-- DEAR AMERICA DID YOU KNOW THAT THE RUSSIAN COAT OF ARMS CONVEYS A GLOBUS CRUCIGER (RELEVANT GIVEN MEMORIAL DAY IS LAST MONDAY OF MAY) WHICH COULD BE AN OPPORTUNITY FOR CO-OPERATION GIVEN THE WWI CENTENNIAL

Discussion:

(too old to reply)

dolf

2021-06-16 05:49:41 UTC

Permalink

<https://en.wikipedia.org/wiki/Coat_of_arms_of_Russia>

<Loading Image...

>

[IMAGE: THE NOUMENON NOTION OF SALVATOR MUNDI / GLOBUS CRUCIGER {WITHIN
THE ECCLESIASTICAL #1827 = 4 x #364 + #371 CALENDAR THE ASCENSION OF THE
LORD CAN FALL IN THE SEVEN DAY WINDOW OF BOER WAR COMMEMORATIONS AS
OCCURRED ON 28 MAY 2017 AND PENTECOST SUNDAY ON 23 MAY 2021 and 31 MAY
1998 / 2020} AND IT'S ATTEMPTED "SAVING THE WORLD" AMBUSH AS
COUNTERMAND: #38, #44, #41 - REVOKE OR CANCEL (AN ORDER) @ 1252 HOURS ON
17 SEPTEMBER 2018 EXHIBITING IRISH CATHOLIC CAUSAE COMMUNI {#45 -
EXTRUSION AGAINST THE #9 - AUTONOMOUS PRINCIPLE} OF REPUBLICAN ACTIVISM
AS MODUS OPERANDI FOR WHICH AN HISTORICAL ANALOGY IS *MITHRAISM* (circa
71 AD) AS BREEDING BULL #65 - SOLDIER CULT OF THE IMPERIUM THAT IS
OSTENSIBLY INDULGENT WITHIN ITS NATURE AS PRE-OCCUPATION TO THE
DETRIMENT OF #68 - RIGHTS]

Whilst the #72 - TRINOMIAL HEBREW NAMES AS CELESTIAL HIERARCHY APPEAR TO
BE A NOUMENON FORMULATION DEVISED FOR #75 - FAILURE (SHIH) assaying
associated to the #6 - NORMA OBLIGANS and the Pythagorean binomial (@1,
@5) onomantic #8 - conception of #number as #1080 - HETEROS and
stoicheion it is not known to me whether this apparatus is a fluid
dynamic (ie. a plumb line as conveyed below) or whether it was devised
to RESOLVE THE ISSUE OF HETERONOMY AGAINST AUTONOMY (4TH PLANE) AS #77 -
COMPLIANCE (HSUN) PROTOTYPE:

#68 (9 JUN: #5, #100, #40) - RIGHTS

#11 (14 MAY: #6, #5, #6) - DEVISED FROM dialectic formulation (eg:
derangement in the provision of goods and services}

#44 (29 MAY: #1, #30, #4) - ABROGATION of NORMA OBLIGANS prototypes to
onomantic number

#17 (12 OCT: #10, #10, #7) - PAIRING TO #371 cycle of ecclesiastical
calendar as CAUSAE COMMUNI: 17 AD --> 2017

#41 (16 SEPT: #1, #50, #1) - ANTHROPOCENTRIC SINGULARITY

#65 (2 OCT: #30, #5, #8) - SOLDIER as anthropological prototype

#38 (8 FEB: #40, #8, #10) - ROMAN GOVERNANCE (#342) / TORAH PAIRING

#71 (14 JAN: #6, #40, #2) - DOMINION / WORLDVIEW

#14 (29 JAN: #10, #10, #30) - DEVISED FROM dialectic formulation (eg:
nature rejoices in its nature)

YEAR #38 AD - ROMAN EMPIRE
• Claudius and Messalina are probably married this year.
• Apion heads a deputation to Emperor Caligula, to complain about the
Jews in Alexandria.
• An anti-Jewish riot breaks out in Alexandria, during a visit by King
Herod Agrippa I; the mob wants to place statues of Caligula @ LOCUS #38
as [#40 - LAW / MODEL (FA), #8 - OPPOSITION (KAN), #10 - DEFECTIVENESS /
DISTORTION (HSIEN)] in every synagogue.

SALVATOR MUNDI [救世主 (JIÙ SHÌ ZHǓ)] WITH #33 - THERE ARE 33 LETTERS IN
THE MODERN RUSSIAN ALPHABET / #71 - DOMINION AS GLOBUS CRUCIGER IN HAND
/ 民主 (MÍN ZHǓ): DEMOCRACY

<Loading Image...

>

JIÙ: TO SAVE; TO ASSIST; TO RESCUE

Give help to get out of danger or get out of difficulty: relief. Help.
Ambulance. Save the country. Rescue (nàn).

SHÌ: LIFE; AGE; GENERATION; ERA; WORLD; LIFETIME; EPOCH; DESCENDANT; NOBLE

The sum of all things in nature and human society; the whole earth, the
world or the universe; a part of the universe: the world. It attracts
worldwide attention. Make it public.

ZHǓ: OWNER; MASTER; HOST; INDIVIDUAL OR PARTY CONCERNED; GOD; LORD;

Have the power to decide things: democracy. Autonomy. Host. dominate.
Sovereignty (the independent power of a country).

The old memorial tablet for the dead: Wood Lord. God Lord.

The titles of the gods or founders of the religion in Christianity and
Islam.

MÍN: THE PEOPLE; NATIONALITY; CITIZEN

The basic members of society with the working masses as the main body:
the people. democracy. Republic of China. Civil law. Citizen (a person
who has a nationality in a country, enjoys the civil rights stipulated
by law and fulfils the civic obligations). National (a person with a
nationality).

People of a certain ethnic group: Han people. Hui people.

“THE PEOPLE WHICH SAT IN DARKNESS SAW GREAT LIGHT; AND TO THEM WHICH SAT
IN THE REGION AND SHADOW OF DEATH LIGHT IS SPRUNG UP.” [Matthew 4:16 (KJV)]

DO THESE DOGMATIC RELIGIONISTS HAVE ANY CONCEPTION OF THE GLOBUS
CRUCIGER {ie 24 MAY 2021 (3 APRIL 33 AD --> SUNDAY 4 APRIL 2020 + 50
DAYS = ASCENSION OF THE LORD ON 24 MAY 2020) as #33 - SALVATOR MUNDI [救
世主 (JIÙ SHÌ ZHǓ)] WITH #71 - DOMINION AS GLOBUS CRUCIGER IN HAND}?

GIVEN THE NOUMENON NOTION OF SALVATOR MUNDI WITHIN THE ECCLESIASTICAL
#1827 = 4 x #364 + #371 CALENDAR THE ASCENSION OF THE LORD CAN FALL IN
THE SEVEN DAY WINDOW OF BOER WAR COMMEMORATIONS AS OCCURRED ON 28 MAY
2017 AND PENTECOST SUNDAY ON 23 MAY 2021 THE QUESTION CANNOT BE AVOIDED.
--
YOUTUBE: "The Meerkat Circus"

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.

dolf

2021-06-16 07:19:40 UTC

Permalink

THAT #77 - COMPLIANCE (HSUN) AS THE ISSUE OF HETERONOMY AGAINST AUTONOMY
(4TH PLANE) IS DETERMINE BY A TEMPORAL OVERLAY RESOLVED TO A TRINOMIAL
REVERSE TRANSCRIPTASE AS BOUNDARY WHICH CANNOT BE SUBJECT TO GAINSAY BY
SPEECH

Post by dolf
<https://en.wikipedia.org/wiki/Coat_of_arms_of_Russia>
<https://www.grapple369.com/images/Globus%20Cruciger%2033%20-%20Cross%20and%2071%20-%20Dominion.jpeg>
[IMAGE: THE NOUMENON NOTION OF SALVATOR MUNDI / GLOBUS CRUCIGER {WITHIN
THE ECCLESIASTICAL #1827 = 4 x #364 + #371 CALENDAR THE ASCENSION OF THE
LORD CAN FALL IN THE SEVEN DAY WINDOW OF BOER WAR COMMEMORATIONS AS
OCCURRED ON 28 MAY 2017 AND PENTECOST SUNDAY ON 23 MAY 2021 and 31 MAY
1998 / 2020} AND IT'S ATTEMPTED "SAVING THE WORLD" AMBUSH AS
17 SEPTEMBER 2018 EXHIBITING IRISH CATHOLIC CAUSAE COMMUNI {#45 -
EXTRUSION AGAINST THE #9 - AUTONOMOUS PRINCIPLE} OF REPUBLICAN ACTIVISM
AS MODUS OPERANDI FOR WHICH AN HISTORICAL ANALOGY IS *MITHRAISM* (circa
71 AD) AS BREEDING BULL #65 - SOLDIER CULT OF THE IMPERIUM THAT IS
OSTENSIBLY INDULGENT WITHIN ITS NATURE AS PRE-OCCUPATION TO THE
DETRIMENT OF #68 - RIGHTS]
Whilst the #72 - TRINOMIAL HEBREW NAMES AS CELESTIAL HIERARCHY APPEAR TO
BE A NOUMENON FORMULATION DEVISED FOR #75 - FAILURE (SHIH) assaying
@5) onomantic #8 - conception of #number as #1080 - HETEROS and
stoicheion it is not known to me whether this apparatus is a fluid
dynamic (ie. a plumb line as conveyed below) or whether it was devised
to RESOLVE THE ISSUE OF HETERONOMY AGAINST AUTONOMY (4TH PLANE) AS #77 -
#68 (9 JUN: #5, #100, #40) - RIGHTS
derangement in the provision of goods and services}
#44 (29 MAY: #1, #30, #4) - ABROGATION of NORMA OBLIGANS prototypes to
onomantic number
#17 (12 OCT: #10, #10, #7) - PAIRING TO #371 cycle of ecclesiastical
calendar as CAUSAE COMMUNI: 17 AD --> 2017
#41 (16 SEPT: #1, #50, #1) - ANTHROPOCENTRIC SINGULARITY
#65 (2 OCT: #30, #5, #8) - SOLDIER as anthropological prototype
#38 (8 FEB: #40, #8, #10) - ROMAN GOVERNANCE (#342) / TORAH PAIRING
#71 (14 JAN: #6, #40, #2) - DOMINION / WORLDVIEW
nature rejoices in its nature)
YEAR #38 AD - ROMAN EMPIRE
• Claudius and Messalina are probably married this year.
• Apion heads a deputation to Emperor Caligula, to complain about the
Jews in Alexandria.
• An anti-Jewish riot breaks out in Alexandria, during a visit by King
as [#40 - LAW / MODEL (FA), #8 - OPPOSITION (KAN), #10 - DEFECTIVENESS /
DISTORTION (HSIEN)] in every synagogue.
SALVATOR MUNDI [救世主 (JIÙ SHÌ ZHǓ)] WITH #33 - THERE ARE 33 LETTERS IN
THE MODERN RUSSIAN ALPHABET / #71 - DOMINION AS GLOBUS CRUCIGER IN HAND
/ 民主 (MÍN ZHǓ): DEMOCRACY
<https://en.wikipedia.org/wiki/Globus_cruciger#/media/File:Andrea_Previtali,_Salvator_Mundi_(1519),_oil_on_poplar,_61.6_x_53_cm,_National_Gallery.jpg>
JIÙ: TO SAVE; TO ASSIST; TO RESCUE
Give help to get out of danger or get out of difficulty: relief. Help.
Ambulance. Save the country. Rescue (nàn).
SHÌ: LIFE; AGE; GENERATION; ERA; WORLD; LIFETIME; EPOCH; DESCENDANT; NOBLE
The sum of all things in nature and human society; the whole earth, the
world or the universe; a part of the universe: the world. It attracts
worldwide attention. Make it public.
ZHǓ: OWNER; MASTER; HOST; INDIVIDUAL OR PARTY CONCERNED; GOD; LORD;
Have the power to decide things: democracy. Autonomy. Host. dominate.
Sovereignty (the independent power of a country).
The old memorial tablet for the dead: Wood Lord. God Lord.
The titles of the gods or founders of the religion in Christianity and
Islam.
MÍN: THE PEOPLE; NATIONALITY; CITIZEN
the people. democracy. Republic of China. Civil law. Citizen (a person
who has a nationality in a country, enjoys the civil rights stipulated
by law and fulfils the civic obligations). National (a person with a
nationality).
People of a certain ethnic group: Han people. Hui people.
“THE PEOPLE WHICH SAT IN DARKNESS SAW GREAT LIGHT; AND TO THEM WHICH SAT
IN THE REGION AND SHADOW OF DEATH LIGHT IS SPRUNG UP.” [Matthew 4:16 (KJV)]
DO THESE DOGMATIC RELIGIONISTS HAVE ANY CONCEPTION OF THE GLOBUS
CRUCIGER {ie 24 MAY 2021 (3 APRIL 33 AD --> SUNDAY 4 APRIL 2020 + 50
DAYS = ASCENSION OF THE LORD ON 24 MAY 2020) as #33 - SALVATOR MUNDI [救
世主 (JIÙ SHÌ ZHǓ)] WITH #71 - DOMINION AS GLOBUS CRUCIGER IN HAND}?
GIVEN THE NOUMENON NOTION OF SALVATOR MUNDI WITHIN THE ECCLESIASTICAL
#1827 = 4 x #364 + #371 CALENDAR THE ASCENSION OF THE LORD CAN FALL IN
THE SEVEN DAY WINDOW OF BOER WAR COMMEMORATIONS AS OCCURRED ON 28 MAY
2017 AND PENTECOST SUNDAY ON 23 MAY 2021 THE QUESTION CANNOT BE AVOIDED.

--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.

dolf

2021-06-17 22:43:51 UTC

Permalink

Given that I have an internet newsgroup / social and as you may note
(ie. my past WordPerfect pre-sales systems engineer an its emphasis on
document) from the .jackNote {temporal / noumenon} inclusions within my
COURT submissions, that its not unusual for OTHER PARTIES to adhere (ie.
imitate) my memetic semantics for a given day.

I am informally aware that from this manuscript ‘The Book at the
Beginning of the Primordial World According to the Alphabet
[Abecediary]’ that quite apart from this historical linguistic basis
(ie. PYTHAGOREAN BINOMIAL (@1, @5)) STASIS which has a disposition for
dialectics of #312 - CONTRADICTION (нет: #45 ... #135 ... (#405 -
STOICHEION: FIRE, EARTH, AIR, WATER)) that then raises impossible
difficulties by the historical actions of alphabetic phoneme exclusion
for then reliably making an ORDINAL mapping of its language elements and
inclusion within my paradigm. That such action needs some undisputed
ONTIC GROUNDING this potential to become viable and retrain an INTEGRITY
with its being and history.

<https://www.grapple369.com/Case%20Studies/PUSHKIN-20210618-0806-HRS.json>
<-- METALOGIC AUTONOMOUS DELIMITER

AN OCCULT VERSION OF THE EARLY MEDIEVAL HISTORY OF RUSSIA AND
DESCRIPTION OF ARCTIC NAVIGATION ROUTES IN THE PSKOV CHRONICLE OF 1689
The Manuscript Department of the State Historical Museum (GIM, Moscow)
holds a notable example of later Russian chronicle writing that contains
a unique and extensive legendary account of the initial opening up of
the Russian north, including a description of Arctic navigation routes.
The Pskov Chronicle (entitled ‘The Book at the Beginning of the
Primordial World According to the Alphabet [Abecediary]’) is extant in
only one copy, dated 1689 (GIM, I. E. Zabelin Collection, No. 460/468
(129)‒Q). Zabelin (1820–1908) was one of the founders and organizers of
the Historical Museum in Moscow; he was also a famous historian of
Moscow, a specialist on the history of everyday life, habits and
customs, an archaeologist, and a connoisseur and collector of manuscripts.

ALEXANDER PUSHKIN'S POEM *ODE* *TO* *LIBERTY* AS IMPETUS FOR AUTONOMOUS
DELIMITER INTEROPERABILITY

YIN NATURE (EGO)
68 25 45 #138
28 33 62 #123 #261 #200
27 5 75 #107 #368 #135
#629
vEvent@[2021-06-18 07:59 hrs]: MOSCOW (Alexander Pushkin)

#TEN: #67 as #67 - DARKENING (HUI)
#NINE: #629 as #62 - DOUBT (YI)
#EIGHT: #33 as #33 - CLOSENESS (MI) <-- - THERE ARE 33 LETTERS IN THE
MODERN RUSSIAN ALPHABET
#ONE: #138 as #57 - GUARDEDNESS (SHOU)
#TWO: #123 as #42 - GOING TO MEET (YING)
#THREE: #107 as #26 - ENDEAVOUR (WU)
#FOUR: #261 as #18 - WAITING (HSI)
#FIVE: #368 as #44 - STOVE (TSAO)
#SIX: #200 as #38 - FULLNESS (SHENG)
#SEVEN: #135 as #54 - UNITY (K'UN)

Since the STOICHEION elements as #45 - METHODOLOGY of RELIGIONISTS is
dogmatically centred upon the #9 - PRINCIPLE OF AUTONOMY it thereby
conveys an extrusion of being which has an inherent antagonism {eg:
EMPEROR CLAUDIUS EXPELLED THE JEWS FROM ROME IN #45 AD} whereby any
objection can semantically be improperly viewed as prejudice.

46 41 48
47 45 43
42 49 44 = #135 / #405 {FIRE - *ACCORDING* *TO* *PYTHAGOREAN*
*ONOMANTIC* *BELIEF* AS NORTH}

42 47 46
49 45 41
44 43 48 = #135 / #405 {EARTH - *ACCORDING* *TO* *PYTHAGOREAN*
*ONOMANTIC* *BELIEF* AS EAST}

44 49 42
43 45 47
48 41 46 = #135 / #405 {AIR - *ACCORDING* *TO* *PYTHAGOREAN* *ONOMANTIC*
*BELIEF* AS SOUTH}

48 48 44
41 45 49
46 47 42 = #135 / #405 {WATER - *ACCORDING* *TO* *PYTHAGOREAN*
*ONOMANTIC* *BELIEF* AS WEST}

THEN SUCH OBJECTION IS USUALLY CONVEYED BY OBJECTS OF EXPERIENCE SUCH AS
THE #1827 - EUCHARIST (24 MAY = GLOBUS CRUCIGER + 7 DAYS - 31 MAY).

#501 - ANTHROPOLOGICAL SINGULARITY OF QUEEN VICTORIA'S LETTERS PATENT as
[#8, #3, #70, #50, #300, #70] /
#629 as [#1, #3, #70, #50, #300, #5, #200] = ágō (G71): {UMBRA: #804 %
#41 = #25} 1) to lead, take with one; 1a) to lead by laying hold of, and
this way to bring to the point of destination: of an animal; 1b)to lead
by accompanying to (into) a place; 1c) to lead with one's self, attach
to one's self as an attendant; 1d) to conduct, bring; 1e) to lead away,
to a court of justice, magistrate, etc.; 2) to lead,; 2a) to lead,
guide, direct; 2b) to lead through, conduct to: to something; 2c) to
move, impel: of forces and influences on the mind; 3) to pass a day,
keep or celebrate a feast, etc.; 4) to go, depart;

#665 as [#40, #5, #300, #1, #3, #5, #300, #1, #10] = metágō (G3329):
{UMBRA: #1149 % #41 = #1} 1) to transfer, lead over; 2) to direct;

It thereby suggests a TRINOMIAL concept which is derived by the notion
ᾰ̓́γω (ágō): To weigh down a scale by a certain amount, to have a certain
weight

HAS AN ONTIC_OBLIGANS_45@{
@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
@2: Sup: 2 - FULL CIRCLE: CHOU (#3); Ego: 1 - CENTRE: CHUNG (#2),
@3: Sup: 43 - ENCOUNTERS: YU (#46); Ego: 41 - RESPONSE: YING (#43),
@4: Sup: 45 - GREATNESS: TA (#91); Ego: 2 - FULL CIRCLE: CHOU (#45 -
I AM NOT A DOER OF WRONG {%1}),
Male: #91; Feme: #45
} // #45

G3329@{
@1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40),
@2: Sup: 45 - GREATNESS: TA (#85); Ego: 5 - KEEPING SMALL: SHAO (#45
- I AM NOT A DOER OF WRONG {%1}),
@3: Sup: 21 - RELEASE: SHIH (#106); Ego: 57 - GUARDEDNESS: SHOU
(#102 - I AM NOT RAPACIOUS {%4}),
@4: Sup: 22 - RESISTANCE: KE (#128); Ego: 1 - CENTRE: CHUNG (#103),
@5: Sup: 25 - CONTENTION: CHENG (#153); Ego: 3 - MIRED: HSIEN (#106),
@6: Sup: 30 - BOLD RESOLUTION: YI (#183); Ego: 5 - KEEPING SMALL:
SHAO (#111),
@7: Sup: 6 - CONTRARIETY: LI (#189); Ego: 57 - GUARDEDNESS: SHOU
(#168 - I AM NOT THE CAUSE OF WEEPING TO ANY {%26}),
@8: Sup: 7 - ASCENT: SHANG (#196 - I AM NOT ONE OF LOUD VOICE
{%37}); Ego: 1 - CENTRE: CHUNG (#169 - I TROUBLE MYSELF ONLY WITH MY OWN
AFFAIRS {%18}),
@9: Sup: 17 - HOLDING BACK: JUAN (#213); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#179),
Male: #213; Feme: #179
} // #665

THE POSTULATION IS THAT THE RUDDER FOR ACTION PROPERLY HAS AN ONTIC
GROUNDING RATHER THAN MERELY BEING A DISPOSITION OF SENSIBILITY AND THIS
IS CONVEYED BY THE COMPLEX ONTIC NATURE OF THE WORD #665 - metágō
(G3329) to direct WHICH IS ITSELF LADENED WITH AN ONTIC PREMISE:

#45 - I AM NOT A DOER OF WRONG {%1}
#102 - I AM NOT RAPACIOUS {%4}
#168 - I AM NOT THE CAUSE OF WEEPING TO ANY {%26}
#196 - I AM NOT ONE OF LOUD VOICE {%37}
#169 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18}

= #680

#551 - SECTION III OF QUEEN VICTORIA'S LETTERS PATENT as [#4, #400, #50,
#1, #40, #5, #50, #1] /
#669 as [#4, #400, #50, #1, #200, #9, #5] /
#680 as [#4, #400, #50, #8, #200, #8, #10] /
#885 - SECTION IX OF QUEEN VICTORIA'S LETTERS PATENT as [#4, #400, #50,
#1, #10, #50, #300, #70] = dýnamai (G1410): {UMBRA: #506 % #41 = #14} 1)
to be able, have power whether by virtue of one's own ability and
resources, or of a state of mind, or through favourable circumstances,
or by permission of law or custom; 2) to be able to do something; 3) to
be capable, strong and powerful;

