,
#342 - GLOBUS CRUCIGER / NOUMENON RESONANCE FOR 28 MAY 2021 as [#30,
#2, #70, #200, #600] /
#288 - REMEMBRANCE as [#6, #10, #2, #70, #200] / [#10, #2, #70,
#333 - CENTRE PROTOTYPE OF ROMAN GOVERNANCE as [#6, #50, #2, #70,
/
#322 - DEMOCRACY as [#40, #2, #70, #10, #200] / [#50, #2, #70,
#322 - DEMOCRACY as [#40, #2, #70, #10, #200] / [#50, #2, #70,
#362 - *ONTIC* *GROUNDING* as [#40, #2, #70, #200, #10, #600] = bâʻar
(H1197): {UMBRA: #272 % #41 = #26} 1) to burn, consume, kindle,
(H1197): {UMBRA: #272 % #41 = #26} 1) to burn, consume, kindle,
1a) (Qal); 1a1) to begin to burn, be kindled, start burning; 1a2)
be burning; 1a3) to burn, consume; 1a4) Jehovah's wrath, human wrath
(fig.); 1b) (Piel); 1b1) to kindle, burn; 1b2) to consume, remove (of
guilt) (fig.); 1c) (Hiphil); 1c1) to kindle; 1c2) to burn up; 1c3) to
consume (destroy); 1d) (Pual) to burn; 2) to be stupid, brutish,
(fig.); 1b) (Piel); 1b1) to kindle, burn; 1b2) to consume, remove (of
guilt) (fig.); 1c) (Hiphil); 1c1) to kindle; 1c2) to burn up; 1c3) to
consume (destroy); 1d) (Pual) to burn; 2) to be stupid, brutish,
2a) (Qal) to be stupid, dull-hearted, unreceptive; 2b) (Niphal) to be
stupid, dull-hearted; 2c) (Piel) to feed, graze; 2d) (Hiphil) to
stupid, dull-hearted; 2c) (Piel) to feed, graze; 2d) (Hiphil) to
be grazed over;
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4
UMBRA: #272 % #41 = #26 - Ambiguous Reversals, Virtue of Gravity;
H3 - Birth Throes, Initial Difficulties, Sprouting, Difficulty at the
beginning, Gathering support, Hoarding; Tetra: 3 - Mired;
THOTH MEASURE: #26 - Oh Basit, who makest thine appearance at the
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4
UMBRA: #272 % #41 = #26 - Ambiguous Reversals, Virtue of Gravity;
H3 - Birth Throes, Initial Difficulties, Sprouting, Difficulty at the
beginning, Gathering support, Hoarding; Tetra: 3 - Mired;
THOTH MEASURE: #26 - Oh Basit, who makest thine appearance at the
I am not the cause of weeping to any.
#VIRTUE: If it is Endeavor (no. #26), then joy, but
#TOOLS: If it is Departure (no. #66), then sorrow.
#POSITION: As to Following (no. #19), it is dragged along.
#TIME: As to Guardedness (no. #57), it is secured.
#CANON: #168
@1: Sup: 26 - ENDEAVOUR: WU (#26); Ego: 26 - ENDEAVOUR: WU (#26),
@2: Sup: 11 - DIVERGENCE: CH'A (#37); Ego: 66 - DEPARTURE: CH'U
#VIRTUE: If it is Endeavor (no. #26), then joy, but
#TOOLS: If it is Departure (no. #66), then sorrow.
#POSITION: As to Following (no. #19), it is dragged along.
#TIME: As to Guardedness (no. #57), it is secured.
#CANON: #168
@1: Sup: 26 - ENDEAVOUR: WU (#26); Ego: 26 - ENDEAVOUR: WU (#26),
@2: Sup: 11 - DIVERGENCE: CH'A (#37); Ego: 66 - DEPARTURE: CH'U
@3: Sup: 30 - BOLD RESOLUTION: YI (#67); Ego: 19 - FOLLOWING: TS'UNG
(#111),
@4: Sup: 6 - CONTRARIETY: LI (#73); Ego: 57 - GUARDEDNESS: SHOU
(#111),
@4: Sup: 6 - CONTRARIETY: LI (#73); Ego: 57 - GUARDEDNESS: SHOU
I AM NOT THE CAUSE OF WEEPING TO ANY {%26}),
Male: #73; Feme: #168
} // #168 <— ONTIC / TEMPORAL INTERCHANGE
“Ye shall kindle-H1197 no fire throughout your habitations upon
Male: #73; Feme: #168
} // #168 <— ONTIC / TEMPORAL INTERCHANGE
“Ye shall kindle-H1197 no fire throughout your habitations upon
day." [Exodus 35:3]
Initial Post: 28 May 2021
YOUTUBE: "The Meerkat Circus"
SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*
Private Street on the edge of the Central Business District dated 16th May,
2000 - This report is prepared in response to a TP00/55 as a Notice of an
Application for Planning Permit
<http://www.grapple369.com/jubilee2000.html>
SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]
Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.
It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTASIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.
<http://www.grapple369.com/nature.html>
The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."
That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.
<http://www.grapple369.com/Grumble.zip> (Download resources)
After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
--
YOUTUBE: "The Meerkat Circus"
http://youtu.be/H-7OuqWi4vQ
SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*
Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit
<http://www.grapple369.com/jubilee2000.html>
SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]
Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.
It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.
<http://www.grapple369.com/nature.html>
The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."
That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.
<http://www.grapple369.com/Grumble.zip> (Download resources)
After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.