SECTION III: (#551 as #44 - STOVE: TSAO / #125 - *CUP* / *BOWL* as #38 -
FULLNESS: SHENG): #551 - TO BE JOINED, BE ADDED TO; TO COME OR GO FORTH
(WITH PURPOSE OR FOR RESULT); TO CAUSE OTHERS TO POSSESS OR INHERIT; TO
APPEAR, BE RECOGNISED; TO RAISE UP, CONSTITUTE; TO CAUSE TO STAND, SET,
STATION, ESTABLISH; HEAD, DIVISION, COMPANY; CHIEF, HEAD (OF MAN, CITY,
NATION, PLACE); PERMISSION; ABILITY OR POWER TO STAND; WILL, COUNSEL,
PURPOSE; OF MEN APPEARING IN PUBLIC; TO BE ABLE, HAVE POWER WHETHER BY
VIRTUE OF ONE'S OWN ABILITY AND RESOURCES, OR OF A STATE OF MIND, OR
THROUGH FAVOURABLE CIRCUMSTANCES, OR BY PERMISSION OF LAW OR CUSTOM; PUT
FORTH POWER; TO DISPLAY ONE'S ACTIVITY, SHOW ONE'S SELF OPERATIVE;

SECTION VIII (#808 as #62 - DOUBT: YI / #224 - *COIN* as #5 - KEEPING
SMALL: SHAO): #808 - REQUIRE / TO SHOW ONESELF PURE, JUST, KIND /
DEVOTED / TO APPOINT ONE TO ADMINISTER AN OFFICE; TO SET DOWN AS,
CONSTITUTE, TO DECLARE, SHOW TO BE;

SECTION IX (#885 as #77 - COMPLIANCE: HSUN / #239 - *TOOL* *OF* *IRON*
as #15 - REACH: TA): #885 - THAT WHICH HAS BEEN DEEMED RIGHT SO AS TO
HAVE FORCE OF LAW; WHAT HAS BEEN ESTABLISHED, AND ORDAINED BY LAW, AN
ORDINANCE / TO BE WELL PLEASED, TO BE CONTENTED AT OR WITH A THING / TO
MARRY, TO BE GIVEN IN MARRIAGE

THE IDEA *TEMPLATE* *FOR* *QUEEN* *VICTORIA’S* *LETTERS* *PATENT* DATED
29 OCTOBER 1900

@84, {@13: Sup: 1 - CENTRE: CHUNG (#501 - *PURSUIT* *OF* *HAPPINESS*);
Ego: 3 - MIRED: HSIEN (#82)}
@86, {@14: Sup: 6 - CONTRARIETY: LI (#507); Ego: 5 - KEEPING SMALL: SHAO
(#87)}
@200, {@15: Sup: 44 - STOVE: TSAO (#551); Ego: 38 - FULLNESS: SHENG
(#125)} <-- SECTION III
@186, {@16: Sup: 68 - DIMMING: MENG (#619); Ego: 24 - JOY: LE (#149)}
@191, {@17: Sup: 16 - CONTACT: CHIAO (#635); Ego: 29 - DECISIVENESS:
TUAN (#178)}
@200, {@18: Sup: 54 - UNITY: K'UN (#689); Ego: 38 - FULLNESS: SHENG (#216)}
@84, {@19: Sup: 57 - GUARDEDNESS: SHOU (#746); Ego: 3 - MIRED: HSIEN (#219)}
@86, {@20: Sup: 62 - DOUBT: YI (#808); Ego: 5 - KEEPING SMALL: SHAO
(#224)} <-- SECTION VIII
@177, {@21: Sup: 77 - COMPLIANCE: HSUN (#885); Ego: 15 - REACH: TA
(#239)} <-- SECTION IX
@140] {@22: Sup: 55 - DIMINISHMENT: CHIEN (#940 - *TRUTHS*); Ego: 59 -
MASSING: CHU (#298)}

SECTION X (#940 as #55 - DIMINISHMENT: CHIEN / #298 - *ROCK* as #59 -
MASSING: CHU): #940 - TO INSCRIBE, SIGN / TO COMMUNICATE, IMPART / THE
(WATCH OR) KEEPER OF THE HOUSE / TO PERSEVERE IN ANYTHING AS A STATE OF MIND

Post by dolf
THAT #77 - COMPLIANCE (HSUN) AS THE ISSUE OF HETERONOMY AGAINST AUTONOMY
(4TH PLANE) IS DETERMINED BY A TEMPORAL OVERLAY RESOLVED TO A TRINOMIAL
REVERSE TRANSCRIPTASE AS BOUNDARY WHICH CANNOT BE SUBJECT TO GAINSAY BY
SPEECH

Post by dolf
<https://en.wikipedia.org/wiki/Coat_of_arms_of_Russia>
<https://www.grapple369.com/images/Globus%20Cruciger%2033%20-%20Cross%20and%2071%20-%20Dominion.jpeg>
[IMAGE: THE NOUMENON NOTION OF SALVATOR MUNDI / GLOBUS CRUCIGER
{WITHIN THE ECCLESIASTICAL #1827 = 4 x #364 + #371 CALENDAR THE
ASCENSION OF THE LORD CAN FALL IN THE SEVEN DAY WINDOW OF BOER WAR
COMMEMORATIONS AS OCCURRED ON 28 MAY 2017 AND PENTECOST SUNDAY ON 23
MAY 2021 and 31 MAY 1998 / 2020} AND IT'S ATTEMPTED "SAVING THE WORLD"
1252 HOURS ON 17 SEPTEMBER 2018 EXHIBITING IRISH CATHOLIC CAUSAE
COMMUNI {#45 - EXTRUSION AGAINST THE #9 - AUTONOMOUS PRINCIPLE} OF
REPUBLICAN ACTIVISM AS MODUS OPERANDI FOR WHICH AN HISTORICAL ANALOGY
IS *MITHRAISM* (circa 71 AD) AS BREEDING BULL #65 - SOLDIER CULT OF
THE IMPERIUM THAT IS OSTENSIBLY INDULGENT WITHIN ITS NATURE AS
PRE-OCCUPATION TO THE DETRIMENT OF #68 - RIGHTS]
Whilst the #72 - TRINOMIAL HEBREW NAMES AS CELESTIAL HIERARCHY APPEAR
TO BE A NOUMENON FORMULATION DEVISED FOR #75 - FAILURE (SHIH) assaying
associated to the #6 - NORMA OBLIGANS and the Pythagorean binomial
stoicheion it is not known to me whether this apparatus is a fluid
dynamic (ie. a plumb line as conveyed below) or whether it was devised
to RESOLVE THE ISSUE OF HETERONOMY AGAINST AUTONOMY (4TH PLANE) AS #77
#68 (9 JUN: #5, #100, #40) - RIGHTS
derangement in the provision of goods and services}
#44 (29 MAY: #1, #30, #4) - ABROGATION of NORMA OBLIGANS prototypes to
onomantic number
#17 (12 OCT: #10, #10, #7) - PAIRING TO #371 cycle of ecclesiastical
calendar as CAUSAE COMMUNI: 17 AD --> 2017
#41 (16 SEPT: #1, #50, #1) - ANTHROPOCENTRIC SINGULARITY
#65 (2 OCT: #30, #5, #8) - SOLDIER as anthropological prototype
#38 (8 FEB: #40, #8, #10) - ROMAN GOVERNANCE (#342) / TORAH PAIRING
#71 (14 JAN: #6, #40, #2) - DOMINION / WORLDVIEW
nature rejoices in its nature)
YEAR #38 AD - ROMAN EMPIRE
• Claudius and Messalina are probably married this year.
• Apion heads a deputation to Emperor Caligula, to complain about the
Jews in Alexandria.
• An anti-Jewish riot breaks out in Alexandria, during a visit by King
#38 as [#40 - LAW / MODEL (FA), #8 - OPPOSITION (KAN), #10 -
DEFECTIVENESS / DISTORTION (HSIEN)] in every synagogue.
SALVATOR MUNDI [救世主 (JIÙ SHÌ ZHǓ)] WITH #33 - THERE ARE 33 LETTERS
IN THE MODERN RUSSIAN ALPHABET / #71 - DOMINION AS GLOBUS CRUCIGER IN
HAND / 民主 (MÍN ZHǓ): DEMOCRACY
<https://en.wikipedia.org/wiki/Globus_cruciger#/media/File:Andrea_Previtali,_Salvator_Mundi_(1519),_oil_on_poplar,_61.6_x_53_cm,_National_Gallery.jpg>
JIÙ: TO SAVE; TO ASSIST; TO RESCUE
Give help to get out of danger or get out of difficulty: relief. Help.
Ambulance. Save the country. Rescue (nàn).
SHÌ: LIFE; AGE; GENERATION; ERA; WORLD; LIFETIME; EPOCH; DESCENDANT; NOBLE
The sum of all things in nature and human society; the whole earth,
the world or the universe; a part of the universe: the world. It
attracts worldwide attention. Make it public.
ZHǓ: OWNER; MASTER; HOST; INDIVIDUAL OR PARTY CONCERNED; GOD; LORD;
Have the power to decide things: democracy. Autonomy. Host. dominate.
Sovereignty (the independent power of a country).
The old memorial tablet for the dead: Wood Lord. God Lord.
The titles of the gods or founders of the religion in Christianity and
Islam.
MÍN: THE PEOPLE; NATIONALITY; CITIZEN
the people. democracy. Republic of China. Civil law. Citizen (a person
who has a nationality in a country, enjoys the civil rights stipulated
by law and fulfils the civic obligations). National (a person with a
nationality).
People of a certain ethnic group: Han people. Hui people.
“THE PEOPLE WHICH SAT IN DARKNESS SAW GREAT LIGHT; AND TO THEM WHICH
SAT IN THE REGION AND SHADOW OF DEATH LIGHT IS SPRUNG UP.” [Matthew
4:16 (KJV)]
DO THESE DOGMATIC RELIGIONISTS HAVE ANY CONCEPTION OF THE GLOBUS
CRUCIGER {ie 24 MAY 2021 (3 APRIL 33 AD --> SUNDAY 4 APRIL 2020 + 50
DAYS = ASCENSION OF THE LORD ON 24 MAY 2020) as #33 - SALVATOR MUNDI
[救世主 (JIÙ SHÌ ZHǓ)] WITH #71 - DOMINION AS GLOBUS CRUCIGER IN HAND}?
GIVEN THE NOUMENON NOTION OF SALVATOR MUNDI WITHIN THE ECCLESIASTICAL
#1827 = 4 x #364 + #371 CALENDAR THE ASCENSION OF THE LORD CAN FALL IN
THE SEVEN DAY WINDOW OF BOER WAR COMMEMORATIONS AS OCCURRED ON 28 MAY
2017 AND PENTECOST SUNDAY ON 23 MAY 2021 THE QUESTION CANNOT BE AVOIDED.

dolf

2021-06-17 23:01:35 UTC

Permalink

Given that I have an internet newsgroup / social PRESENCE and as you may
note (ie. my past WordPerfect pre-sales systems engineer an its emphasis
on document) from the .jackNote {temporal / noumenon} inclusions within
my COURT submissions, that its not unusual for OTHER PARTIES to adhere
(ie. imitate) with my memetic semantics for a given day.

I am informally aware that from this manuscript ‘The Book at the
Beginning of the Primordial World According to the Alphabet
[Abecediary]’ quite apart from this historical linguistic basis (ie.
PYTHAGOREAN BINOMIAL (@1, @5)) STASIS AS ONOMANTIC NUMBER which has a
disposition for dialectics of #312 - CONTRADICTION (нет: #45 ... #135
... (#405 - STOICHEION: FIRE, EARTH, AIR, WATER)) that then raises
impossible difficulties by the historical actions of alphabetic phoneme
exclusion for then to reliably make an ORDINAL mapping of its language
elements and inclusion within my paradigm. That such action needs some
undisputed ONTIC GROUNDING before this potential can become viable and
RETAIN AN INTEGRITY WITH ITS BEING AND HISTORY.

<https://www.grapple369.com/Case%20Studies/PUSHKIN-20210618-0806-HRS.json>
<-- METALOGIC AUTONOMOUS DELIMITER

AN OCCULT VERSION OF THE EARLY MEDIEVAL HISTORY OF RUSSIA AND
DESCRIPTION OF ARCTIC NAVIGATION ROUTES IN THE PSKOV CHRONICLE OF 1689
The Manuscript Department of the State Historical Museum (GIM, Moscow)
holds a notable example of later Russian chronicle writing that contains
a unique and extensive legendary account of the initial opening up of
the Russian north, including a description of Arctic navigation routes.
The Pskov Chronicle (entitled ‘The Book at the Beginning of the
Primordial World According to the Alphabet [Abecediary]’) is extant in
only one copy, dated 1689 (GIM, I. E. Zabelin Collection, No. 460/468
(129)‒Q). Zabelin (1820–1908) was one of the founders and organizers of
the Historical Museum in Moscow; he was also a famous historian of
Moscow, a specialist on the history of everyday life, habits and
customs, an archaeologist, and a connoisseur and collector of manuscripts.

AN OCCULT VERSION OF THE EARLY MEDIEVAL HISTORY OF RUSSIA AND
DESCRIPTION OF ARCTIC NAVIGATION ROUTES IN THE PSKOV CHRONICLE OF 1689
The Manuscript Department of the State Historical Museum (GIM, Moscow)
holds a notable example of later Russian chronicle writing that contains
a unique and extensive legendary account of the initial opening up of
the Russian north, including a description of Arctic navigation routes.
The Pskov Chronicle (entitled ‘The Book at the Beginning of the
Primordial World According to the Alphabet [Abecediary]’) is extant in
only one copy, dated 1689 (GIM, I. E. Zabelin Collection, No. 460/468
(129)‒Q). Zabelin (1820–1908) was one of the founders and organizers of
the Historical Museum in Moscow; he was also a famous historian of
Moscow, a specialist on the history of everyday life, habits and
customs, an archaeologist, and a connoisseur and collector of manuscripts.

ALEXANDER PUSHKIN'S POEM *ODE* *TO* *LIBERTY* AS IMPETUS FOR AUTONOMOUS
DELIMITER INTEROPERABILITY

YIN NATURE (EGO)
68 25 45 #138
28 33 62 #123 #261 #200
27 5 75 #107 #368 #135
#629
vEvent@[2021-06-18 07:59 hrs]: MOSCOW (Alexander Pushkin)

#TEN: #67 as #67 - DARKENING (HUI)
#NINE: #629 as #62 - DOUBT (YI)
#EIGHT: #33 as #33 - CLOSENESS (MI) <-- - THERE ARE 33 LETTERS IN THE
MODERN RUSSIAN ALPHABET
#ONE: #138 as #57 - GUARDEDNESS (SHOU)
#TWO: #123 as #42 - GOING TO MEET (YING)
#THREE: #107 as #26 - ENDEAVOUR (WU)
#FOUR: #261 as #18 - WAITING (HSI)
#FIVE: #368 as #44 - STOVE (TSAO)
#SIX: #200 as #38 - FULLNESS (SHENG)
#SEVEN: #135 as #54 - UNITY (K'UN)

Since the STOICHEION elements as #45 - METHODOLOGY of RELIGIONISTS is
dogmatically centred upon the #9 - PRINCIPLE OF AUTONOMY it thereby
conveys an extrusion of being which has an inherent antagonism {eg:
EMPEROR CLAUDIUS EXPELLED THE JEWS FROM ROME IN #45 AD} whereby any
objection can semantically be improperly viewed as prejudice.

46 41 48
47 45 43
42 49 44 = #135 / #405 {FIRE - *ACCORDING* *TO* *PYTHAGOREAN*
*ONOMANTIC* *BELIEF* AS NORTH}

42 47 46
49 45 41
44 43 48 = #135 / #405 {EARTH - *ACCORDING* *TO* *PYTHAGOREAN*
*ONOMANTIC* *BELIEF* AS EAST}

44 49 42
43 45 47
48 41 46 = #135 / #405 {AIR - *ACCORDING* *TO* *PYTHAGOREAN* *ONOMANTIC*
*BELIEF* AS SOUTH}

48 48 44
41 45 49
46 47 42 = #135 / #405 {WATER - *ACCORDING* *TO* *PYTHAGOREAN*
*ONOMANTIC* *BELIEF* AS WEST}

THEN SUCH OBJECTION IS USUALLY CONVEYED BY OBJECTS OF EXPERIENCE SUCH AS
THE #1827 - EUCHARIST (24 MAY = GLOBUS CRUCIGER + 7 DAYS - 31 MAY).

#501 - ANTHROPOLOGICAL SINGULARITY OF QUEEN VICTORIA'S LETTERS PATENT as
[#8, #3, #70, #50, #300, #70] /
#629 as [#1, #3, #70, #50, #300, #5, #200] = ágō (G71): {UMBRA: #804 %
#41 = #25} 1) to lead, take with one; 1a) to lead by laying hold of, and
this way to bring to the point of destination: of an animal; 1b)to lead
by accompanying to (into) a place; 1c) to lead with one's self, attach
to one's self as an attendant; 1d) to conduct, bring; 1e) to lead away,
to a court of justice, magistrate, etc.; 2) to lead,; 2a) to lead,
guide, direct; 2b) to lead through, conduct to: to something; 2c) to
move, impel: of forces and influences on the mind; 3) to pass a day,
keep or celebrate a feast, etc.; 4) to go, depart;

#665 as [#40, #5, #300, #1, #3, #5, #300, #1, #10] = metágō (G3329):
{UMBRA: #1149 % #41 = #1} 1) to transfer, lead over; 2) to direct;

It thereby suggests a TRINOMIAL concept which is derived by the notion
ᾰ̓́γω (ágō): To weigh down a scale by a certain amount, to have a certain
weight

HAS AN ONTIC_OBLIGANS_45@{
@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
@2: Sup: 2 - FULL CIRCLE: CHOU (#3); Ego: 1 - CENTRE: CHUNG (#2),
@3: Sup: 43 - ENCOUNTERS: YU (#46); Ego: 41 - RESPONSE: YING (#43),
@4: Sup: 45 - GREATNESS: TA (#91); Ego: 2 - FULL CIRCLE: CHOU (#45 -
I AM NOT A DOER OF WRONG {%1}),
Male: #91; Feme: #45
} // #45

G3329@{
@1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40),
@2: Sup: 45 - GREATNESS: TA (#85); Ego: 5 - KEEPING SMALL: SHAO (#45
- I AM NOT A DOER OF WRONG {%1}),
@3: Sup: 21 - RELEASE: SHIH (#106); Ego: 57 - GUARDEDNESS: SHOU
(#102 - I AM NOT RAPACIOUS {%4}),
@4: Sup: 22 - RESISTANCE: KE (#128); Ego: 1 - CENTRE: CHUNG (#103),
@5: Sup: 25 - CONTENTION: CHENG (#153); Ego: 3 - MIRED: HSIEN (#106),
@6: Sup: 30 - BOLD RESOLUTION: YI (#183); Ego: 5 - KEEPING SMALL:
SHAO (#111),
@7: Sup: 6 - CONTRARIETY: LI (#189); Ego: 57 - GUARDEDNESS: SHOU
(#168 - I AM NOT THE CAUSE OF WEEPING TO ANY {%26}),
@8: Sup: 7 - ASCENT: SHANG (#196 - I AM NOT ONE OF LOUD VOICE
{%37}); Ego: 1 - CENTRE: CHUNG (#169 - I TROUBLE MYSELF ONLY WITH MY OWN
AFFAIRS {%18}),
@9: Sup: 17 - HOLDING BACK: JUAN (#213); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#179),
Male: #213; Feme: #179
} // #665

THE POSTULATION IS THAT THE RUDDER FOR ACTION PROPERLY HAS AN ONTIC
GROUNDING RATHER THAN MERELY BEING A DISPOSITION OF SENSIBILITY AND THIS
IS CONVEYED BY THE COMPLEX ONTIC NATURE OF THE WORD #665 - metágō
(G3329) to direct WHICH IS ITSELF LADENED WITH AN ONTIC PREMISE:

#45 - I AM NOT A DOER OF WRONG {%1}
#102 - I AM NOT RAPACIOUS {%4}
#168 - I AM NOT THE CAUSE OF WEEPING TO ANY {%26}
#196 - I AM NOT ONE OF LOUD VOICE {%37}
#169 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18}

= #680

#551 - SECTION III OF QUEEN VICTORIA'S LETTERS PATENT as [#4, #400, #50,
#1, #40, #5, #50, #1] /
#669 as [#4, #400, #50, #1, #200, #9, #5] /
#680 as [#4, #400, #50, #8, #200, #8, #10] /
#885 - SECTION IX OF QUEEN VICTORIA'S LETTERS PATENT as [#4, #400, #50,
#1, #10, #50, #300, #70] = dýnamai (G1410): {UMBRA: #506 % #41 = #14} 1)
to be able, have power whether by virtue of one's own ability and
resources, or of a state of mind, or through favourable circumstances,
or by permission of law or custom; 2) to be able to do something; 3) to
be capable, strong and powerful;

SECTION III: (#551 as #44 - STOVE: TSAO / #125 - *CUP* / *BOWL* as #38 -
FULLNESS: SHENG): #551 - TO BE JOINED, BE ADDED TO; TO COME OR GO FORTH
(WITH PURPOSE OR FOR RESULT); TO CAUSE OTHERS TO POSSESS OR INHERIT; TO
APPEAR, BE RECOGNISED; TO RAISE UP, CONSTITUTE; TO CAUSE TO STAND, SET,
STATION, ESTABLISH; HEAD, DIVISION, COMPANY; CHIEF, HEAD (OF MAN, CITY,
NATION, PLACE); PERMISSION; ABILITY OR POWER TO STAND; WILL, COUNSEL,
PURPOSE; OF MEN APPEARING IN PUBLIC; TO BE ABLE, HAVE POWER WHETHER BY
VIRTUE OF ONE'S OWN ABILITY AND RESOURCES, OR OF A STATE OF MIND, OR
THROUGH FAVOURABLE CIRCUMSTANCES, OR BY PERMISSION OF LAW OR CUSTOM; PUT
FORTH POWER; TO DISPLAY ONE'S ACTIVITY, SHOW ONE'S SELF OPERATIVE;

SECTION VIII (#808 as #62 - DOUBT: YI / #224 - *COIN* as #5 - KEEPING
SMALL: SHAO): #808 - REQUIRE / TO SHOW ONESELF PURE, JUST, KIND /
DEVOTED / TO APPOINT ONE TO ADMINISTER AN OFFICE; TO SET DOWN AS,
CONSTITUTE, TO DECLARE, SHOW TO BE;

SECTION IX (#885 as #77 - COMPLIANCE: HSUN / #239 - *TOOL* *OF* *IRON*
as #15 - REACH: TA): #885 - THAT WHICH HAS BEEN DEEMED RIGHT SO AS TO
HAVE FORCE OF LAW; WHAT HAS BEEN ESTABLISHED, AND ORDAINED BY LAW, AN
ORDINANCE / TO BE WELL PLEASED, TO BE CONTENTED AT OR WITH A THING / TO
MARRY, TO BE GIVEN IN MARRIAGE

THE IDEA *TEMPLATE* *FOR* *QUEEN* *VICTORIA’S* *LETTERS* *PATENT* DATED
29 OCTOBER 1900

@84, {@13: Sup: 1 - CENTRE: CHUNG (#501 - *PURSUIT* *OF* *HAPPINESS*);
Ego: 3 - MIRED: HSIEN (#82)}
@86, {@14: Sup: 6 - CONTRARIETY: LI (#507); Ego: 5 - KEEPING SMALL: SHAO
(#87)}
@200, {@15: Sup: 44 - STOVE: TSAO (#551); Ego: 38 - FULLNESS: SHENG
(#125)} <-- SECTION III
@186, {@16: Sup: 68 - DIMMING: MENG (#619); Ego: 24 - JOY: LE (#149)}
@191, {@17: Sup: 16 - CONTACT: CHIAO (#635); Ego: 29 - DECISIVENESS:
TUAN (#178)}
@200, {@18: Sup: 54 - UNITY: K'UN (#689); Ego: 38 - FULLNESS: SHENG (#216)}
@84, {@19: Sup: 57 - GUARDEDNESS: SHOU (#746); Ego: 3 - MIRED: HSIEN (#219)}
@86, {@20: Sup: 62 - DOUBT: YI (#808); Ego: 5 - KEEPING SMALL: SHAO
(#224)} <-- SECTION VIII
@177, {@21: Sup: 77 - COMPLIANCE: HSUN (#885); Ego: 15 - REACH: TA
(#239)} <-- SECTION IX
@140] {@22: Sup: 55 - DIMINISHMENT: CHIEN (#940 - *TRUTHS*); Ego: 59 -
MASSING: CHU (#298)}

SECTION X (#940 as #55 - DIMINISHMENT: CHIEN / #298 - *ROCK* as #59 -
MASSING: CHU): #940 - TO INSCRIBE, SIGN / TO COMMUNICATE, IMPART / THE
(WATCH OR) KEEPER OF THE HOUSE / TO PERSEVERE IN ANYTHING AS A STATE OF MIND

Post by dolf
<https://en.wikipedia.org/wiki/Coat_of_arms_of_Russia>
<https://www.grapple369.com/images/Globus%20Cruciger%2033%20-%20Cross%20and%2071%20-%20Dominion.jpeg>
[IMAGE: THE NOUMENON NOTION OF SALVATOR MUNDI / GLOBUS CRUCIGER
{WITHIN THE ECCLESIASTICAL #1827 = 4 x #364 + #371 CALENDAR THE
ASCENSION OF THE LORD CAN FALL IN THE SEVEN DAY WINDOW OF BOER WAR
COMMEMORATIONS AS OCCURRED ON 28 MAY 2017 AND PENTECOST SUNDAY ON 23
MAY 2021 and 31 MAY 1998 / 2020} AND IT'S ATTEMPTED "SAVING THE WORLD"
1252 HOURS ON 17 SEPTEMBER 2018 EXHIBITING IRISH CATHOLIC CAUSAE
COMMUNI {#45 - EXTRUSION AGAINST THE #9 - AUTONOMOUS PRINCIPLE} OF
REPUBLICAN ACTIVISM AS MODUS OPERANDI FOR WHICH AN HISTORICAL ANALOGY
IS *MITHRAISM* (circa 71 AD) AS BREEDING BULL #65 - SOLDIER CULT OF
THE IMPERIUM THAT IS OSTENSIBLY INDULGENT WITHIN ITS NATURE AS
PRE-OCCUPATION TO THE DETRIMENT OF #68 - RIGHTS]
Whilst the #72 - TRINOMIAL HEBREW NAMES AS CELESTIAL HIERARCHY APPEAR
TO BE A NOUMENON FORMULATION DEVISED FOR #75 - FAILURE (SHIH) assaying
associated to the #6 - NORMA OBLIGANS and the Pythagorean binomial
stoicheion it is not known to me whether this apparatus is a fluid
dynamic (ie. a plumb line as conveyed below) or whether it was devised
to RESOLVE THE ISSUE OF HETERONOMY AGAINST AUTONOMY (4TH PLANE) AS #77
#68 (9 JUN: #5, #100, #40) - RIGHTS
derangement in the provision of goods and services}
#44 (29 MAY: #1, #30, #4) - ABROGATION of NORMA OBLIGANS prototypes to
onomantic number
#17 (12 OCT: #10, #10, #7) - PAIRING TO #371 cycle of ecclesiastical
calendar as CAUSAE COMMUNI: 17 AD --> 2017
#41 (16 SEPT: #1, #50, #1) - ANTHROPOCENTRIC SINGULARITY
#65 (2 OCT: #30, #5, #8) - SOLDIER as anthropological prototype
#38 (8 FEB: #40, #8, #10) - ROMAN GOVERNANCE (#342) / TORAH PAIRING
#71 (14 JAN: #6, #40, #2) - DOMINION / WORLDVIEW
nature rejoices in its nature)
YEAR #38 AD - ROMAN EMPIRE
• Claudius and Messalina are probably married this year.
• Apion heads a deputation to Emperor Caligula, to complain about the
Jews in Alexandria.
• An anti-Jewish riot breaks out in Alexandria, during a visit by King
#38 as [#40 - LAW / MODEL (FA), #8 - OPPOSITION (KAN), #10 -
DEFECTIVENESS / DISTORTION (HSIEN)] in every synagogue.
SALVATOR MUNDI [救世主 (JIÙ SHÌ ZHǓ)] WITH #33 - THERE ARE 33 LETTERS
IN THE MODERN RUSSIAN ALPHABET / #71 - DOMINION AS GLOBUS CRUCIGER IN
HAND / 民主 (MÍN ZHǓ): DEMOCRACY
<https://en.wikipedia.org/wiki/Globus_cruciger#/media/File:Andrea_Previtali,_Salvator_Mundi_(1519),_oil_on_poplar,_61.6_x_53_cm,_National_Gallery.jpg>
JIÙ: TO SAVE; TO ASSIST; TO RESCUE
Give help to get out of danger or get out of difficulty: relief. Help.
Ambulance. Save the country. Rescue (nàn).
SHÌ: LIFE; AGE; GENERATION; ERA; WORLD; LIFETIME; EPOCH; DESCENDANT; NOBLE
The sum of all things in nature and human society; the whole earth,
the world or the universe; a part of the universe: the world. It
attracts worldwide attention. Make it public.
ZHǓ: OWNER; MASTER; HOST; INDIVIDUAL OR PARTY CONCERNED; GOD; LORD;
Have the power to decide things: democracy. Autonomy. Host. dominate.
Sovereignty (the independent power of a country).
The old memorial tablet for the dead: Wood Lord. God Lord.
The titles of the gods or founders of the religion in Christianity and
Islam.
MÍN: THE PEOPLE; NATIONALITY; CITIZEN
the people. democracy. Republic of China. Civil law. Citizen (a person
who has a nationality in a country, enjoys the civil rights stipulated
by law and fulfils the civic obligations). National (a person with a
nationality).
People of a certain ethnic group: Han people. Hui people.
“THE PEOPLE WHICH SAT IN DARKNESS SAW GREAT LIGHT; AND TO THEM WHICH
SAT IN THE REGION AND SHADOW OF DEATH LIGHT IS SPRUNG UP.” [Matthew
4:16 (KJV)]
DO THESE DOGMATIC RELIGIONISTS HAVE ANY CONCEPTION OF THE GLOBUS
CRUCIGER {ie 24 MAY 2021 (3 APRIL 33 AD --> SUNDAY 4 APRIL 2020 + 50
DAYS = ASCENSION OF THE LORD ON 24 MAY 2020) as #33 - SALVATOR MUNDI
[救世主 (JIÙ SHÌ ZHǓ)] WITH #71 - DOMINION AS GLOBUS CRUCIGER IN HAND}?
GIVEN THE NOUMENON NOTION OF SALVATOR MUNDI WITHIN THE ECCLESIASTICAL
#1827 = 4 x #364 + #371 CALENDAR THE ASCENSION OF THE LORD CAN FALL IN
THE SEVEN DAY WINDOW OF BOER WAR COMMEMORATIONS AS OCCURRED ON 28 MAY
2017 AND PENTECOST SUNDAY ON 23 MAY 2021 THE QUESTION CANNOT BE AVOIDED.

dolf

2021-06-17 23:26:53 UTC

Permalink

Given that I have an internet newsgroup / social media PRESENCE and as
you may note (ie. my past occupation as WordPerfect pre-sales systems
engineer with its emphasis on document) from the .jackNote {temporal /
noumenon} inclusions within my COURT submissions, that its not unusual
for OTHER PARTIES to adhere (ie. imitate) with my memetic semantics for
a given day.

I am informally aware that from this manuscript ‘The Book at the
Beginning of the Primordial World According to the Alphabet
[Abecediary]’ quite apart from this historical linguistic basis (ie.
PYTHAGOREAN BINOMIAL (@1, @5)) STASIS AS ONOMANTIC NUMBER which has a
disposition for dialectics of #312 - CONTRADICTION (нет: #45 ... #135
... (#405 - STOICHEION: FIRE, EARTH, AIR, WATER)) that then raises
impossible difficulties by the historical actions of alphabetic phoneme
exclusion for then to reliably make an ORDINAL mapping of its language
elements and inclusion within my paradigm.

That such action needs some undisputed ONTIC GROUNDING before this
potential can become viable and RETAIN AN INTEGRITY WITH ITS BEING AND
HISTORY.

<https://www.grapple369.com/Case%20Studies/PUSHKIN-20210618-0806-HRS.json>
<-- METALOGIC AUTONOMOUS DELIMITER

AN OCCULT VERSION OF THE EARLY MEDIEVAL HISTORY OF RUSSIA AND
DESCRIPTION OF ARCTIC NAVIGATION ROUTES IN THE PSKOV CHRONICLE OF 1689
The Manuscript Department of the State Historical Museum (GIM, Moscow)
holds a notable example of later Russian chronicle writing that contains
a unique and extensive legendary account of the initial opening up of
the Russian north, including a description of Arctic navigation routes.
The Pskov Chronicle (entitled ‘The Book at the Beginning of the
Primordial World According to the Alphabet [Abecediary]’) is extant in
only one copy, dated 1689 (GIM, I. E. Zabelin Collection, No. 460/468
(129)‒Q). Zabelin (1820–1908) was one of the founders and organizers of
the Historical Museum in Moscow; he was also a famous historian of
Moscow, a specialist on the history of everyday life, habits and
customs, an archaeologist, and a connoisseur and collector of manuscripts.

ALEXANDER PUSHKIN'S POEM ODE TO LIBERTY AS IMPETUS FOR AUTONOMOUS
DELIMITER INTEROPERABILITY
YIN NATURE (EGO)
68 25 45 #138
28 33 62 #123 #261 #200
27 5 75 #107 #368 #135
#629
vEvent@[2021-06-18 07:59 hrs]: MOSCOW (Alexander Pushkin)

#TEN: #67 as #67 - DARKENING (HUI)
#NINE: #629 as #62 - DOUBT (YI)
#EIGHT: #33 as #33 - CLOSENESS (MI) <-- - THERE ARE 33 LETTERS IN THE
MODERN RUSSIAN ALPHABET
#ONE: #138 as #57 - GUARDEDNESS (SHOU)
#TWO: #123 as #42 - GOING TO MEET (YING)
#THREE: #107 as #26 - ENDEAVOUR (WU)
#FOUR: #261 as #18 - WAITING (HSI)
#FIVE: #368 as #44 - STOVE (TSAO)
#SIX: #200 as #38 - FULLNESS (SHENG)
#SEVEN: #135 as #54 - UNITY (K'UN)

LEXICON EQUIVALENCE: #THREE (#107) + #FOUR (#261 - BINOMIAL CLAMPING) +
#FIVE (#368):

#309 - GLOBUS CRUCIGER / NOUMENON RESONANCE FOR 18 JUNE 2021 as
[#1, #300, #6, #2] /
#310 as [#2, #300, #6, #2] / [#2, #300, #2, #6] /
#317 as [#5, #300, #10, #2] /
#369 as [#6, #50, #300, #6, #2, #5] / [#1, #300, #10, #2, #50, #6] /
#374 as [#10, #300, #6, #2, #6, #700] /
#330 as [#6, #10, #300, #6, #2, #6] = shûwb (H7725): {UMBRA: #308 % #41
= #21} 1) to return, turn back; 1a) (Qal); 1a1) to turn back, return; i)
to turn back; ii) to return, come or go back; iii) to return unto, go
back, come back; iv) of dying; v) of human relations (fig); vi) of
spiritual relations (fig); 1) to turn back (from God), apostatise; 2) to
turn away (of God); 3) to turn back (to God), repent; 4) turn back (from
evil); vii) of inanimate things; viii) in repetition; 1a2) (Polel); i)
to bring back; ii) to restore, refresh, repair (fig); iii) to lead away
(enticingly); iv) to show turning, apostatise; 1a3) (Pual) restored
(participle); 1a4) (Hiphil) to cause to return, bring back; i) to bring
back, allow to return, put back, draw back, give back, restore,
relinquish, give in payment; ii) to bring back, refresh, restore; iii)
to bring back, report to, answer; iv) to bring back, make requital, pay
(as recompense); v) to turn back or backward, repel, defeat, repulse,
hinder, reject, refuse; vi) to turn away (face), turn toward; vii) to
turn against; viii) to bring back to mind; ix) to show a turning away;
x) to reverse, revoke; 1a5) (Hophal) to be returned, be restored, be
brought back; 1a6) (Pulal) brought back;

#773 as [#5, #80, #10, #3, #50, #70, #50, #300, #5, #200] = epiginṓskō
(G1921): {UMBRA: #1978 % #41 = #10} 1) to become thoroughly acquainted
with, to know thoroughly; 1a) to know accurately, know well; 2) to know;
2a) to recognise; 2a1) by sight, hearing, of certain signs, to perceive
who a person is; 2b) to know i.e. to perceive; 2c) to know i.e. to find
out, ascertain; 2d) to know i.e. to understand

#280 as [#30, #1, #30, #8, #200, #1, #10] = laléō (G2980): {UMBRA: #866
% #41 = #5} 1) to utter a voice or emit a sound; 2) to speak; 2a) to use
the tongue or the faculty of speech; 2b) to utter articulate sounds; 3)
to talk; 4) to utter, tell; 5) to use words in order to declare one's
mind and disclose one's thoughts; 5a) to speak;

#623 as [#80, #5, #100, #10, #80, #70, #10, #8, #200, #10, #50] =
peripoíēsis (G4047): {UMBRA: #773 % #41 = #35} 1) a preserving, a
preservation; 2) possession, one's own property; 3) an obtaining;

Since the STOICHEION elements as #45 - METHODOLOGY of RELIGIONISTS is
dogmatically centred upon the #9 - PRINCIPLE OF AUTONOMY it thereby
conveys an extrusion of being which has an inherent antagonism {eg:
EMPEROR CLAUDIUS EXPELLED THE JEWS FROM ROME IN #45 AD} whereby any
objection can semantically be improperly viewed as prejudice.

46 41 48
47 45 43
42 49 44 = #135 / #405 {FIRE - *ACCORDING* *TO* *PYTHAGOREAN*
*ONOMANTIC* *BELIEF* AS NORTH}

42 47 46
49 45 41
44 43 48 = #135 / #405 {EARTH - *ACCORDING* *TO* *PYTHAGOREAN*
*ONOMANTIC* *BELIEF* AS EAST}

44 49 42
43 45 47
48 41 46 = #135 / #405 {AIR - *ACCORDING* *TO* *PYTHAGOREAN* *ONOMANTIC*
*BELIEF* AS SOUTH}

48 48 44
41 45 49
46 47 42 = #135 / #405 {WATER - *ACCORDING* *TO* *PYTHAGOREAN*
*ONOMANTIC* *BELIEF* AS WEST}

THEN SUCH OBJECTION IS USUALLY CONVEYED BY OBJECTS OF EXPERIENCE SUCH AS
THE #1827 - EUCHARIST (24 MAY = GLOBUS CRUCIGER + 7 DAYS - 31 MAY).

#501 - ANTHROPOLOGICAL SINGULARITY OF QUEEN VICTORIA'S LETTERS PATENT as
[#8, #3, #70, #50, #300, #70] /
#629 as [#1, #3, #70, #50, #300, #5, #200] = ágō (G71): {UMBRA: #804 %
#41 = #25} 1) to lead, take with one; 1a) to lead by laying hold of, and
this way to bring to the point of destination: of an animal; 1b)to lead
by accompanying to (into) a place; 1c) to lead with one's self, attach
to one's self as an attendant; 1d) to conduct, bring; 1e) to lead away,
to a court of justice, magistrate, etc.; 2) to lead,; 2a) to lead,
guide, direct; 2b) to lead through, conduct to: to something; 2c) to
move, impel: of forces and influences on the mind; 3) to pass a day,
keep or celebrate a feast, etc.; 4) to go, depart;

#665 as [#40, #5, #300, #1, #3, #5, #300, #1, #10] = metágō (G3329):
{UMBRA: #1149 % #41 = #1} 1) to transfer, lead over; 2) to direct;

It thereby suggests a TRINOMIAL concept which is derived by the notion
ᾰ̓́γω (ágō): To weigh down a scale by a certain amount, to have a certain
weight

HAS AN ONTIC_OBLIGANS_45@{
@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
@2: Sup: 2 - FULL CIRCLE: CHOU (#3); Ego: 1 - CENTRE: CHUNG (#2),
@3: Sup: 43 - ENCOUNTERS: YU (#46); Ego: 41 - RESPONSE: YING (#43),
@4: Sup: 45 - GREATNESS: TA (#91); Ego: 2 - FULL CIRCLE: CHOU (#45 -
I AM NOT A DOER OF WRONG {%1}),
Male: #91; Feme: #45
} // #45

G3329@{
@1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40),
@2: Sup: 45 - GREATNESS: TA (#85); Ego: 5 - KEEPING SMALL: SHAO (#45
- I AM NOT A DOER OF WRONG {%1}),
@3: Sup: 21 - RELEASE: SHIH (#106); Ego: 57 - GUARDEDNESS: SHOU
(#102 - I AM NOT RAPACIOUS {%4}),
@4: Sup: 22 - RESISTANCE: KE (#128); Ego: 1 - CENTRE: CHUNG (#103),
@5: Sup: 25 - CONTENTION: CHENG (#153); Ego: 3 - MIRED: HSIEN (#106),
@6: Sup: 30 - BOLD RESOLUTION: YI (#183); Ego: 5 - KEEPING SMALL:
SHAO (#111),
@7: Sup: 6 - CONTRARIETY: LI (#189); Ego: 57 - GUARDEDNESS: SHOU
(#168 - I AM NOT THE CAUSE OF WEEPING TO ANY {%26}),
@8: Sup: 7 - ASCENT: SHANG (#196 - I AM NOT ONE OF LOUD VOICE
{%37}); Ego: 1 - CENTRE: CHUNG (#169 - I TROUBLE MYSELF ONLY WITH MY OWN
AFFAIRS {%18}),
@9: Sup: 17 - HOLDING BACK: JUAN (#213); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#179),
Male: #213; Feme: #179
} // #665

THE POSTULATION IS THAT THE RUDDER FOR ACTION PROPERLY HAS AN ONTIC
GROUNDING RATHER THAN MERELY BEING A DISPOSITION OF SENSIBILITY AND THIS
IS CONVEYED BY THE COMPLEX ONTIC NATURE OF THE WORD #665 - metágō
(G3329) to direct WHICH IS ITSELF LADENED WITH AN ONTIC PREMISE:

#45 - I AM NOT A DOER OF WRONG {%1}
#102 - I AM NOT RAPACIOUS {%4}
#168 - I AM NOT THE CAUSE OF WEEPING TO ANY {%26}
#196 - I AM NOT ONE OF LOUD VOICE {%37}
#169 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18}

= #680

#551 - SECTION III OF QUEEN VICTORIA'S LETTERS PATENT as [#4, #400, #50,
#1, #40, #5, #50, #1] /
#669 as [#4, #400, #50, #1, #200, #9, #5] /
#680 as [#4, #400, #50, #8, #200, #8, #10] /
#885 - SECTION IX OF QUEEN VICTORIA'S LETTERS PATENT as [#4, #400, #50,
#1, #10, #50, #300, #70] = dýnamai (G1410): {UMBRA: #506 % #41 = #14} 1)
to be able, have power whether by virtue of one's own ability and
resources, or of a state of mind, or through favourable circumstances,
or by permission of law or custom; 2) to be able to do something; 3) to
be capable, strong and powerful;

SECTION III: (#551 as #44 - STOVE: TSAO / #125 - *CUP* / *BOWL* as #38 -
FULLNESS: SHENG): #551 - TO BE JOINED, BE ADDED TO; TO COME OR GO FORTH
(WITH PURPOSE OR FOR RESULT); TO CAUSE OTHERS TO POSSESS OR INHERIT; TO
APPEAR, BE RECOGNISED; TO RAISE UP, CONSTITUTE; TO CAUSE TO STAND, SET,
STATION, ESTABLISH; HEAD, DIVISION, COMPANY; CHIEF, HEAD (OF MAN, CITY,
NATION, PLACE); PERMISSION; ABILITY OR POWER TO STAND; WILL, COUNSEL,
PURPOSE; OF MEN APPEARING IN PUBLIC; TO BE ABLE, HAVE POWER WHETHER BY
VIRTUE OF ONE'S OWN ABILITY AND RESOURCES, OR OF A STATE OF MIND, OR
THROUGH FAVOURABLE CIRCUMSTANCES, OR BY PERMISSION OF LAW OR CUSTOM; PUT
FORTH POWER; TO DISPLAY ONE'S ACTIVITY, SHOW ONE'S SELF OPERATIVE;

SECTION VIII (#808 as #62 - DOUBT: YI / #224 - *COIN* as #5 - KEEPING
SMALL: SHAO): #808 - REQUIRE / TO SHOW ONESELF PURE, JUST, KIND /
DEVOTED / TO APPOINT ONE TO ADMINISTER AN OFFICE; TO SET DOWN AS,
CONSTITUTE, TO DECLARE, SHOW TO BE;

SECTION IX (#885 as #77 - COMPLIANCE: HSUN / #239 - *TOOL* *OF* *IRON*
as #15 - REACH: TA): #885 - THAT WHICH HAS BEEN DEEMED RIGHT SO AS TO
HAVE FORCE OF LAW; WHAT HAS BEEN ESTABLISHED, AND ORDAINED BY LAW, AN
ORDINANCE / TO BE WELL PLEASED, TO BE CONTENTED AT OR WITH A THING / TO
MARRY, TO BE GIVEN IN MARRIAGE

THE IDEA *TEMPLATE* *FOR* *QUEEN* *VICTORIA’S* *LETTERS* *PATENT* DATED
29 OCTOBER 1900

@84, {@13: Sup: 1 - CENTRE: CHUNG (#501 - *PURSUIT* *OF* *HAPPINESS*);
Ego: 3 - MIRED: HSIEN (#82)}
@86, {@14: Sup: 6 - CONTRARIETY: LI (#507); Ego: 5 - KEEPING SMALL: SHAO
(#87)}
@200, {@15: Sup: 44 - STOVE: TSAO (#551); Ego: 38 - FULLNESS: SHENG
(#125)} <-- SECTION III
@186, {@16: Sup: 68 - DIMMING: MENG (#619); Ego: 24 - JOY: LE (#149)}
@191, {@17: Sup: 16 - CONTACT: CHIAO (#635); Ego: 29 - DECISIVENESS:
TUAN (#178)}
@200, {@18: Sup: 54 - UNITY: K'UN (#689); Ego: 38 - FULLNESS: SHENG (#216)}
@84, {@19: Sup: 57 - GUARDEDNESS: SHOU (#746); Ego: 3 - MIRED: HSIEN (#219)}
@86, {@20: Sup: 62 - DOUBT: YI (#808); Ego: 5 - KEEPING SMALL: SHAO
(#224)} <-- SECTION VIII
@177, {@21: Sup: 77 - COMPLIANCE: HSUN (#885); Ego: 15 - REACH: TA
(#239)} <-- SECTION IX
@140] {@22: Sup: 55 - DIMINISHMENT: CHIEN (#940 - *TRUTHS*); Ego: 59 -
MASSING: CHU (#298)}

SECTION X (#940 as #55 - DIMINISHMENT: CHIEN / #298 - *ROCK* as #59 -
MASSING: CHU): #940 - TO INSCRIBE, SIGN / TO COMMUNICATE, IMPART / THE
(WATCH OR) KEEPER OF THE HOUSE / TO PERSEVERE IN ANYTHING AS A STATE OF MIND

Post by dolf
<https://en.wikipedia.org/wiki/Coat_of_arms_of_Russia>
<https://www.grapple369.com/images/Globus%20Cruciger%2033%20-%20Cross%20and%2071%20-%20Dominion.jpeg>
[IMAGE: THE NOUMENON NOTION OF SALVATOR MUNDI / GLOBUS CRUCIGER
{WITHIN THE ECCLESIASTICAL #1827 = 4 x #364 + #371 CALENDAR THE
ASCENSION OF THE LORD CAN FALL IN THE SEVEN DAY WINDOW OF BOER WAR
COMMEMORATIONS AS OCCURRED ON 28 MAY 2017 AND PENTECOST SUNDAY ON 23
MAY 2021 and 31 MAY 1998 / 2020} AND IT'S ATTEMPTED "SAVING THE WORLD"
1252 HOURS ON 17 SEPTEMBER 2018 EXHIBITING IRISH CATHOLIC CAUSAE
COMMUNI {#45 - EXTRUSION AGAINST THE #9 - AUTONOMOUS PRINCIPLE} OF
REPUBLICAN ACTIVISM AS MODUS OPERANDI FOR WHICH AN HISTORICAL ANALOGY
IS *MITHRAISM* (circa 71 AD) AS BREEDING BULL #65 - SOLDIER CULT OF
THE IMPERIUM THAT IS OSTENSIBLY INDULGENT WITHIN ITS NATURE AS
PRE-OCCUPATION TO THE DETRIMENT OF #68 - RIGHTS]
Whilst the #72 - TRINOMIAL HEBREW NAMES AS CELESTIAL HIERARCHY APPEAR
TO BE A NOUMENON FORMULATION DEVISED FOR #75 - FAILURE (SHIH) assaying
associated to the #6 - NORMA OBLIGANS and the Pythagorean binomial
stoicheion it is not known to me whether this apparatus is a fluid
dynamic (ie. a plumb line as conveyed below) or whether it was devised
to RESOLVE THE ISSUE OF HETERONOMY AGAINST AUTONOMY (4TH PLANE) AS #77
#68 (9 JUN: #5, #100, #40) - RIGHTS
derangement in the provision of goods and services}
#44 (29 MAY: #1, #30, #4) - ABROGATION of NORMA OBLIGANS prototypes to
onomantic number
#17 (12 OCT: #10, #10, #7) - PAIRING TO #371 cycle of ecclesiastical
calendar as CAUSAE COMMUNI: 17 AD --> 2017
#41 (16 SEPT: #1, #50, #1) - ANTHROPOCENTRIC SINGULARITY
#65 (2 OCT: #30, #5, #8) - SOLDIER as anthropological prototype
#38 (8 FEB: #40, #8, #10) - ROMAN GOVERNANCE (#342) / TORAH PAIRING
#71 (14 JAN: #6, #40, #2) - DOMINION / WORLDVIEW
nature rejoices in its nature)
YEAR #38 AD - ROMAN EMPIRE
• Claudius and Messalina are probably married this year.
• Apion heads a deputation to Emperor Caligula, to complain about the
Jews in Alexandria.
• An anti-Jewish riot breaks out in Alexandria, during a visit by King
#38 as [#40 - LAW / MODEL (FA), #8 - OPPOSITION (KAN), #10 -
DEFECTIVENESS / DISTORTION (HSIEN)] in every synagogue.
SALVATOR MUNDI [救世主 (JIÙ SHÌ ZHǓ)] WITH #33 - THERE ARE 33 LETTERS
IN THE MODERN RUSSIAN ALPHABET / #71 - DOMINION AS GLOBUS CRUCIGER IN
HAND / 民主 (MÍN ZHǓ): DEMOCRACY
<https://en.wikipedia.org/wiki/Globus_cruciger#/media/File:Andrea_Previtali,_Salvator_Mundi_(1519),_oil_on_poplar,_61.6_x_53_cm,_National_Gallery.jpg>
JIÙ: TO SAVE; TO ASSIST; TO RESCUE
Give help to get out of danger or get out of difficulty: relief. Help.
Ambulance. Save the country. Rescue (nàn).
SHÌ: LIFE; AGE; GENERATION; ERA; WORLD; LIFETIME; EPOCH; DESCENDANT; NOBLE
The sum of all things in nature and human society; the whole earth,
the world or the universe; a part of the universe: the world. It
attracts worldwide attention. Make it public.
ZHǓ: OWNER; MASTER; HOST; INDIVIDUAL OR PARTY CONCERNED; GOD; LORD;
Have the power to decide things: democracy. Autonomy. Host. dominate.
Sovereignty (the independent power of a country).
The old memorial tablet for the dead: Wood Lord. God Lord.
The titles of the gods or founders of the religion in Christianity and
Islam.
MÍN: THE PEOPLE; NATIONALITY; CITIZEN
the people. democracy. Republic of China. Civil law. Citizen (a person
who has a nationality in a country, enjoys the civil rights stipulated
by law and fulfils the civic obligations). National (a person with a
nationality).
People of a certain ethnic group: Han people. Hui people.
“THE PEOPLE WHICH SAT IN DARKNESS SAW GREAT LIGHT; AND TO THEM WHICH
SAT IN THE REGION AND SHADOW OF DEATH LIGHT IS SPRUNG UP.” [Matthew
4:16 (KJV)]
DO THESE DOGMATIC RELIGIONISTS HAVE ANY CONCEPTION OF THE GLOBUS
CRUCIGER {ie 24 MAY 2021 (3 APRIL 33 AD --> SUNDAY 4 APRIL 2020 + 50
DAYS = ASCENSION OF THE LORD ON 24 MAY 2020) as #33 - SALVATOR MUNDI
[救世主 (JIÙ SHÌ ZHǓ)] WITH #71 - DOMINION AS GLOBUS CRUCIGER IN HAND}?
GIVEN THE NOUMENON NOTION OF SALVATOR MUNDI WITHIN THE ECCLESIASTICAL
#1827 = 4 x #364 + #371 CALENDAR THE ASCENSION OF THE LORD CAN FALL IN
THE SEVEN DAY WINDOW OF BOER WAR COMMEMORATIONS AS OCCURRED ON 28 MAY
2017 AND PENTECOST SUNDAY ON 23 MAY 2021 THE QUESTION CANNOT BE AVOIDED.

dolf

2021-06-17 23:38:20 UTC

Permalink

Former Secretary of State John Kerry used a commencement address Wednesday night to rip the Trump administration, telling graduates the US is not living in "a normal time."
"Democracy relies on free speech. Yes, say anything you want, but it relies even more on the speech being truthful. It is the truth after all that sets us free," the former Democratic presidential nominee said Wednesday at the Harvard Kennedy School graduation. "And the truth is -- no, this is not a normal time."
"It's not normal to see a president of the United States decrying 'so-called judges.' It's not normal for the leader of the country that invented the First Amendment to routinely degrade and even threaten journalists," Kerry added. "And no, it's not normal to see the head of the FBI fired summarily because he was investigating connections between Russia and the presidential campaign of the very man who fired him."
President Donald Trump has sought to shake off the damaging political blowback from continuing investigations into his campaign's relationship with Russia following reports that he fired former FBI Director James Comey because of the ongoing probe.
Kerry said America's current political conversations very often sound like those that occur in countries the State Department warns Americans not to visit.
"I've been asked, 'What is the secret to having a real impact on government?' Well, it's recently changed. I used to say, 'Either run for office or get a degree from the Harvard Kennedy School,'" he said. "But with this White House, I'd say,
'*BUY* *ROSETTA* *STONE* *AND* *LEARN* *RUSSIAN*.'"
<http://edition.cnn.com/2017/05/25/politics/john-kerry-donald-trump-normal/index.html>
Alexander Pushkin is the father of the golden age of Russian Literature and was known for his poetic political satire. He had many loves, one of which was Liberty. Here is a translation of his poem “Ode to Liberty”. (NOTE: the definition of “Ode” means a lyric poem expressing exaltation or enthusiastic emotion. As a suffix it means “way” or “road”)
*ODE* *TO* *LIBERTY*
[by Alexander Pushkin / Translation by M.A. DuVernet]
Flee, begone, vanish from my sight,
Oh, ye feeble princess of Cythera
Thou, lofty muse of Liberty,
Where art thou, bane of kings, come nearer!
A garland of flowers from me wrench,
Smash down with hands the coddled lyre…
I sing of Freedom’s victorious fire
Chastised vice enthroned on royal bench.
Reveal to me the noble path
Of the self aggrandized Gaul
In whom amidst famed catastrophe
Thou inspired hymns audacious
Nurslings of frivolous Destiny,
Tyrants of the world! Tremble!
And ye, take heart and pay attention,
Rise up, trampled slaves!
Alas! Wherever I cast (my) gaze
Everywhere scourges, everywhere irons,
The laws’ destructive mockery,
Serfdom’s helpless tears;
Everywhere lawless sovereignty
The heavy fog of prejudice
Has confirmed – slavery’s dreaded Genius
And Glory’s baneful intensity.
There only upon the royal head
The nation’s quilt has not come to lie
Where potent with sacred Liberty
Is powerful laws’ association
Where to all is offered their firm shield
Where, grasped by steadfast hands
Rise up protecting citizens, of equal heads
Their sword glissades without choice
To attack the breach from on high
With righteous force;
Where honesty is their hand
By either eager greed or fear.
Monarchs! To your crown and throne
The law delivers – and not nature;
Ye stand superior above the nation,
Higher still than ye infinite Law.
And woe, misery to the family
Where it hotheadedly slumbers,
Where for nations or for kings
It is feasible to override the laws!
Thee I assemble you all to witness,
Oh, martyr of infamous fallacies,
Who for an ancestry in rebellious storms
Lay down his sovereign head.
Up steps Louis to his death
In full view of voiceless progeny,
Without his crown he bowed his head
To the bloody scaffold of Mutiny.
Mute the Law –mute the nation,
There swings the unlawful ax…
And lo – a corrupted purple
Lies like all shackled Gaul.
Autocratic Miscreant!
Thee, thy throne I detest,
Descent means thy children’s death
With savage delight I see.
Nations perceive upon thy brow
The sign of execration,
Thou [art] the horror of the world, a disgrace of nature,
A rebuke to God on earth.
When on the murky Neva
The star of midnight shone
And the worry free head
Subdued sleep weighs down
The thoughtful singer gazes
Upon the threatened sleeping midst the haze
Abandoned monument of the tyrant,
The palace deserted to oblivion –
Echoes of terror, Cleo’s voice erupts
Behind fortresses a summons tolling
Caligula’s last hour beckons us
Before he sees a vivid fate unrolling,
He sees, in ribbons and in stars
By poison and with wine befuddled,
The secretive assassins huddled
Insolent faces over fear filled hearts.
And silence visits the disloyal watchman,
To drop the drawbridge at midnight season,
In secret gloom the gate unbarred
By hired hands of mercenary treason.
Oh, shame, Oh, horror lately found!
The Janissaries thrust in, appalling
Like beasts, irreverent blows befalling…
Till butchered lies the miscreant crowned.
That neither flattery nor halters
Make sturdy barricades for you,
Neither prison walls, nor holy altars.
Be ye first to bow your head down
Beneath the canopy of Law eternal.
The people joyous, their freedom vernal
Will forever save the nation’s crown.
THAT #77 - COMPLIANCE (HSUN) AS THE ISSUE OF HETERONOMY AGAINST AUTONOMY
(4TH PLANE) IS DETERMINED BY A TEMPORAL OVERLAY RESOLVED TO A TRINOMIAL
REVERSE TRANSCRIPTASE AS BOUNDARY WHICH CANNOT BE SUBJECT TO GAINSAY BY
SPEECH

Post by dolf
<https://en.wikipedia.org/wiki/Coat_of_arms_of_Russia>
<https://www.grapple369.com/images/Globus%20Cruciger%2033%20-%20Cross%20and%2071%20-%20Dominion.jpeg>
[IMAGE: THE NOUMENON NOTION OF SALVATOR MUNDI / GLOBUS CRUCIGER
{WITHIN THE ECCLESIASTICAL #1827 = 4 x #364 + #371 CALENDAR THE
ASCENSION OF THE LORD CAN FALL IN THE SEVEN DAY WINDOW OF BOER WAR
COMMEMORATIONS AS OCCURRED ON 28 MAY 2017 AND PENTECOST SUNDAY ON 23
MAY 2021 and 31 MAY 1998 / 2020} AND IT'S ATTEMPTED "SAVING THE WORLD"
1252 HOURS ON 17 SEPTEMBER 2018 EXHIBITING IRISH CATHOLIC CAUSAE
COMMUNI {#45 - EXTRUSION AGAINST THE #9 - AUTONOMOUS PRINCIPLE} OF
REPUBLICAN ACTIVISM AS MODUS OPERANDI FOR WHICH AN HISTORICAL ANALOGY
IS *MITHRAISM* (circa 71 AD) AS BREEDING BULL #65 - SOLDIER CULT OF
THE IMPERIUM THAT IS OSTENSIBLY INDULGENT WITHIN ITS NATURE AS
PRE-OCCUPATION TO THE DETRIMENT OF #68 - RIGHTS]
Whilst the #72 - TRINOMIAL HEBREW NAMES AS CELESTIAL HIERARCHY APPEAR
TO BE A NOUMENON FORMULATION DEVISED FOR #75 - FAILURE (SHIH) assaying
associated to the #6 - NORMA OBLIGANS and the Pythagorean binomial
stoicheion it is not known to me whether this apparatus is a fluid
dynamic (ie. a plumb line as conveyed below) or whether it was devised
to RESOLVE THE ISSUE OF HETERONOMY AGAINST AUTONOMY (4TH PLANE) AS #77
#68 (9 JUN: #5, #100, #40) - RIGHTS
derangement in the provision of goods and services}
#44 (29 MAY: #1, #30, #4) - ABROGATION of NORMA OBLIGANS prototypes to
onomantic number
#17 (12 OCT: #10, #10, #7) - PAIRING TO #371 cycle of ecclesiastical
calendar as CAUSAE COMMUNI: 17 AD --> 2017
#41 (16 SEPT: #1, #50, #1) - ANTHROPOCENTRIC SINGULARITY
#65 (2 OCT: #30, #5, #8) - SOLDIER as anthropological prototype
#38 (8 FEB: #40, #8, #10) - ROMAN GOVERNANCE (#342) / TORAH PAIRING
#71 (14 JAN: #6, #40, #2) - DOMINION / WORLDVIEW
nature rejoices in its nature)
YEAR #38 AD - ROMAN EMPIRE
• Claudius and Messalina are probably married this year.
• Apion heads a deputation to Emperor Caligula, to complain about the
Jews in Alexandria.
• An anti-Jewish riot breaks out in Alexandria, during a visit by King
#38 as [#40 - LAW / MODEL (FA), #8 - OPPOSITION (KAN), #10 -
DEFECTIVENESS / DISTORTION (HSIEN)] in every synagogue.
SALVATOR MUNDI [救世主 (JIÙ SHÌ ZHǓ)] WITH #33 - THERE ARE 33 LETTERS
IN THE MODERN RUSSIAN ALPHABET / #71 - DOMINION AS GLOBUS CRUCIGER IN
HAND / 民主 (MÍN ZHǓ): DEMOCRACY
<https://en.wikipedia.org/wiki/Globus_cruciger#/media/File:Andrea_Previtali,_Salvator_Mundi_(1519),_oil_on_poplar,_61.6_x_53_cm,_National_Gallery.jpg>
JIÙ: TO SAVE; TO ASSIST; TO RESCUE
Give help to get out of danger or get out of difficulty: relief. Help.
Ambulance. Save the country. Rescue (nàn).
SHÌ: LIFE; AGE; GENERATION; ERA; WORLD; LIFETIME; EPOCH; DESCENDANT; NOBLE
The sum of all things in nature and human society; the whole earth,
the world or the universe; a part of the universe: the world. It
attracts worldwide attention. Make it public.
ZHǓ: OWNER; MASTER; HOST; INDIVIDUAL OR PARTY CONCERNED; GOD; LORD;
Have the power to decide things: democracy. Autonomy. Host. dominate.
Sovereignty (the independent power of a country).
The old memorial tablet for the dead: Wood Lord. God Lord.
The titles of the gods or founders of the religion in Christianity and
Islam.
MÍN: THE PEOPLE; NATIONALITY; CITIZEN
the people. democracy. Republic of China. Civil law. Citizen (a person
who has a nationality in a country, enjoys the civil rights stipulated
by law and fulfils the civic obligations). National (a person with a
nationality).
People of a certain ethnic group: Han people. Hui people.
“THE PEOPLE WHICH SAT IN DARKNESS SAW GREAT LIGHT; AND TO THEM WHICH
SAT IN THE REGION AND SHADOW OF DEATH LIGHT IS SPRUNG UP.” [Matthew
4:16 (KJV)]
DO THESE DOGMATIC RELIGIONISTS HAVE ANY CONCEPTION OF THE GLOBUS
CRUCIGER {ie 24 MAY 2021 (3 APRIL 33 AD --> SUNDAY 4 APRIL 2020 + 50
DAYS = ASCENSION OF THE LORD ON 24 MAY 2020) as #33 - SALVATOR MUNDI
[救世主 (JIÙ SHÌ ZHǓ)] WITH #71 - DOMINION AS GLOBUS CRUCIGER IN HAND}?
GIVEN THE NOUMENON NOTION OF SALVATOR MUNDI WITHIN THE ECCLESIASTICAL
#1827 = 4 x #364 + #371 CALENDAR THE ASCENSION OF THE LORD CAN FALL IN
THE SEVEN DAY WINDOW OF BOER WAR COMMEMORATIONS AS OCCURRED ON 28 MAY
2017 AND PENTECOST SUNDAY ON 23 MAY 2021 THE QUESTION CANNOT BE AVOIDED.

dolf

2021-06-18 02:00:17 UTC

Permalink

Given the aforementioned #33 - CHARACTERISTIC then we might in terms of
the 16th letter О - онъ of the RUSSIAN alphabet having ordinal value #70
- SEVERANCE (KE) being a PIVOT letter having congruity, then make an #71
- WORLDVIEW inclusion of the lexicon since we are aware that a CATEGORY
OF UNDERSTANDING #509 with a temporal watch for compliance: 4 FEB, 7
APR, 17 MAY, 14 OCT, 1 NOV

#108 - GLOBUS CRUCIGER / NOUMENON RESONANCE FOR 18 JUNE 2021 as
[#10, #50, #8, #10, #30] /
#509 as [#6, #5, #50, #8, #30, #400, #10] = nâchal (H5157): {UMBRA: #88
% #41 = #6} 1) to get as a possession, acquire, inherit, possess; 1a)
(Qal); 1a1) to take possession, inherit; 1a2) to have or get as a
possession or property (fig.); 1a3) to divide the land for a possession;
1a4) to acquire (testimonies) (fig.); 1b) (Piel) to divide for a
possession; 1c) (Hithpael) to possess oneself of; 1d) (Hiphil); 1d1) to
give as a possession; 1d2) to cause to inherit, give as an inheritance;
1e) (Hophal) to be allotted, be made to possess;

<https://www.grapple369.com/?idea:509>

Given that I have an internet newsgroup / social media PRESENCE and as
you may note (ie. my past occupation as WordPerfect pre-sales systems
engineer with its emphasis on document) from the .jackNote {temporal /
noumenon} inclusions within my COURT submissions, that its not unusual
for OTHER PARTIES to adhere (ie. imitate) with my memetic semantics for
a given day.

I am informally aware that from this manuscript ‘The Book at the
Beginning of the Primordial World According to the Alphabet
[Abecediary]’ quite apart from this historical linguistic basis (ie.
PYTHAGOREAN BINOMIAL (@1, @5)) STASIS AS ONOMANTIC NUMBER which has a
disposition for dialectics of #312 - CONTRADICTION (нет: #45 ... #135
... (#405 - STOICHEION: FIRE, EARTH, AIR, WATER)) that then raises
impossible difficulties by the historical actions of alphabetic phoneme
exclusion for then to reliably make an ORDINAL mapping of its language
elements and inclusion within my paradigm.

That such action needs some undisputed ONTIC GROUNDING before this
potential can become viable and RETAIN AN INTEGRITY WITH ITS BEING AND
HISTORY.

<https://www.grapple369.com/Case%20Studies/PUSHKIN-20210618-0806-HRS.json>
<-- METALOGIC AUTONOMOUS DELIMITER

AN OCCULT VERSION OF THE EARLY MEDIEVAL HISTORY OF RUSSIA AND
DESCRIPTION OF ARCTIC NAVIGATION ROUTES IN THE PSKOV CHRONICLE OF 1689
The Manuscript Department of the State Historical Museum (GIM, Moscow)
holds a notable example of later Russian chronicle writing that contains
a unique and extensive legendary account of the initial opening up of
the Russian north, including a description of Arctic navigation routes.
The Pskov Chronicle (entitled ‘The Book at the Beginning of the
Primordial World According to the Alphabet [Abecediary]’) is extant in
only one copy, dated 1689 (GIM, I. E. Zabelin Collection, No. 460/468
(129)‒Q). Zabelin (1820–1908) was one of the founders and organizers of
the Historical Museum in Moscow; he was also a famous historian of
Moscow, a specialist on the history of everyday life, habits and
customs, an archaeologist, and a connoisseur and collector of manuscripts.

ALEXANDER PUSHKIN'S POEM ODE TO LIBERTY AS IMPETUS FOR AUTONOMOUS
DELIMITER INTEROPERABILITY
YIN NATURE (EGO)
68 25 45 #138
28 33 62 #123 #261 #200
27 5 75 #107 #368 #135
#629
vEvent@[2021-06-18 07:59 hrs]: MOSCOW (Alexander Pushkin)

#TEN: #67 as #67 - DARKENING (HUI)
#NINE: #629 as #62 - DOUBT (YI)
#EIGHT: #33 as #33 - CLOSENESS (MI) <-- - THERE ARE 33 LETTERS IN THE
MODERN RUSSIAN ALPHABET
#ONE: #138 as #57 - GUARDEDNESS (SHOU)
#TWO: #123 as #42 - GOING TO MEET (YING)
#THREE: #107 as #26 - ENDEAVOUR (WU)
#FOUR: #261 as #18 - WAITING (HSI)
#FIVE: #368 as #44 - STOVE (TSAO)
#SIX: #200 as #38 - FULLNESS (SHENG)
#SEVEN: #135 as #54 - UNITY (K'UN)

LEXICON EQUIVALENCE: #THREE (#107) + #FOUR (#261 - BINOMIAL CLAMPING) +
#FIVE (#368):

#309 - GLOBUS CRUCIGER / NOUMENON RESONANCE FOR 18 JUNE 2021 as
[#1, #300, #6, #2] /
#310 as [#2, #300, #6, #2] / [#2, #300, #2, #6] /
#317 as [#5, #300, #10, #2] /
#369 as [#6, #50, #300, #6, #2, #5] / [#1, #300, #10, #2, #50, #6] /
#374 as [#10, #300, #6, #2, #6, #700] /
#330 as [#6, #10, #300, #6, #2, #6] = shûwb (H7725): {UMBRA: #308 % #41
= #21} 1) to return, turn back; 1a) (Qal); 1a1) to turn back, return; i)
to turn back; ii) to return, come or go back; iii) to return unto, go
back, come back; iv) of dying; v) of human relations (fig); vi) of
spiritual relations (fig); 1) to turn back (from God), apostatise; 2) to
turn away (of God); 3) to turn back (to God), repent; 4) turn back (from
evil); vii) of inanimate things; viii) in repetition; 1a2) (Polel); i)
to bring back; ii) to restore, refresh, repair (fig); iii) to lead away
(enticingly); iv) to show turning, apostatise; 1a3) (Pual) restored
(participle); 1a4) (Hiphil) to cause to return, bring back; i) to bring
back, allow to return, put back, draw back, give back, restore,
relinquish, give in payment; ii) to bring back, refresh, restore; iii)
to bring back, report to, answer; iv) to bring back, make requital, pay
(as recompense); v) to turn back or backward, repel, defeat, repulse,
hinder, reject, refuse; vi) to turn away (face), turn toward; vii) to
turn against; viii) to bring back to mind; ix) to show a turning away;
x) to reverse, revoke; 1a5) (Hophal) to be returned, be restored, be
brought back; 1a6) (Pulal) brought back;

#773 as [#5, #80, #10, #3, #50, #70, #50, #300, #5, #200] = epiginṓskō
(G1921): {UMBRA: #1978 % #41 = #10} 1) to become thoroughly acquainted
with, to know thoroughly; 1a) to know accurately, know well; 2) to know;
2a) to recognise; 2a1) by sight, hearing, of certain signs, to perceive
who a person is; 2b) to know i.e. to perceive; 2c) to know i.e. to find
out, ascertain; 2d) to know i.e. to understand

#280 as [#30, #1, #30, #8, #200, #1, #10] = laléō (G2980): {UMBRA: #866
% #41 = #5} 1) to utter a voice or emit a sound; 2) to speak; 2a) to use
the tongue or the faculty of speech; 2b) to utter articulate sounds; 3)
to talk; 4) to utter, tell; 5) to use words in order to declare one's
mind and disclose one's thoughts; 5a) to speak;

#623 as [#80, #5, #100, #10, #80, #70, #10, #8, #200, #10, #50] =
peripoíēsis (G4047): {UMBRA: #773 % #41 = #35} 1) a preserving, a
preservation; 2) possession, one's own property; 3) an obtaining;

Since the STOICHEION elements as #45 - METHODOLOGY of RELIGIONISTS is
dogmatically centred upon the #9 - PRINCIPLE OF AUTONOMY it thereby
conveys an extrusion of being which has an inherent antagonism {eg:
EMPEROR CLAUDIUS EXPELLED THE JEWS FROM ROME IN #45 AD} whereby any
objection can semantically be improperly viewed as prejudice.

46 41 48
47 45 43
42 49 44 = #135 / #405 {FIRE - *ACCORDING* *TO* *PYTHAGOREAN*
*ONOMANTIC* *BELIEF* AS NORTH}

42 47 46
49 45 41
44 43 48 = #135 / #405 {EARTH - *ACCORDING* *TO* *PYTHAGOREAN*
*ONOMANTIC* *BELIEF* AS EAST}

44 49 42
43 45 47
48 41 46 = #135 / #405 {AIR - *ACCORDING* *TO* *PYTHAGOREAN* *ONOMANTIC*
*BELIEF* AS SOUTH}

48 48 44
41 45 49
46 47 42 = #135 / #405 {WATER - *ACCORDING* *TO* *PYTHAGOREAN*
*ONOMANTIC* *BELIEF* AS WEST}

THEN SUCH OBJECTION IS USUALLY CONVEYED BY OBJECTS OF EXPERIENCE SUCH AS
THE #1827 - EUCHARIST (24 MAY = GLOBUS CRUCIGER + 7 DAYS - 31 MAY).

#501 - ANTHROPOLOGICAL SINGULARITY OF QUEEN VICTORIA'S LETTERS PATENT as
[#8, #3, #70, #50, #300, #70] /
#629 as [#1, #3, #70, #50, #300, #5, #200] = ágō (G71): {UMBRA: #804 %
#41 = #25} 1) to lead, take with one; 1a) to lead by laying hold of, and
this way to bring to the point of destination: of an animal; 1b)to lead
by accompanying to (into) a place; 1c) to lead with one's self, attach
to one's self as an attendant; 1d) to conduct, bring; 1e) to lead away,
to a court of justice, magistrate, etc.; 2) to lead,; 2a) to lead,
guide, direct; 2b) to lead through, conduct to: to something; 2c) to
move, impel: of forces and influences on the mind; 3) to pass a day,
keep or celebrate a feast, etc.; 4) to go, depart;

#665 as [#40, #5, #300, #1, #3, #5, #300, #1, #10] = metágō (G3329):
{UMBRA: #1149 % #41 = #1} 1) to transfer, lead over; 2) to direct;

It thereby suggests a TRINOMIAL concept which is derived by the notion
ᾰ̓́γω (ágō): To weigh down a scale by a certain amount, to have a certain
weight

HAS AN ONTIC_OBLIGANS_45@{
@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
@2: Sup: 2 - FULL CIRCLE: CHOU (#3); Ego: 1 - CENTRE: CHUNG (#2),
@3: Sup: 43 - ENCOUNTERS: YU (#46); Ego: 41 - RESPONSE: YING (#43),
@4: Sup: 45 - GREATNESS: TA (#91); Ego: 2 - FULL CIRCLE: CHOU (#45 -
I AM NOT A DOER OF WRONG {%1}),
Male: #91; Feme: #45
} // #45

G3329@{
@1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40),
@2: Sup: 45 - GREATNESS: TA (#85); Ego: 5 - KEEPING SMALL: SHAO (#45
- I AM NOT A DOER OF WRONG {%1}),
@3: Sup: 21 - RELEASE: SHIH (#106); Ego: 57 - GUARDEDNESS: SHOU
(#102 - I AM NOT RAPACIOUS {%4}),
@4: Sup: 22 - RESISTANCE: KE (#128); Ego: 1 - CENTRE: CHUNG (#103),
@5: Sup: 25 - CONTENTION: CHENG (#153); Ego: 3 - MIRED: HSIEN (#106),
@6: Sup: 30 - BOLD RESOLUTION: YI (#183); Ego: 5 - KEEPING SMALL:
SHAO (#111),
@7: Sup: 6 - CONTRARIETY: LI (#189); Ego: 57 - GUARDEDNESS: SHOU
(#168 - I AM NOT THE CAUSE OF WEEPING TO ANY {%26}),
@8: Sup: 7 - ASCENT: SHANG (#196 - I AM NOT ONE OF LOUD VOICE
{%37}); Ego: 1 - CENTRE: CHUNG (#169 - I TROUBLE MYSELF ONLY WITH MY OWN
AFFAIRS {%18}),
@9: Sup: 17 - HOLDING BACK: JUAN (#213); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#179),
Male: #213; Feme: #179
} // #665

THE POSTULATION IS THAT THE RUDDER FOR ACTION PROPERLY HAS AN ONTIC
GROUNDING RATHER THAN MERELY BEING A DISPOSITION OF SENSIBILITY AND THIS
IS CONVEYED BY THE COMPLEX ONTIC NATURE OF THE WORD #665 - metágō
(G3329) to direct WHICH IS ITSELF LADENED WITH AN ONTIC PREMISE:

#45 - I AM NOT A DOER OF WRONG {%1}
#102 - I AM NOT RAPACIOUS {%4}
#168 - I AM NOT THE CAUSE OF WEEPING TO ANY {%26}
#196 - I AM NOT ONE OF LOUD VOICE {%37}
#169 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18}

= #680

#551 - SECTION III OF QUEEN VICTORIA'S LETTERS PATENT as [#4, #400, #50,
#1, #40, #5, #50, #1] /
#669 as [#4, #400, #50, #1, #200, #9, #5] /
#680 as [#4, #400, #50, #8, #200, #8, #10] /
#885 - SECTION IX OF QUEEN VICTORIA'S LETTERS PATENT as [#4, #400, #50,
#1, #10, #50, #300, #70] = dýnamai (G1410): {UMBRA: #506 % #41 = #14} 1)
to be able, have power whether by virtue of one's own ability and
resources, or of a state of mind, or through favourable circumstances,
or by permission of law or custom; 2) to be able to do something; 3) to
be capable, strong and powerful;

SECTION III: (#551 as #44 - STOVE: TSAO / #125 - *CUP* / *BOWL* as #38 -
FULLNESS: SHENG): #551 - TO BE JOINED, BE ADDED TO; TO COME OR GO FORTH
(WITH PURPOSE OR FOR RESULT); TO CAUSE OTHERS TO POSSESS OR INHERIT; TO
APPEAR, BE RECOGNISED; TO RAISE UP, CONSTITUTE; TO CAUSE TO STAND, SET,
STATION, ESTABLISH; HEAD, DIVISION, COMPANY; CHIEF, HEAD (OF MAN, CITY,
NATION, PLACE); PERMISSION; ABILITY OR POWER TO STAND; WILL, COUNSEL,
PURPOSE; OF MEN APPEARING IN PUBLIC; TO BE ABLE, HAVE POWER WHETHER BY
VIRTUE OF ONE'S OWN ABILITY AND RESOURCES, OR OF A STATE OF MIND, OR
THROUGH FAVOURABLE CIRCUMSTANCES, OR BY PERMISSION OF LAW OR CUSTOM; PUT
FORTH POWER; TO DISPLAY ONE'S ACTIVITY, SHOW ONE'S SELF OPERATIVE;

SECTION VIII (#808 as #62 - DOUBT: YI / #224 - *COIN* as #5 - KEEPING
SMALL: SHAO): #808 - REQUIRE / TO SHOW ONESELF PURE, JUST, KIND /
DEVOTED / TO APPOINT ONE TO ADMINISTER AN OFFICE; TO SET DOWN AS,
CONSTITUTE, TO DECLARE, SHOW TO BE;

SECTION IX (#885 as #77 - COMPLIANCE: HSUN / #239 - *TOOL* *OF* *IRON*
as #15 - REACH: TA): #885 - THAT WHICH HAS BEEN DEEMED RIGHT SO AS TO
HAVE FORCE OF LAW; WHAT HAS BEEN ESTABLISHED, AND ORDAINED BY LAW, AN
ORDINANCE / TO BE WELL PLEASED, TO BE CONTENTED AT OR WITH A THING / TO
MARRY, TO BE GIVEN IN MARRIAGE

THE IDEA *TEMPLATE* *FOR* *QUEEN* *VICTORIA’S* *LETTERS* *PATENT* DATED
29 OCTOBER 1900

@84, {@13: Sup: 1 - CENTRE: CHUNG (#501 - *PURSUIT* *OF* *HAPPINESS*);
Ego: 3 - MIRED: HSIEN (#82)}
@86, {@14: Sup: 6 - CONTRARIETY: LI (#507); Ego: 5 - KEEPING SMALL: SHAO
(#87)}
@200, {@15: Sup: 44 - STOVE: TSAO (#551); Ego: 38 - FULLNESS: SHENG
(#125)} <-- SECTION III
@186, {@16: Sup: 68 - DIMMING: MENG (#619); Ego: 24 - JOY: LE (#149)}
@191, {@17: Sup: 16 - CONTACT: CHIAO (#635); Ego: 29 - DECISIVENESS:
TUAN (#178)}
@200, {@18: Sup: 54 - UNITY: K'UN (#689); Ego: 38 - FULLNESS: SHENG (#216)}
@84, {@19: Sup: 57 - GUARDEDNESS: SHOU (#746); Ego: 3 - MIRED: HSIEN (#219)}
@86, {@20: Sup: 62 - DOUBT: YI (#808); Ego: 5 - KEEPING SMALL: SHAO
(#224)} <-- SECTION VIII
@177, {@21: Sup: 77 - COMPLIANCE: HSUN (#885); Ego: 15 - REACH: TA
(#239)} <-- SECTION IX
@140] {@22: Sup: 55 - DIMINISHMENT: CHIEN (#940 - *TRUTHS*); Ego: 59 -
MASSING: CHU (#298)}

SECTION X (#940 as #55 - DIMINISHMENT: CHIEN / #298 - *ROCK* as #59 -
MASSING: CHU): #940 - TO INSCRIBE, SIGN / TO COMMUNICATE, IMPART / THE
(WATCH OR) KEEPER OF THE HOUSE / TO PERSEVERE IN ANYTHING AS A STATE OF MIND

----- [ HISTORICAL CONTEXT ] ------
The troubles really begin when the wife wants to “no longer call herself a Powell.”
The Russians have an “*ODE* *TO* *LIBERTY*” and we have an “*ODE* *TO* *TRUMP’S* *FANNY*”
— OO ROO TO OOHRAH —
[Written 3 July 2017]
"I AM THE APPLE 🍎 OF HIS EYE 👁.
THINKING TO DO ME OVER 🎯?
YOU OUGHT NOT EVEN TRY.
SEMANTIC FIELDS IN CLOVER 🍀.
MOUTH WORDS LIKE PUSHKIN.
DING-DONG, POOH-POOH,
BOW-WOW OR TA-TA PUTIN.
KOO WEE NOR TO TRY WOO.
*ROSETTA* *STONE* SO WRIT.
AS PLAIN FOR ALL TO SEE.
SAY OTHERWISE SUCH TWIT.
THAT GOD LOVES EVEN ME."
YOUTUBE: "The Script - Hall of Fame (Official Video) ft. will.i.am"
http://youtu.be/mk48xRzuNvA
Former Secretary of State John Kerry used a commencement address Wednesday night to rip the Trump administration, telling graduates the US is not living in "a normal time."
"Democracy relies on free speech. Yes, say anything you want, but it relies even more on the speech being truthful. It is the truth after all that sets us free," the former Democratic presidential nominee said Wednesday at the Harvard Kennedy School graduation. "And the truth is -- no, this is not a normal time."
"It's not normal to see a president of the United States decrying 'so-called judges.' It's not normal for the leader of the country that invented the First Amendment to routinely degrade and even threaten journalists," Kerry added. "And no, it's not normal to see the head of the FBI fired summarily because he was investigating connections between Russia and the presidential campaign of the very man who fired him."
President Donald Trump has sought to shake off the damaging political blowback from continuing investigations into his campaign's relationship with Russia following reports that he fired former FBI Director James Comey because of the ongoing probe.
Kerry said America's current political conversations very often sound like those that occur in countries the State Department warns Americans not to visit.
"I've been asked, 'What is the secret to having a real impact on government?' Well, it's recently changed. I used to say, 'Either run for office or get a degree from the Harvard Kennedy School,'" he said. "But with this White House, I'd say,
'*BUY* *ROSETTA* *STONE* *AND* *LEARN* *RUSSIAN*.'"
<http://edition.cnn.com/2017/05/25/politics/john-kerry-donald-trump-normal/index.html>
Alexander Pushkin is the father of the golden age of Russian Literature and was known for his poetic political satire. He had many loves, one of which was Liberty. Here is a translation of his poem “Ode to Liberty”. (NOTE: the definition of “Ode” means a lyric poem expressing exaltation or enthusiastic emotion. As a suffix it means “way” or “road”)
*ODE* *TO* *LIBERTY*
[by Alexander Pushkin / Translation by M.A. DuVernet]
Flee, begone, vanish from my sight,
Oh, ye feeble princess of Cythera
Thou, lofty muse of Liberty,
Where art thou, bane of kings, come nearer!
A garland of flowers from me wrench,
Smash down with hands the coddled lyre…
I sing of Freedom’s victorious fire
Chastised vice enthroned on royal bench.
Reveal to me the noble path
Of the self aggrandized Gaul
In whom amidst famed catastrophe
Thou inspired hymns audacious
Nurslings of frivolous Destiny,
Tyrants of the world! Tremble!
And ye, take heart and pay attention,
Rise up, trampled slaves!
Alas! Wherever I cast (my) gaze
Everywhere scourges, everywhere irons,
The laws’ destructive mockery,
Serfdom’s helpless tears;
Everywhere lawless sovereignty
The heavy fog of prejudice
Has confirmed – slavery’s dreaded Genius
And Glory’s baneful intensity.
There only upon the royal head
The nation’s quilt has not come to lie
Where potent with sacred Liberty
Is powerful laws’ association
Where to all is offered their firm shield
Where, grasped by steadfast hands
Rise up protecting citizens, of equal heads
Their sword glissades without choice
To attack the breach from on high
With righteous force;
Where honesty is their hand
By either eager greed or fear.
Monarchs! To your crown and throne
The law delivers – and not nature;
Ye stand superior above the nation,
Higher still than ye infinite Law.
And woe, misery to the family
Where it hotheadedly slumbers,
Where for nations or for kings
It is feasible to override the laws!
Thee I assemble you all to witness,
Oh, martyr of infamous fallacies,
Who for an ancestry in rebellious storms
Lay down his sovereign head.
Up steps Louis to his death
In full view of voiceless progeny,
Without his crown he bowed his head
To the bloody scaffold of Mutiny.
Mute the Law –mute the nation,
There swings the unlawful ax…
And lo – a corrupted purple
Lies like all shackled Gaul.
Autocratic Miscreant!
Thee, thy throne I detest,
Descent means thy children’s death
With savage delight I see.
Nations perceive upon thy brow
The sign of execration,
Thou [art] the horror of the world, a disgrace of nature,
A rebuke to God on earth.
When on the murky Neva
The star of midnight shone
And the worry free head
Subdued sleep weighs down
The thoughtful singer gazes
Upon the threatened sleeping midst the haze
Abandoned monument of the tyrant,
The palace deserted to oblivion –
Echoes of terror, Cleo’s voice erupts
Behind fortresses a summons tolling
Caligula’s last hour beckons us
Before he sees a vivid fate unrolling,
He sees, in ribbons and in stars
By poison and with wine befuddled,
The secretive assassins huddled
Insolent faces over fear filled hearts.
And silence visits the disloyal watchman,
To drop the drawbridge at midnight season,
In secret gloom the gate unbarred
By hired hands of mercenary treason.
Oh, shame, Oh, horror lately found!
The Janissaries thrust in, appalling
Like beasts, irreverent blows befalling…
Till butchered lies the miscreant crowned.
That neither flattery nor halters
Make sturdy barricades for you,
Neither prison walls, nor holy altars.
Be ye first to bow your head down
Beneath the canopy of Law eternal.
The people joyous, their freedom vernal
Will forever save the nation’s crown.
THAT #77 - COMPLIANCE (HSUN) AS THE ISSUE OF HETERONOMY AGAINST AUTONOMY
(4TH PLANE) IS DETERMINED BY A TEMPORAL OVERLAY RESOLVED TO A TRINOMIAL
REVERSE TRANSCRIPTASE AS BOUNDARY WHICH CANNOT BE SUBJECT TO GAINSAY BY
SPEECH

Post by dolf
<https://en.wikipedia.org/wiki/Coat_of_arms_of_Russia>
<https://www.grapple369.com/images/Globus%20Cruciger%2033%20-%20Cross%20and%2071%20-%20Dominion.jpeg>
[IMAGE: THE NOUMENON NOTION OF SALVATOR MUNDI / GLOBUS CRUCIGER
{WITHIN THE ECCLESIASTICAL #1827 = 4 x #364 + #371 CALENDAR THE
ASCENSION OF THE LORD CAN FALL IN THE SEVEN DAY WINDOW OF BOER WAR
COMMEMORATIONS AS OCCURRED ON 28 MAY 2017 AND PENTECOST SUNDAY ON 23
MAY 2021 and 31 MAY 1998 / 2020} AND IT'S ATTEMPTED "SAVING THE WORLD"
1252 HOURS ON 17 SEPTEMBER 2018 EXHIBITING IRISH CATHOLIC CAUSAE
COMMUNI {#45 - EXTRUSION AGAINST THE #9 - AUTONOMOUS PRINCIPLE} OF
REPUBLICAN ACTIVISM AS MODUS OPERANDI FOR WHICH AN HISTORICAL ANALOGY
IS *MITHRAISM* (circa 71 AD) AS BREEDING BULL #65 - SOLDIER CULT OF
THE IMPERIUM THAT IS OSTENSIBLY INDULGENT WITHIN ITS NATURE AS
PRE-OCCUPATION TO THE DETRIMENT OF #68 - RIGHTS]
Whilst the #72 - TRINOMIAL HEBREW NAMES AS CELESTIAL HIERARCHY APPEAR
TO BE A NOUMENON FORMULATION DEVISED FOR #75 - FAILURE (SHIH) assaying
associated to the #6 - NORMA OBLIGANS and the Pythagorean binomial
stoicheion it is not known to me whether this apparatus is a fluid
dynamic (ie. a plumb line as conveyed below) or whether it was devised
to RESOLVE THE ISSUE OF HETERONOMY AGAINST AUTONOMY (4TH PLANE) AS #77
#68 (9 JUN: #5, #100, #40) - RIGHTS
derangement in the provision of goods and services}
#44 (29 MAY: #1, #30, #4) - ABROGATION of NORMA OBLIGANS prototypes to
onomantic number
#17 (12 OCT: #10, #10, #7) - PAIRING TO #371 cycle of ecclesiastical
calendar as CAUSAE COMMUNI: 17 AD --> 2017
#41 (16 SEPT: #1, #50, #1) - ANTHROPOCENTRIC SINGULARITY
#65 (2 OCT: #30, #5, #8) - SOLDIER as anthropological prototype
#38 (8 FEB: #40, #8, #10) - ROMAN GOVERNANCE (#342) / TORAH PAIRING
#71 (14 JAN: #6, #40, #2) - DOMINION / WORLDVIEW
nature rejoices in its nature)
YEAR #38 AD - ROMAN EMPIRE
• Claudius and Messalina are probably married this year.
• Apion heads a deputation to Emperor Caligula, to complain about the
Jews in Alexandria.
• An anti-Jewish riot breaks out in Alexandria, during a visit by King
#38 as [#40 - LAW / MODEL (FA), #8 - OPPOSITION (KAN), #10 -
DEFECTIVENESS / DISTORTION (HSIEN)] in every synagogue.
SALVATOR MUNDI [救世主 (JIÙ SHÌ ZHǓ)] WITH #33 - THERE ARE 33 LETTERS
IN THE MODERN RUSSIAN ALPHABET / #71 - DOMINION AS GLOBUS CRUCIGER IN
HAND / 民主 (MÍN ZHǓ): DEMOCRACY
<https://en.wikipedia.org/wiki/Globus_cruciger#/media/File:Andrea_Previtali,_Salvator_Mundi_(1519),_oil_on_poplar,_61.6_x_53_cm,_National_Gallery.jpg>
JIÙ: TO SAVE; TO ASSIST; TO RESCUE
Give help to get out of danger or get out of difficulty: relief. Help.
Ambulance. Save the country. Rescue (nàn).
SHÌ: LIFE; AGE; GENERATION; ERA; WORLD; LIFETIME; EPOCH; DESCENDANT; NOBLE
The sum of all things in nature and human society; the whole earth,
the world or the universe; a part of the universe: the world. It
attracts worldwide attention. Make it public.
ZHǓ: OWNER; MASTER; HOST; INDIVIDUAL OR PARTY CONCERNED; GOD; LORD;
Have the power to decide things: democracy. Autonomy. Host. dominate.
Sovereignty (the independent power of a country).
The old memorial tablet for the dead: Wood Lord. God Lord.
The titles of the gods or founders of the religion in Christianity and
Islam.
MÍN: THE PEOPLE; NATIONALITY; CITIZEN
the people. democracy. Republic of China. Civil law. Citizen (a person
who has a nationality in a country, enjoys the civil rights stipulated
by law and fulfils the civic obligations). National (a person with a
nationality).
People of a certain ethnic group: Han people. Hui people.
“THE PEOPLE WHICH SAT IN DARKNESS SAW GREAT LIGHT; AND TO THEM WHICH
SAT IN THE REGION AND SHADOW OF DEATH LIGHT IS SPRUNG UP.” [Matthew
4:16 (KJV)]
DO THESE DOGMATIC RELIGIONISTS HAVE ANY CONCEPTION OF THE GLOBUS
CRUCIGER {ie 24 MAY 2021 (3 APRIL 33 AD --> SUNDAY 4 APRIL 2020 + 50
DAYS = ASCENSION OF THE LORD ON 24 MAY 2020) as #33 - SALVATOR MUNDI
[救世主 (JIÙ SHÌ ZHǓ)] WITH #71 - DOMINION AS GLOBUS CRUCIGER IN HAND}?
GIVEN THE NOUMENON NOTION OF SALVATOR MUNDI WITHIN THE ECCLESIASTICAL
#1827 = 4 x #364 + #371 CALENDAR THE ASCENSION OF THE LORD CAN FALL IN
THE SEVEN DAY WINDOW OF BOER WAR COMMEMORATIONS AS OCCURRED ON 28 MAY
2017 AND PENTECOST SUNDAY ON 23 MAY 2021 THE QUESTION CANNOT BE AVOIDED.

dolf

2021-06-18 04:48:53 UTC

Permalink

I've made an inclusion of the basic Russian alphabet as conveyed on this
wikipedia reference

<https://en.wikipedia.org/wiki/Russian_alphabet>

Ode to Liberty
By Alexander Pushkin
Translation by M.A. DuVernet

<http://poemsintranslation.blogspot.com/2015/07/pushkin-ode-to-liberty-from-russian.html>

Беги, сокройся от очей,
Цитеры слабая царица!
Где ты, где ты, гроза царей,
Свободы гордая певица? —
Приди, сорви с меня венок,
Разбей изнеженную лиру…
Хочу воспеть Свободу миру,
На тронах поразить порок.

Flee, begone, vanish from my sight,
Oh, ye feeble princess of Cythera
Thou, lofty muse of Liberty,
Where art thou, bane of kings, come nearer!
A garland of flowers from me wrench,
Smash down with hands the coddled lyre…
I sing of Freedom’s victorious fire
Chastised vice enthroned on royal bench.

ONTIC CHECKSUM TOTAL: #295

ʼaddîyr (H117): {UMBRA: #0 as #215 % #41 = #10} 1) great, majestic; 1a)
of waters of sea; 1b) of a tree; 1c) of kings, nations, gods; 2) great
one, majestic one; 2a) of nobles, chieftains, servants;

#295 as [#2, #8, #200, #80, #5] = cherpâh (H2781): {UMBRA: #293 % #41 =
#6} 1) reproach, scorn; 1a) taunt, scorn (upon enemy); 1b) reproach
(resting upon condition of shame, disgrace); 1c) a reproach (an object);

#295 as [#20, #200, #60, #10, #5] = korçêʼ (H3764): {UMBRA: #281 % #41 =
#35} 1) throne, royal chair;

#295 as [#6, #9, #200, #800] = ṭâraph (H2963): {UMBRA: #289 % #41 = #2}
1) to tear, rend, pluck; 1a) (Qal) to tear, rend; 1b) (Niphal) to be
torn in pieces; 1c) (Poal) to be torn in pieces; 1d) (Hiphil) to provide
food;

    #310 - GLOBUS CRUCIGER / NOUMENON RESONANCE FOR 18 JUNE 2021 as
[#40, #60, #10, #200] / [#30, #5, #60, #10, #200, #5] /
#295 as [#5, #60, #10, #200, #500] = çûwr (H5493): {UMBRA: #266 % #41 =
#20} 1) to turn aside, depart; 1a) (Qal); 1a1) to turn aside, turn in
unto; 1a2) to depart, depart from way, avoid; 1a3) to be removed; 1a4)
to come to an end; 1b) (Polel) to turn aside; 1c) (Hiphil); 1c1) to
cause to turn aside, cause to depart, remove, take away, put away,
depose; 1c2) to put aside, leave undone, retract, reject, abolish; 1d)
(Hophal) to be taken away, be removed;

#295 as [#80, #1, #100, #8, #3, #3, #5, #10, #30, #5, #50] = parangéllō
(G3853): {UMBRA: #1053 % #41 = #28} 1) to transmit a message along from
one to another, to declare, announce; 2) to command, order, charge;

DEME CHECKSUM TOTAL: #493

#493 as [#6, #1, #300, #100, #30, #6, #700] = ʼAshqᵉlôwn (H831): {UMBRA:
#487 % #41 = #36} 0) Askelon or Ashkelon = 'the fire of infamy: I shall
be weighed'; 1) a maritime city of the Philistines, southwest of Jerusalem;

    #108 - GLOBUS CRUCIGER / NOUMENON RESONANCE FOR 18 JUNE 2021 as
[#6, #5, #6, #90, #1] / [#1, #6, #90, #10, #1] /
    #117 as [#10, #6, #90, #10, #1] / [#10, #6, #90, #1, #10] /
    #143 as [#30, #5, #6, #90, #1, #5, #6] / [#6, #30, #10, #6, #90, #1] /
    #197 as [#40, #6, #90, #10, #1, #10, #600] /
#493 as [#2, #90, #1, #400] /
#511 as [#20, #90, #1, #400] / [#10, #90, #1, #400, #10] = yâtsâʼ
(H3318): {UMBRA: #101 % #41 = #19} 1) to go out, come out, exit, go
forth; 1a) (Qal); 1a1) to go or come out or forth, depart; 1a2) to go
forth (to a place); 1a3) to go forward, proceed to (to or toward
something); 1a4) to come or go forth (with purpose or for result); 1a5)
to come out of; 1b) (Hiphil); 1b1) to cause to go or come out, bring
out, lead out; 1b2) to bring out of; 1b3) to lead out; 1b4) to deliver;
1c) (Hophal) to be brought out or forth;

#493 as [#1, #200, #80, #1, #200, #1, #10] = aspázomai (G782): {UMBRA:
#410 % #41 = #41} 1) to draw to one's self; 1a) to salute one, greet,
bid welcome, wish well to; 1b) to receive joyfully, welcome;

    #197 - GLOBUS CRUCIGER / NOUMENON RESONANCE FOR 18 JUNE 2021 as
[#3, #5, #3, #70, #50, #5, #50, #1, #10] /
    #438 as [#5, #3, #5, #50, #5, #300, #70] /
#493 as [#3, #5, #50, #70, #40, #5, #50, #70, #200] = gínomai (G1096):
{UMBRA: #184 % #41 = #20} 1) to become, i.e. to come into existence,
begin to be, receive being; 2) to become, i.e. to come to pass, happen;
2a) of events; 3) to arise, appear in history, come upon the stage; 3a)
of men appearing in public; 4) to be made, finished; 4a) of miracles, to
be performed, wrought; 5) to become, be made;

#493 as [#80, #1, #100, #5, #20, #1, #30, #5, #200, #1, #50] = parakaléō
(G3870): {UMBRA: #1038 % #41 = #13} 1) to call to one's side, call for,
summon; 2) to address, speak to, (call to, call upon), which may be done
in the way of exhortation, entreaty, comfort, instruction, etc.; 2a) to
admonish, exhort; 2b) to beg, entreat, beseech; 2b1) to strive to
appease by entreaty; 2c) to console, to encourage and strengthen by
consolation, to comfort; 2c1) to receive consolation, be comforted; 2d)
to encourage, strengthen; 2e) exhorting and comforting and encouraging;
2f) to instruct, teach;

GRUMBLE (#511, #384)@[58, 22, 67, 13, 14, 65, 31, 28, 48, 28, 73, 81, 9,
48, 44, 33, 18, 16, 70, 12, 28, 35, 51, 3]

#511 as [#30, #1, #40, #400, #600] = ʼummah (H523): {UMBRA: #46 % #41 =
#5} 1) people, tribe, nation;

#511 as [#5, #90, #10, #400, #6] / [#6, #5, #90, #400, #10] = yâtsath
(H3341): {UMBRA: #500 % #41 = #8} 1) to kindle, burn, set on fire; 1a)
(Qal) to kindle; 1b) (Niphal); 1b1) to be kindled; 1b2) to be left
desolate; 1c) (Hiphil) to set on fire, kindle;

    #108 as [#2, #20, #80, #6] /
#511 as [#5, #20, #80, #6, #400] = kaph (H3709): {UMBRA: #100 % #41 =
#18} 1) palm, *HAND*, sole, palm of the hand, hollow or flat of the
hand; 1a) palm, hollow or flat of the hand; 1b) power; 1c) sole (of the
foot); 1d) hollow, objects, bending objects, bent objects; 1d1) of
thigh-joint; 1d2) pan, vessel (as hollow); 1d3) hollow (of sling); 1d4)
hand-shaped branches or fronds (of palm trees); 1d5) handles (as bent);

GRUNTLE (#1034, #895)@[58, 58, 80, 22, 66, 67, 79, 13, 12, 14, 77, 65,
27, 31, 55, 28, 22, 48, 50, 28, 42, 73, 42, 81, 51, 9, 18, 48, 62, 44,
14, 33, 32, 18, 48, 16, 37, 70, 49, 12, 77, 28, 31, 35, 1, 51, 4, 3]

Post by dolf
Given the aforementioned #33 - CHARACTERISTIC then we might in terms of
the 16th letter О - онъ of the RUSSIAN alphabet having ordinal value #70
- SEVERANCE (KE) being a PIVOT letter having congruity, then make an #71
- WORLDVIEW inclusion of the lexicon since we are aware that a CATEGORY
OF UNDERSTANDING #509 with a temporal watch for compliance: 4 FEB, 7
APR, 17 MAY, 14 OCT, 1 NOV
    #108 - GLOBUS CRUCIGER / NOUMENON RESONANCE FOR 18 JUNE 2021 as
[#10, #50, #8, #10, #30] /
#509 as [#6, #5, #50, #8, #30, #400, #10] = nâchal (H5157): {UMBRA: #88
% #41 = #6} 1) to get as a possession, acquire, inherit, possess; 1a)
(Qal); 1a1) to take possession, inherit; 1a2) to have or get as a
possession or property (fig.); 1a3) to divide the land for a possession;
1a4) to acquire (testimonies) (fig.); 1b) (Piel) to divide for a
possession; 1c) (Hithpael) to possess oneself of; 1d) (Hiphil); 1d1) to
give as a possession; 1d2) to cause to inherit, give as an inheritance;
1e) (Hophal) to be allotted, be made to possess;
<https://www.grapple369.com/?idea:509>
Given that I have an internet newsgroup / social media PRESENCE and as
you may note (ie. my past occupation as WordPerfect pre-sales systems
engineer with its emphasis on document) from the .jackNote {temporal /
noumenon} inclusions within my COURT submissions, that its not unusual
for OTHER PARTIES to adhere (ie. imitate) with my memetic semantics for
a given day.
I am informally aware that from this manuscript ‘The Book at the
Beginning of the Primordial World According to the Alphabet
[Abecediary]’ quite apart from this historical linguistic basis (ie.
disposition for dialectics of #312 - CONTRADICTION (нет: #45 ... #135
... (#405 - STOICHEION: FIRE, EARTH, AIR, WATER)) that then raises
impossible difficulties by the historical actions of alphabetic phoneme
exclusion for then to reliably make an ORDINAL mapping of its language
elements and inclusion within my paradigm.
That such action needs some undisputed ONTIC GROUNDING before this
potential can become viable and RETAIN AN INTEGRITY WITH ITS BEING AND
HISTORY.
<https://www.grapple369.com/Case%20Studies/PUSHKIN-20210618-0806-HRS.json>
<-- METALOGIC AUTONOMOUS DELIMITER
AN OCCULT VERSION OF THE EARLY MEDIEVAL HISTORY OF RUSSIA AND
DESCRIPTION OF ARCTIC NAVIGATION ROUTES IN THE PSKOV CHRONICLE OF 1689
The Manuscript Department of the State Historical Museum (GIM, Moscow)
holds a notable example of later Russian chronicle writing that contains
a unique and extensive legendary account of the initial opening up of
the Russian north, including a description of Arctic navigation routes.
The Pskov Chronicle (entitled ‘The Book at the Beginning of the
Primordial World According to the Alphabet [Abecediary]’) is extant in
only one copy, dated 1689 (GIM, I. E. Zabelin Collection, No. 460/468
(129)‒Q). Zabelin (1820–1908) was one of the founders and organizers of
the Historical Museum in Moscow; he was also a famous historian of
Moscow, a specialist on the history of everyday life, habits and
customs, an archaeologist, and a connoisseur and collector of manuscripts.
ALEXANDER PUSHKIN'S POEM ODE TO LIBERTY AS IMPETUS FOR AUTONOMOUS
DELIMITER INTEROPERABILITY
YIN NATURE (EGO)
68    25    45    #138
28    33    62    #123    #261    #200
27    5    75    #107    #368    #135
                    #629
#TEN:    #67    as #67 - DARKENING (HUI)
#NINE:    #629    as #62 - DOUBT (YI)
#EIGHT:    #33    as #33 - CLOSENESS (MI) <-- - THERE ARE 33 LETTERS IN
THE MODERN RUSSIAN ALPHABET
#ONE:    #138    as #57 - GUARDEDNESS (SHOU)
#TWO:    #123    as #42 - GOING TO MEET (YING)
#THREE:    #107    as #26 - ENDEAVOUR (WU)
#FOUR:    #261    as #18 - WAITING (HSI)
#FIVE:    #368    as #44 - STOVE (TSAO)
#SIX:    #200    as #38 - FULLNESS (SHENG)
#SEVEN:    #135    as #54 - UNITY (K'UN)
LEXICON EQUIVALENCE: #THREE (#107) + #FOUR (#261 - BINOMIAL CLAMPING) +
    #309 - GLOBUS CRUCIGER / NOUMENON RESONANCE FOR 18 JUNE 2021 as
[#1, #300, #6, #2] /
    #310 as [#2, #300, #6, #2] / [#2, #300, #2, #6] /
    #317 as [#5, #300, #10, #2] /
    #369 as [#6, #50, #300, #6, #2, #5] / [#1, #300, #10, #2, #50, #6] /
    #374 as [#10, #300, #6, #2, #6, #700] /
#330 as [#6, #10, #300, #6, #2, #6] = shûwb (H7725): {UMBRA: #308 % #41
= #21} 1) to return, turn back; 1a) (Qal); 1a1) to turn back, return; i)
to turn back; ii) to return, come or go back; iii) to return unto, go
back, come back; iv) of dying; v) of human relations (fig); vi) of
spiritual relations (fig); 1) to turn back (from God), apostatise; 2) to
turn away (of God); 3) to turn back (to God), repent; 4) turn back (from
evil); vii) of inanimate things; viii) in repetition; 1a2) (Polel); i)
to bring back; ii) to restore, refresh, repair (fig); iii) to lead away
(enticingly); iv) to show turning, apostatise; 1a3) (Pual) restored
(participle); 1a4) (Hiphil) to cause to return, bring back; i) to bring
back, allow to return, put back, draw back, give back, restore,
relinquish, give in payment; ii) to bring back, refresh, restore; iii)
to bring back, report to, answer; iv) to bring back, make requital, pay
(as recompense); v) to turn back or backward, repel, defeat, repulse,
hinder, reject, refuse; vi) to turn away (face), turn toward; vii) to
turn against; viii) to bring back to mind; ix) to show a turning away;
x) to reverse, revoke; 1a5) (Hophal) to be returned, be restored, be
brought back; 1a6) (Pulal) brought back;
#773 as [#5, #80, #10, #3, #50, #70, #50, #300, #5, #200] = epiginṓskō
(G1921): {UMBRA: #1978 % #41 = #10} 1) to become thoroughly acquainted
with, to know thoroughly; 1a) to know accurately, know well; 2) to know;
2a) to recognise; 2a1) by sight, hearing, of certain signs, to perceive
who a person is; 2b) to know i.e. to perceive; 2c) to know i.e. to find
out, ascertain; 2d) to know i.e. to understand
#280 as [#30, #1, #30, #8, #200, #1, #10] = laléō (G2980): {UMBRA: #866
% #41 = #5} 1) to utter a voice or emit a sound; 2) to speak; 2a) to use
the tongue or the faculty of speech; 2b) to utter articulate sounds; 3)
to talk; 4) to utter, tell; 5) to use words in order to declare one's
mind and disclose one's thoughts; 5a) to speak;
#623 as [#80, #5, #100, #10, #80, #70, #10, #8, #200, #10, #50] =
peripoíēsis (G4047): {UMBRA: #773 % #41 = #35} 1) a preserving, a
preservation; 2) possession, one's own property; 3) an obtaining;
Since the STOICHEION elements as #45 - METHODOLOGY of RELIGIONISTS is
dogmatically centred upon the #9 - PRINCIPLE OF AUTONOMY it thereby
EMPEROR CLAUDIUS EXPELLED THE JEWS FROM ROME IN #45 AD} whereby any
objection can semantically be improperly viewed as prejudice.
46 41 48
47 45 43
42 49 44 = #135 / #405 {FIRE - *ACCORDING* *TO* *PYTHAGOREAN*
*ONOMANTIC* *BELIEF* AS NORTH}
42 47 46
49 45 41
44 43 48 = #135 / #405 {EARTH - *ACCORDING* *TO* *PYTHAGOREAN*
*ONOMANTIC* *BELIEF* AS EAST}
44 49 42
43 45 47
48 41 46 = #135 / #405 {AIR - *ACCORDING* *TO* *PYTHAGOREAN* *ONOMANTIC*
*BELIEF* AS SOUTH}
48 48 44
41 45 49
46 47 42 = #135 / #405 {WATER - *ACCORDING* *TO* *PYTHAGOREAN*
*ONOMANTIC* *BELIEF* AS WEST}
THEN SUCH OBJECTION IS USUALLY CONVEYED BY OBJECTS OF EXPERIENCE SUCH AS
THE #1827 - EUCHARIST (24 MAY = GLOBUS CRUCIGER + 7 DAYS - 31 MAY).
#501 - ANTHROPOLOGICAL SINGULARITY OF QUEEN VICTORIA'S LETTERS PATENT as
[#8, #3, #70, #50, #300, #70] /
#629 as [#1, #3, #70, #50, #300, #5, #200] = ágō (G71): {UMBRA: #804 %
#41 = #25} 1) to lead, take with one; 1a) to lead by laying hold of, and
this way to bring to the point of destination: of an animal; 1b)to lead
by accompanying to (into) a place; 1c) to lead with one's self, attach
to one's self as an attendant; 1d) to conduct, bring; 1e) to lead away,
to a court of justice, magistrate, etc.; 2) to lead,; 2a) to lead,
guide, direct; 2b) to lead through, conduct to: to something; 2c) to
move, impel: of forces and influences on the mind; 3) to pass a day,
keep or celebrate a feast, etc.; 4) to go, depart;
{UMBRA: #1149 % #41 = #1} 1) to transfer, lead over; 2) to direct;
It thereby suggests a TRINOMIAL concept which is derived by the notion
ᾰ̓́γω (ágō): To weigh down a scale by a certain amount, to have a certain
weight
I AM NOT A DOER OF WRONG {%1}),
   Male: #91; Feme: #45
} // #45
- I AM NOT A DOER OF WRONG {%1}),
(#102 - I AM NOT RAPACIOUS {%4}),
SHAO (#111),
(#168 - I AM NOT THE CAUSE OF WEEPING TO ANY {%26}),
{%37}); Ego: 1 - CENTRE: CHUNG (#169 - I TROUBLE MYSELF ONLY WITH MY OWN
AFFAIRS {%18}),
DISTORTION: HSIEN (#179),
   Male: #213; Feme: #179
} // #665
THE POSTULATION IS THAT THE RUDDER FOR ACTION PROPERLY HAS AN ONTIC
GROUNDING RATHER THAN MERELY BEING A DISPOSITION OF SENSIBILITY AND THIS
IS CONVEYED BY THE COMPLEX ONTIC NATURE OF THE WORD #665 - metágō
#45 - I AM NOT A DOER OF WRONG {%1}
#102 - I AM NOT RAPACIOUS {%4}
#168 - I AM NOT THE CAUSE OF WEEPING TO ANY {%26}
#196 - I AM NOT ONE OF LOUD VOICE {%37}
#169 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18}
= #680
#551 - SECTION III OF QUEEN VICTORIA'S LETTERS PATENT as [#4, #400, #50,
#1, #40, #5, #50, #1] /
#669 as [#4, #400, #50, #1, #200, #9, #5] /
#680 as [#4, #400, #50, #8, #200, #8, #10] /
#885 - SECTION IX OF QUEEN VICTORIA'S LETTERS PATENT as [#4, #400, #50,
#1, #10, #50, #300, #70] = dýnamai (G1410): {UMBRA: #506 % #41 = #14} 1)
to be able, have power whether by virtue of one's own ability and
resources, or of a state of mind, or through favourable circumstances,
or by permission of law or custom; 2) to be able to do something; 3) to
be capable, strong and powerful;
SECTION III: (#551 as #44 - STOVE: TSAO / #125 - *CUP* / *BOWL* as #38 -
FULLNESS: SHENG): #551 - TO BE JOINED, BE ADDED TO; TO COME OR GO FORTH
(WITH PURPOSE OR FOR RESULT); TO CAUSE OTHERS TO POSSESS OR INHERIT; TO
APPEAR, BE RECOGNISED; TO RAISE UP, CONSTITUTE; TO CAUSE TO STAND, SET,
STATION, ESTABLISH; HEAD, DIVISION, COMPANY; CHIEF, HEAD (OF MAN, CITY,
NATION, PLACE); PERMISSION; ABILITY OR POWER TO STAND; WILL, COUNSEL,
PURPOSE; OF MEN APPEARING IN PUBLIC; TO BE ABLE, HAVE POWER WHETHER BY
VIRTUE OF ONE'S OWN ABILITY AND RESOURCES, OR OF A STATE OF MIND, OR
THROUGH FAVOURABLE CIRCUMSTANCES, OR BY PERMISSION OF LAW OR CUSTOM; PUT
FORTH POWER; TO DISPLAY ONE'S ACTIVITY, SHOW ONE'S SELF OPERATIVE;
SECTION VIII (#808 as #62 - DOUBT: YI / #224 - *COIN* as #5 - KEEPING
SMALL: SHAO): #808 - REQUIRE / TO SHOW ONESELF PURE, JUST, KIND /
DEVOTED / TO APPOINT ONE TO ADMINISTER AN OFFICE; TO SET DOWN AS,
CONSTITUTE, TO DECLARE, SHOW TO BE;
SECTION IX (#885 as #77 - COMPLIANCE: HSUN / #239 - *TOOL* *OF* *IRON*
as #15 - REACH: TA): #885 - THAT WHICH HAS BEEN DEEMED RIGHT SO AS TO
HAVE FORCE OF LAW; WHAT HAS BEEN ESTABLISHED, AND ORDAINED BY LAW, AN
ORDINANCE / TO BE WELL PLEASED, TO BE CONTENTED AT OR WITH A THING / TO
MARRY, TO BE GIVEN IN MARRIAGE
THE IDEA *TEMPLATE* *FOR* *QUEEN* *VICTORIA’S* *LETTERS* *PATENT* DATED
29 OCTOBER 1900
@84, {@13: Sup: 1 - CENTRE: CHUNG (#501 - *PURSUIT* *OF* *HAPPINESS*);
Ego: 3 - MIRED: HSIEN (#82)}
@86, {@14: Sup: 6 - CONTRARIETY: LI (#507); Ego: 5 - KEEPING SMALL: SHAO
(#87)}
@200, {@15: Sup: 44 - STOVE: TSAO (#551); Ego: 38 - FULLNESS: SHENG
(#125)} <-- SECTION III
@186, {@16: Sup: 68 - DIMMING: MENG (#619); Ego: 24 - JOY: LE (#149)}
TUAN (#178)}
@200, {@18: Sup: 54 - UNITY: K'UN (#689); Ego: 38 - FULLNESS: SHENG (#216)}
@84, {@19: Sup: 57 - GUARDEDNESS: SHOU (#746); Ego: 3 - MIRED: HSIEN (#219)}
@86, {@20: Sup: 62 - DOUBT: YI (#808); Ego: 5 - KEEPING SMALL: SHAO
(#224)} <-- SECTION VIII
@177, {@21: Sup: 77 - COMPLIANCE: HSUN (#885); Ego: 15 - REACH: TA
(#239)} <-- SECTION IX
@140] {@22: Sup: 55 - DIMINISHMENT: CHIEN (#940 - *TRUTHS*); Ego: 59 -
MASSING: CHU (#298)}
SECTION X (#940 as #55 - DIMINISHMENT: CHIEN / #298 - *ROCK* as #59 -
MASSING: CHU): #940 - TO INSCRIBE, SIGN / TO COMMUNICATE, IMPART / THE
(WATCH OR) KEEPER OF THE HOUSE / TO PERSEVERE IN ANYTHING AS A STATE OF MIND

----- [ HISTORICAL CONTEXT ] ------
The troubles really begin when the wife wants to “no longer call herself a Powell.”
The Russians have an “*ODE* *TO* *LIBERTY*” and we have an “*ODE* *TO*
*TRUMP’S* *FANNY*”
— OO ROO TO OOHRAH —
[Written 3 July 2017]
"I AM THE APPLE 🍎 OF HIS EYE 👁.
THINKING TO DO ME OVER 🎯?
YOU OUGHT NOT EVEN TRY.
SEMANTIC FIELDS IN CLOVER 🍀.
MOUTH WORDS LIKE PUSHKIN.
DING-DONG, POOH-POOH, BOW-WOW OR TA-TA PUTIN.
KOO WEE NOR TO TRY WOO.
*ROSETTA* *STONE* SO WRIT.
AS PLAIN FOR ALL TO SEE.
SAY OTHERWISE SUCH TWIT.
THAT GOD LOVES EVEN ME."
YOUTUBE: "The Script - Hall of Fame (Official Video) ft. will.i.am"
http://youtu.be/mk48xRzuNvA
Former Secretary of State John Kerry used a commencement address
Wednesday night to rip the Trump administration, telling graduates the
US is not living in "a normal time."
"Democracy relies on free speech. Yes, say anything you want, but it
relies even more on the speech being truthful. It is the truth after
all that sets us free," the former Democratic presidential nominee
said Wednesday at the Harvard Kennedy School graduation. "And the
truth is -- no, this is not a normal time."
"It's not normal to see a president of the United States decrying
'so-called judges.' It's not normal for the leader of the country that
invented the First Amendment to routinely degrade and even threaten
journalists," Kerry added. "And no, it's not normal to see the head of
the FBI fired summarily because he was investigating connections
between Russia and the presidential campaign of the very man who fired
him."
President Donald Trump has sought to shake off the damaging political
blowback from continuing investigations into his campaign's
relationship with Russia following reports that he fired former FBI
Director James Comey because of the ongoing probe.
Kerry said America's current political conversations very often sound
like those that occur in countries the State Department warns
Americans not to visit.
"I've been asked, 'What is the secret to having a real impact on
government?' Well, it's recently changed. I used to say, 'Either run
for office or get a degree from the Harvard Kennedy School,'" he said.
"But with this White House, I'd say,
'*BUY* *ROSETTA* *STONE* *AND* *LEARN* *RUSSIAN*.'"
<http://edition.cnn.com/2017/05/25/politics/john-kerry-donald-trump-normal/index.html>
Alexander Pushkin is the father of the golden age of Russian
Literature and was known for his poetic political satire. He had many
loves, one of which was Liberty. Here is a translation of his poem
“Ode to Liberty”. (NOTE: the definition of “Ode” means a lyric poem
expressing exaltation or enthusiastic emotion. As a suffix it means
“way” or “road”)
*ODE* *TO* *LIBERTY*
[by Alexander Pushkin / Translation by M.A. DuVernet]
Flee, begone, vanish from my sight,
Oh, ye feeble princess of Cythera
Thou, lofty muse of Liberty,
Where art thou, bane of kings, come nearer!
A garland of flowers from me wrench,
Smash down with hands the coddled lyre…
I sing of Freedom’s victorious fire
Chastised vice enthroned on royal bench.
Reveal to me the noble path
Of the self aggrandized Gaul
In whom amidst famed catastrophe
Thou inspired hymns audacious
Nurslings of frivolous Destiny,
Tyrants of the world! Tremble!
And ye, take heart and pay attention,
Rise up, trampled slaves!
Alas! Wherever I cast (my) gaze
Everywhere scourges, everywhere irons,
The laws’ destructive mockery,
Serfdom’s helpless tears;
Everywhere lawless sovereignty
The heavy fog of prejudice
Has confirmed – slavery’s dreaded Genius
And Glory’s baneful intensity.
There only upon the royal head
The nation’s quilt has not come to lie
Where potent with sacred Liberty
Is powerful laws’ association
Where to all is offered their firm shield
Where, grasped by steadfast hands
Rise up protecting citizens, of equal heads
Their sword glissades without choice
To attack the breach from on high
With righteous force;
Where honesty is their hand
By either eager greed or fear.
Monarchs! To your crown and throne
The law delivers – and not nature;
Ye stand superior above the nation,
Higher still than ye infinite Law.
And woe, misery to the family
Where it hotheadedly slumbers,
Where for nations or for kings
It is feasible to override the laws!
Thee I assemble you all to witness,
Oh, martyr of infamous fallacies,
Who for an ancestry in rebellious storms
Lay down his sovereign head.
Up steps Louis to his death
In full view of voiceless progeny,
Without his crown he bowed his head
To the bloody scaffold of Mutiny.
Mute the Law –mute the nation,
There swings the unlawful ax…
And lo – a corrupted purple
Lies like all shackled Gaul.
Autocratic Miscreant!
Thee, thy throne I detest,
Descent means thy children’s death
With savage delight I see.
Nations perceive upon thy brow
The sign of execration,
Thou [art] the horror of the world, a disgrace of nature,
A rebuke to God on earth.
When on the murky Neva
The star of midnight shone
And the worry free head
Subdued sleep weighs down
The thoughtful singer gazes
Upon the threatened sleeping midst the haze
Abandoned monument of the tyrant,
The palace deserted to oblivion –
Echoes of terror, Cleo’s voice erupts
Behind fortresses a summons tolling
Caligula’s last hour beckons us
Before he sees a vivid fate unrolling,
He sees, in ribbons and in stars
By poison and with wine befuddled,
The secretive assassins huddled
Insolent faces over fear filled hearts.
And silence visits the disloyal watchman,
To drop the drawbridge at midnight season,
In secret gloom the gate unbarred
By hired hands of mercenary treason.
Oh, shame, Oh, horror lately found!
The Janissaries thrust in, appalling
Like beasts, irreverent blows befalling…
Till butchered lies the miscreant crowned.
That neither flattery nor halters
Make sturdy barricades for you,
Neither prison walls, nor holy altars.
Be ye first to bow your head down
Beneath the canopy of Law eternal.
The people joyous, their freedom vernal
Will forever save the nation’s crown.
THAT #77 - COMPLIANCE (HSUN) AS THE ISSUE OF HETERONOMY AGAINST
AUTONOMY (4TH PLANE) IS DETERMINED BY A TEMPORAL OVERLAY RESOLVED TO A
TRINOMIAL REVERSE TRANSCRIPTASE AS BOUNDARY WHICH CANNOT BE SUBJECT TO
GAINSAY BY SPEECH

Post by dolf
<https://en.wikipedia.org/wiki/Coat_of_arms_of_Russia>
<https://www.grapple369.com/images/Globus%20Cruciger%2033%20-%20Cross%20and%2071%20-%20Dominion.jpeg>
[IMAGE: THE NOUMENON NOTION OF SALVATOR MUNDI / GLOBUS CRUCIGER
{WITHIN THE ECCLESIASTICAL #1827 = 4 x #364 + #371 CALENDAR THE
ASCENSION OF THE LORD CAN FALL IN THE SEVEN DAY WINDOW OF BOER WAR
COMMEMORATIONS AS OCCURRED ON 28 MAY 2017 AND PENTECOST SUNDAY ON 23
MAY 2021 and 31 MAY 1998 / 2020} AND IT'S ATTEMPTED "SAVING THE
WORLD" AMBUSH AS COUNTERMAND: #38, #44, #41 - REVOKE OR CANCEL (AN
CAUSAE COMMUNI {#45 - EXTRUSION AGAINST THE #9 - AUTONOMOUS
PRINCIPLE} OF REPUBLICAN ACTIVISM AS MODUS OPERANDI FOR WHICH AN
HISTORICAL ANALOGY IS *MITHRAISM* (circa 71 AD) AS BREEDING BULL #65
- SOLDIER CULT OF THE IMPERIUM THAT IS OSTENSIBLY INDULGENT WITHIN
ITS NATURE AS PRE-OCCUPATION TO THE DETRIMENT OF #68 - RIGHTS]
Whilst the #72 - TRINOMIAL HEBREW NAMES AS CELESTIAL HIERARCHY APPEAR
TO BE A NOUMENON FORMULATION DEVISED FOR #75 - FAILURE (SHIH)
assaying associated to the #6 - NORMA OBLIGANS and the Pythagorean
HETEROS and stoicheion it is not known to me whether this apparatus
is a fluid dynamic (ie. a plumb line as conveyed below) or whether it
was devised to RESOLVE THE ISSUE OF HETERONOMY AGAINST AUTONOMY (4TH
#68 (9 JUN: #5, #100, #40) - RIGHTS
derangement in the provision of goods and services}
#44 (29 MAY: #1, #30, #4) - ABROGATION of NORMA OBLIGANS prototypes
to onomantic number
#17 (12 OCT: #10, #10, #7) - PAIRING TO #371 cycle of ecclesiastical
calendar as CAUSAE COMMUNI: 17 AD --> 2017
#41 (16 SEPT: #1, #50, #1) - ANTHROPOCENTRIC SINGULARITY
#65 (2 OCT: #30, #5, #8) - SOLDIER as anthropological prototype
#38 (8 FEB: #40, #8, #10) - ROMAN GOVERNANCE (#342) / TORAH PAIRING
#71 (14 JAN: #6, #40, #2) - DOMINION / WORLDVIEW
nature rejoices in its nature)
YEAR #38 AD - ROMAN EMPIRE
• Claudius and Messalina are probably married this year.
• Apion heads a deputation to Emperor Caligula, to complain about the
Jews in Alexandria.
• An anti-Jewish riot breaks out in Alexandria, during a visit by
LOCUS #38 as [#40 - LAW / MODEL (FA), #8 - OPPOSITION (KAN), #10 -
DEFECTIVENESS / DISTORTION (HSIEN)] in every synagogue.
SALVATOR MUNDI [救世主 (JIÙ SHÌ ZHǓ)] WITH #33 - THERE ARE 33 LETTERS
IN THE MODERN RUSSIAN ALPHABET / #71 - DOMINION AS GLOBUS CRUCIGER IN
HAND / 民主 (MÍN ZHǓ): DEMOCRACY
<https://en.wikipedia.org/wiki/Globus_cruciger#/media/File:Andrea_Previtali,_Salvator_Mundi_(1519),_oil_on_poplar,_61.6_x_53_cm,_National_Gallery.jpg>
JIÙ: TO SAVE; TO ASSIST; TO RESCUE
Give help to get out of danger or get out of difficulty: relief.
Help. Ambulance. Save the country. Rescue (nàn).
SHÌ: LIFE; AGE; GENERATION; ERA; WORLD; LIFETIME; EPOCH; DESCENDANT; NOBLE
The sum of all things in nature and human society; the whole earth,
the world or the universe; a part of the universe: the world. It
attracts worldwide attention. Make it public.
ZHǓ: OWNER; MASTER; HOST; INDIVIDUAL OR PARTY CONCERNED; GOD; LORD;
Have the power to decide things: democracy. Autonomy. Host. dominate.
Sovereignty (the independent power of a country).
The old memorial tablet for the dead: Wood Lord. God Lord.
The titles of the gods or founders of the religion in Christianity
and Islam.
MÍN: THE PEOPLE; NATIONALITY; CITIZEN
The basic members of society with the working masses as the main
body: the people. democracy. Republic of China. Civil law. Citizen (a
person who has a nationality in a country, enjoys the civil rights
stipulated by law and fulfils the civic obligations). National (a
person with a nationality).
People of a certain ethnic group: Han people. Hui people.
“THE PEOPLE WHICH SAT IN DARKNESS SAW GREAT LIGHT; AND TO THEM WHICH
SAT IN THE REGION AND SHADOW OF DEATH LIGHT IS SPRUNG UP.” [Matthew
4:16 (KJV)]
DO THESE DOGMATIC RELIGIONISTS HAVE ANY CONCEPTION OF THE GLOBUS
CRUCIGER {ie 24 MAY 2021 (3 APRIL 33 AD --> SUNDAY 4 APRIL 2020 + 50
DAYS = ASCENSION OF THE LORD ON 24 MAY 2020) as #33 - SALVATOR MUNDI
[救世主 (JIÙ SHÌ ZHǓ)] WITH #71 - DOMINION AS GLOBUS CRUCIGER IN HAND}?
GIVEN THE NOUMENON NOTION OF SALVATOR MUNDI WITHIN THE ECCLESIASTICAL
#1827 = 4 x #364 + #371 CALENDAR THE ASCENSION OF THE LORD CAN FALL
IN THE SEVEN DAY WINDOW OF BOER WAR COMMEMORATIONS AS OCCURRED ON 28
MAY 2017 AND PENTECOST SUNDAY ON 23 MAY 2021 THE QUESTION CANNOT BE
AVOIDED.

dolf

2021-06-18 04:59:15 UTC

Permalink

I've today decided to make an inclusion within my GRUMBLE / GRAPPLE
noumenon prototype of the basic Russian alphabet as conveyed on this
wikipedia reference

<https://en.wikipedia.org/wiki/Russian_alphabet>

Given the previous mentioned #33 - CHARACTERISTIC we might in terms of
the 16th letter О - онъ of the RUSSIAN alphabet having ordinal value #70
- SEVERANCE (KE) being a PIVOT letter having congruity, then make an #71
- WORLDVIEW inclusion of the lexicon since we are aware that a CATEGORY
OF UNDERSTANDING #509 with a temporal watch for compliance: 4 FEB, 7
APR, 17 MAY, 14 OCT, 1 NOV

#108 - GLOBUS CRUCIGER / NOUMENON RESONANCE FOR 18 JUNE 2021 as
[#10, #50, #8, #10, #30] /
#509 as [#6, #5, #50, #8, #30, #400, #10] = nâchal (H5157): {UMBRA: #88
% #41 = #6} 1) to get as a possession, acquire, inherit, possess; 1a)
(Qal); 1a1) to take possession, inherit; 1a2) to have or get as a
possession or property (fig.); 1a3) to divide the land for a possession;
1a4) to acquire (testimonies) (fig.); 1b) (Piel) to divide for a
possession; 1c) (Hithpael) to possess oneself of; 1d) (Hiphil); 1d1) to
give as a possession; 1d2) to cause to inherit, give as an inheritance;
1e) (Hophal) to be allotted, be made to possess;

<https://www.grapple369.com/?idea:509>

Ode to Liberty
By Alexander Pushkin
Translation by M.A. DuVernet

<http://poemsintranslation.blogspot.com/2015/07/pushkin-ode-to-liberty-from-russian.html>

Беги, сокройся от очей,
Цитеры слабая царица!
Где ты, где ты, гроза царей,
Свободы гордая певица? —
Приди, сорви с меня венок,
Разбей изнеженную лиру…
Хочу воспеть Свободу миру,
На тронах поразить порок.

Flee, begone, vanish from my sight,
Oh, ye feeble princess of Cythera
Thou, lofty muse of Liberty,
Where art thou, bane of kings, come nearer!
A garland of flowers from me wrench,
Smash down with hands the coddled lyre…
I sing of Freedom’s victorious fire
Chastised vice enthroned on royal bench.

Беги, {@1: Sup: 58 - GATHERING IN: HSI (#58); Ego: 22 - RESISTANCE: KE
(#22)}
сокройся от очей, {@2: Sup: 67 - DARKENING: HUI (#125); Ego: 13 -
INCREASE: TSENG (#35)}
Цитеры слабая царица! {@3: Sup: 14 - PENETRATION: JUI (#139 - I HAVE NOT
SLAUGHTERED THE SACRED ANIMALS {%13}); Ego: 65 - INNER: NEI (#100)}
Где ты, {@4: Sup: 31 - PACKING: CHUANG (#170); Ego: 28 - CHANGE: KENG
(#128)}
где ты, {@5: Sup: 48 - RITUAL: LI (#218); Ego: 28 - CHANGE: KENG (#156 -
I DO NOT CAUSE TERRORS {%21})}
гроза царей, {@6: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#291);
Ego: 81 - FOSTERING: YANG (#237)}
Свободы гордая певица? — {@7: Sup: 9 - BRANCHING OUT: SHU (#300); Ego:
48 - RITUAL: LI (#285)}
Приди, {@8: Sup: 44 - STOVE: TSAO (#344); Ego: 33 - CLOSENESS: MI (#318)}
сорви с меня венок, {@9: Sup: 18 - WAITING: HSI (#362); Ego: 16 -
CONTACT: CHIAO (#334)}
Разбей изнеженную лиру… {@10: Sup: 70 - SEVERANCE: KE (#432); Ego: 12 -
YOUTHFULNESS: T'UNG (#346)}
Хочу воспеть Свободу миру, {@11: Sup: 28 - CHANGE: KENG (#460); Ego: 35
- GATHERING: LIEN (#381)}
На тронах поразить порок. {@12: Sup: 51 - CONSTANCY: CH'ANG (#511); Ego:
3 - MIRED: HSIEN (#384)}

ONTIC CHECKSUM TOTAL: #295

#295 as [#30, #1, #4, #10, #200, #10, #600] = ʼaddîyr (H117): {UMBRA: #0
as #215 % #41 = #10} 1) great, majestic; 1a) of waters of sea; 1b) of a
tree; 1c) of kings, nations, gods; 2) great one, majestic one; 2a) of
nobles, chieftains, servants;

#295 as [#2, #8, #200, #80, #5] = cherpâh (H2781): {UMBRA: #293 % #41 =
#6} 1) reproach, scorn; 1a) taunt, scorn (upon enemy); 1b) reproach
(resting upon condition of shame, disgrace); 1c) a reproach (an object);

#295 as [#20, #200, #60, #10, #5] = korçêʼ (H3764): {UMBRA: #281 % #41 =
#35} 1) throne, royal chair;

#295 as [#6, #9, #200, #800] = ṭâraph (H2963): {UMBRA: #289 % #41 = #2}
1) to tear, rend, pluck; 1a) (Qal) to tear, rend; 1b) (Niphal) to be
torn in pieces; 1c) (Poal) to be torn in pieces; 1d) (Hiphil) to provide
food;

#310 - GLOBUS CRUCIGER / NOUMENON RESONANCE FOR 18 JUNE 2021 as
[#40, #60, #10, #200] / [#30, #5, #60, #10, #200, #5] /
#295 as [#5, #60, #10, #200, #500] = çûwr (H5493): {UMBRA: #266 % #41 =
#20} 1) to turn aside, depart; 1a) (Qal); 1a1) to turn aside, turn in
unto; 1a2) to depart, depart from way, avoid; 1a3) to be removed; 1a4)
to come to an end; 1b) (Polel) to turn aside; 1c) (Hiphil); 1c1) to
cause to turn aside, cause to depart, remove, take away, put away,
depose; 1c2) to put aside, leave undone, retract, reject, abolish; 1d)
(Hophal) to be taken away, be removed;

#295 as [#80, #1, #100, #8, #3, #3, #5, #10, #30, #5, #50] = parangéllō
(G3853): {UMBRA: #1053 % #41 = #28} 1) to transmit a message along from
one to another, to declare, announce; 2) to command, order, charge;

DEME CHECKSUM TOTAL: #493

#493 as [#6, #1, #300, #100, #30, #6, #700] = ʼAshqᵉlôwn (H831): {UMBRA:
#487 % #41 = #36} 0) Askelon or Ashkelon = 'the fire of infamy: I shall
be weighed'; 1) a maritime city of the Philistines, southwest of Jerusalem;

#108 - GLOBUS CRUCIGER / NOUMENON RESONANCE FOR 18 JUNE 2021 as
[#6, #5, #6, #90, #1] / [#1, #6, #90, #10, #1] /
#117 as [#10, #6, #90, #10, #1] / [#10, #6, #90, #1, #10] /
#143 as [#30, #5, #6, #90, #1, #5, #6] / [#6, #30, #10, #6, #90, #1] /
#197 as [#40, #6, #90, #10, #1, #10, #600] /
#493 as [#2, #90, #1, #400] /
#511 as [#20, #90, #1, #400] / [#10, #90, #1, #400, #10] = yâtsâʼ
(H3318): {UMBRA: #101 % #41 = #19} 1) to go out, come out, exit, go
forth; 1a) (Qal); 1a1) to go or come out or forth, depart; 1a2) to go
forth (to a place); 1a3) to go forward, proceed to (to or toward
something); 1a4) to come or go forth (with purpose or for result); 1a5)
to come out of; 1b) (Hiphil); 1b1) to cause to go or come out, bring
out, lead out; 1b2) to bring out of; 1b3) to lead out; 1b4) to deliver;
1c) (Hophal) to be brought out or forth;

#493 as [#1, #200, #80, #1, #200, #1, #10] = aspázomai (G782): {UMBRA:
#410 % #41 = #41} 1) to draw to one's self; 1a) to salute one, greet,
bid welcome, wish well to; 1b) to receive joyfully, welcome;

#197 - GLOBUS CRUCIGER / NOUMENON RESONANCE FOR 18 JUNE 2021 as
[#3, #5, #3, #70, #50, #5, #50, #1, #10] /
#438 as [#5, #3, #5, #50, #5, #300, #70] /
#493 as [#3, #5, #50, #70, #40, #5, #50, #70, #200] = gínomai (G1096):
{UMBRA: #184 % #41 = #20} 1) to become, i.e. to come into existence,
begin to be, receive being; 2) to become, i.e. to come to pass, happen;
2a) of events; 3) to arise, appear in history, come upon the stage; 3a)
of men appearing in public; 4) to be made, finished; 4a) of miracles, to
be performed, wrought; 5) to become, be made;

#493 as [#80, #1, #100, #5, #20, #1, #30, #5, #200, #1, #50] = parakaléō
(G3870): {UMBRA: #1038 % #41 = #13} 1) to call to one's side, call for,
summon; 2) to address, speak to, (call to, call upon), which may be done
in the way of exhortation, entreaty, comfort, instruction, etc.; 2a) to
admonish, exhort; 2b) to beg, entreat, beseech; 2b1) to strive to
appease by entreaty; 2c) to console, to encourage and strengthen by
consolation, to comfort; 2c1) to receive consolation, be comforted; 2d)
to encourage, strengthen; 2e) exhorting and comforting and encouraging;
2f) to instruct, teach;

GRUMBLE (#511, #384)@[58, 22, 67, 13, 14, 65, 31, 28, 48, 28, 73, 81, 9,
48, 44, 33, 18, 16, 70, 12, 28, 35, 51, 3]

#511 as [#30, #1, #40, #400, #600] = ʼummah (H523): {UMBRA: #46 % #41 =
#5} 1) people, tribe, nation;

#511 as [#5, #90, #10, #400, #6] / [#6, #5, #90, #400, #10] = yâtsath
(H3341): {UMBRA: #500 % #41 = #8} 1) to kindle, burn, set on *FIRE*; 1a)
(Qal) to kindle; 1b) (Niphal); 1b1) to be kindled; 1b2) to be left
desolate; 1c) (Hiphil) to set on fire, kindle;

#108 as [#2, #20, #80, #6] /
#511 as [#5, #20, #80, #6, #400] = kaph (H3709): {UMBRA: #100 % #41 =
#18} 1) palm, *HAND*, sole, palm of the hand, hollow or flat of the
hand; 1a) palm, hollow or flat of the hand; 1b) power; 1c) sole (of the
foot); 1d) hollow, objects, bending objects, bent objects; 1d1) of
thigh-joint; 1d2) pan, vessel (as hollow); 1d3) hollow (of sling); 1d4)
hand-shaped branches or fronds (of palm trees); 1d5) handles (as bent);

GRUNTLE (#1034, #895)@[58, 58, 80, 22, 66, 67, 79, 13, 12, 14, 77, 65,
27, 31, 55, 28, 22, 48, 50, 28, 42, 73, 42, 81, 51, 9, 18, 48, 62, 44,
14, 33, 32, 18, 48, 16, 37, 70, 49, 12, 77, 28, 31, 35, 1, 51, 4, 3]

----- [ HISTORICAL CONTEXT ] ------
The troubles really begin when the wife wants to “no longer call herself a Powell.”
The Russians have an “*ODE* *TO* *LIBERTY*” and we have an “*ODE* *TO*
*TRUMP’S* *FANNY*”
— OO ROO TO OOHRAH —
[Written 3 July 2017]
"I AM THE APPLE 🍎 OF HIS EYE 👁.
THINKING TO DO ME OVER 🎯?
YOU OUGHT NOT EVEN TRY.
SEMANTIC FIELDS IN CLOVER 🍀.
MOUTH WORDS LIKE PUSHKIN.
DING-DONG, POOH-POOH, BOW-WOW OR TA-TA PUTIN.
KOO WEE NOR TO TRY WOO.
*ROSETTA* *STONE* SO WRIT.
AS PLAIN FOR ALL TO SEE.
SAY OTHERWISE SUCH TWIT.
THAT GOD LOVES EVEN ME."
YOUTUBE: "The Script - Hall of Fame (Official Video) ft. will.i.am"
http://youtu.be/mk48xRzuNvA
Former Secretary of State John Kerry used a commencement address
Wednesday night to rip the Trump administration, telling graduates the
US is not living in "a normal time."
"Democracy relies on free speech. Yes, say anything you want, but it
relies even more on the speech being truthful. It is the truth after
all that sets us free," the former Democratic presidential nominee
said Wednesday at the Harvard Kennedy School graduation. "And the
truth is -- no, this is not a normal time."
"It's not normal to see a president of the United States decrying
'so-called judges.' It's not normal for the leader of the country that
invented the First Amendment to routinely degrade and even threaten
journalists," Kerry added. "And no, it's not normal to see the head of
the FBI fired summarily because he was investigating connections
between Russia and the presidential campaign of the very man who fired
him."
President Donald Trump has sought to shake off the damaging political
blowback from continuing investigations into his campaign's
relationship with Russia following reports that he fired former FBI
Director James Comey because of the ongoing probe.
Kerry said America's current political conversations very often sound
like those that occur in countries the State Department warns
Americans not to visit.
"I've been asked, 'What is the secret to having a real impact on
government?' Well, it's recently changed. I used to say, 'Either run
for office or get a degree from the Harvard Kennedy School,'" he said.
"But with this White House, I'd say,
'*BUY* *ROSETTA* *STONE* *AND* *LEARN* *RUSSIAN*.'"
<http://edition.cnn.com/2017/05/25/politics/john-kerry-donald-trump-normal/index.html>
Alexander Pushkin is the father of the golden age of Russian
Literature and was known for his poetic political satire. He had many
loves, one of which was Liberty. Here is a translation of his poem
“Ode to Liberty”. (NOTE: the definition of “Ode” means a lyric poem
expressing exaltation or enthusiastic emotion. As a suffix it means
“way” or “road”)
*ODE* *TO* *LIBERTY*
[by Alexander Pushkin / Translation by M.A. DuVernet]
Flee, begone, vanish from my sight,
Oh, ye feeble princess of Cythera
Thou, lofty muse of Liberty,
Where art thou, bane of kings, come nearer!
A garland of flowers from me wrench,
Smash down with hands the coddled lyre…
I sing of Freedom’s victorious fire
Chastised vice enthroned on royal bench.
Reveal to me the noble path
Of the self aggrandized Gaul
In whom amidst famed catastrophe
Thou inspired hymns audacious
Nurslings of frivolous Destiny,
Tyrants of the world! Tremble!
And ye, take heart and pay attention,
Rise up, trampled slaves!
Alas! Wherever I cast (my) gaze
Everywhere scourges, everywhere irons,
The laws’ destructive mockery,
Serfdom’s helpless tears;
Everywhere lawless sovereignty
The heavy fog of prejudice
Has confirmed – slavery’s dreaded Genius
And Glory’s baneful intensity.
There only upon the royal head
The nation’s quilt has not come to lie
Where potent with sacred Liberty
Is powerful laws’ association
Where to all is offered their firm shield
Where, grasped by steadfast hands
Rise up protecting citizens, of equal heads
Their sword glissades without choice
To attack the breach from on high
With righteous force;
Where honesty is their hand
By either eager greed or fear.
Monarchs! To your crown and throne
The law delivers – and not nature;
Ye stand superior above the nation,
Higher still than ye infinite Law.
And woe, misery to the family
Where it hotheadedly slumbers,
Where for nations or for kings
It is feasible to override the laws!
Thee I assemble you all to witness,
Oh, martyr of infamous fallacies,
Who for an ancestry in rebellious storms
Lay down his sovereign head.
Up steps Louis to his death
In full view of voiceless progeny,
Without his crown he bowed his head
To the bloody scaffold of Mutiny.
Mute the Law –mute the nation,
There swings the unlawful ax…
And lo – a corrupted purple
Lies like all shackled Gaul.
Autocratic Miscreant!
Thee, thy throne I detest,
Descent means thy children’s death
With savage delight I see.
Nations perceive upon thy brow
The sign of execration,
Thou [art] the horror of the world, a disgrace of nature,
A rebuke to God on earth.
When on the murky Neva
The star of midnight shone
And the worry free head
Subdued sleep weighs down
The thoughtful singer gazes
Upon the threatened sleeping midst the haze
Abandoned monument of the tyrant,
The palace deserted to oblivion –
Echoes of terror, Cleo’s voice erupts
Behind fortresses a summons tolling
Caligula’s last hour beckons us
Before he sees a vivid fate unrolling,
He sees, in ribbons and in stars
By poison and with wine befuddled,
The secretive assassins huddled
Insolent faces over fear filled hearts.
And silence visits the disloyal watchman,
To drop the drawbridge at midnight season,
In secret gloom the gate unbarred
By hired hands of mercenary treason.
Oh, shame, Oh, horror lately found!
The Janissaries thrust in, appalling
Like beasts, irreverent blows befalling…
Till butchered lies the miscreant crowned.
That neither flattery nor halters
Make sturdy barricades for you,
Neither prison walls, nor holy altars.
Be ye first to bow your head down
Beneath the canopy of Law eternal.
The people joyous, their freedom vernal
Will forever save the nation’s crown.
THAT #77 - COMPLIANCE (HSUN) AS THE ISSUE OF HETERONOMY AGAINST
AUTONOMY (4TH PLANE) IS DETERMINED BY A TEMPORAL OVERLAY RESOLVED TO A
TRINOMIAL REVERSE TRANSCRIPTASE AS BOUNDARY WHICH CANNOT BE SUBJECT TO
GAINSAY BY SPEECH

Post by dolf
<https://en.wikipedia.org/wiki/Coat_of_arms_of_Russia>
<https://www.grapple369.com/images/Globus%20Cruciger%2033%20-%20Cross%20and%2071%20-%20Dominion.jpeg>
[IMAGE: THE NOUMENON NOTION OF SALVATOR MUNDI / GLOBUS CRUCIGER
{WITHIN THE ECCLESIASTICAL #1827 = 4 x #364 + #371 CALENDAR THE
ASCENSION OF THE LORD CAN FALL IN THE SEVEN DAY WINDOW OF BOER WAR
COMMEMORATIONS AS OCCURRED ON 28 MAY 2017 AND PENTECOST SUNDAY ON 23
MAY 2021 and 31 MAY 1998 / 2020} AND IT'S ATTEMPTED "SAVING THE
WORLD" AMBUSH AS COUNTERMAND: #38, #44, #41 - REVOKE OR CANCEL (AN
CAUSAE COMMUNI {#45 - EXTRUSION AGAINST THE #9 - AUTONOMOUS
PRINCIPLE} OF REPUBLICAN ACTIVISM AS MODUS OPERANDI FOR WHICH AN
HISTORICAL ANALOGY IS *MITHRAISM* (circa 71 AD) AS BREEDING BULL #65
- SOLDIER CULT OF THE IMPERIUM THAT IS OSTENSIBLY INDULGENT WITHIN
ITS NATURE AS PRE-OCCUPATION TO THE DETRIMENT OF #68 - RIGHTS]
Whilst the #72 - TRINOMIAL HEBREW NAMES AS CELESTIAL HIERARCHY APPEAR
TO BE A NOUMENON FORMULATION DEVISED FOR #75 - FAILURE (SHIH)
assaying associated to the #6 - NORMA OBLIGANS and the Pythagorean
HETEROS and stoicheion it is not known to me whether this apparatus
is a fluid dynamic (ie. a plumb line as conveyed below) or whether it
was devised to RESOLVE THE ISSUE OF HETERONOMY AGAINST AUTONOMY (4TH
#68 (9 JUN: #5, #100, #40) - RIGHTS
derangement in the provision of goods and services}
#44 (29 MAY: #1, #30, #4) - ABROGATION of NORMA OBLIGANS prototypes
to onomantic number
#17 (12 OCT: #10, #10, #7) - PAIRING TO #371 cycle of ecclesiastical
calendar as CAUSAE COMMUNI: 17 AD --> 2017
#41 (16 SEPT: #1, #50, #1) - ANTHROPOCENTRIC SINGULARITY
#65 (2 OCT: #30, #5, #8) - SOLDIER as anthropological prototype
#38 (8 FEB: #40, #8, #10) - ROMAN GOVERNANCE (#342) / TORAH PAIRING
#71 (14 JAN: #6, #40, #2) - DOMINION / WORLDVIEW
nature rejoices in its nature)
YEAR #38 AD - ROMAN EMPIRE
• Claudius and Messalina are probably married this year.
• Apion heads a deputation to Emperor Caligula, to complain about the
Jews in Alexandria.
• An anti-Jewish riot breaks out in Alexandria, during a visit by
LOCUS #38 as [#40 - LAW / MODEL (FA), #8 - OPPOSITION (KAN), #10 -
DEFECTIVENESS / DISTORTION (HSIEN)] in every synagogue.
SALVATOR MUNDI [救世主 (JIÙ SHÌ ZHǓ)] WITH #33 - THERE ARE 33 LETTERS
IN THE MODERN RUSSIAN ALPHABET / #71 - DOMINION AS GLOBUS CRUCIGER IN
HAND / 民主 (MÍN ZHǓ): DEMOCRACY
<https://en.wikipedia.org/wiki/Globus_cruciger#/media/File:Andrea_Previtali,_Salvator_Mundi_(1519),_oil_on_poplar,_61.6_x_53_cm,_National_Gallery.jpg>
JIÙ: TO SAVE; TO ASSIST; TO RESCUE
Give help to get out of danger or get out of difficulty: relief.
Help. Ambulance. Save the country. Rescue (nàn).
SHÌ: LIFE; AGE; GENERATION; ERA; WORLD; LIFETIME; EPOCH; DESCENDANT; NOBLE
The sum of all things in nature and human society; the whole earth,
the world or the universe; a part of the universe: the world. It
attracts worldwide attention. Make it public.
ZHǓ: OWNER; MASTER; HOST; INDIVIDUAL OR PARTY CONCERNED; GOD; LORD;
Have the power to decide things: democracy. Autonomy. Host. dominate.
Sovereignty (the independent power of a country).
The old memorial tablet for the dead: Wood Lord. God Lord.
The titles of the gods or founders of the religion in Christianity
and Islam.
MÍN: THE PEOPLE; NATIONALITY; CITIZEN
The basic members of society with the working masses as the main
body: the people. democracy. Republic of China. Civil law. Citizen (a
person who has a nationality in a country, enjoys the civil rights
stipulated by law and fulfils the civic obligations). National (a
person with a nationality).
People of a certain ethnic group: Han people. Hui people.
“THE PEOPLE WHICH SAT IN DARKNESS SAW GREAT LIGHT; AND TO THEM WHICH
SAT IN THE REGION AND SHADOW OF DEATH LIGHT IS SPRUNG UP.” [Matthew
4:16 (KJV)]
DO THESE DOGMATIC RELIGIONISTS HAVE ANY CONCEPTION OF THE GLOBUS
CRUCIGER {ie 24 MAY 2021 (3 APRIL 33 AD --> SUNDAY 4 APRIL 2020 + 50
DAYS = ASCENSION OF THE LORD ON 24 MAY 2020) as #33 - SALVATOR MUNDI
[救世主 (JIÙ SHÌ ZHǓ)] WITH #71 - DOMINION AS GLOBUS CRUCIGER IN HAND}?
GIVEN THE NOUMENON NOTION OF SALVATOR MUNDI WITHIN THE ECCLESIASTICAL
#1827 = 4 x #364 + #371 CALENDAR THE ASCENSION OF THE LORD CAN FALL
IN THE SEVEN DAY WINDOW OF BOER WAR COMMEMORATIONS AS OCCURRED ON 28
MAY 2017 AND PENTECOST SUNDAY ON 23 MAY 2021 THE QUESTION CANNOT BE
AVOIDED.

dolf

2021-06-18 06:58:11 UTC

Permalink

Pushkin: Ode to Liberty (From Russian)

<https://www.grapple369.com/?scenario>

This poem was, at the time of writing, held to be subversive and
revolutionary in Russia. It had a talismanic significance for many a young
revolutionary.

Manuscript copies of it were often confiscated upon arrest. One, for
example, was among the "disloyal writings possessed by officers of the Kiev
Grenadier Regiment." Tsar Alexander's reaction to the popularity of this
poem was that "Pushkin must be exiled". Capo d'Istrias wrote in his
capacity as head of the Foreign Office :

"Некоторые поэтические произведения, {@1: Sup: 59 - MASSING: CHU (#59);
Ego: 80 - LABOURING: CH'IN (#80)}

а в особенности Ода на свободу, {@2: Sup: 56 - CLOSED MOUTH: CHIN (#115 - I
AM NOT A SLAYER OF MEN {%5}); Ego: 62 - DOUBT: YI (#142)}

привлекли внимание правительства на г. {@3: Sup: 29 - DECISIVENESS: TUAN
(#144); Ego: 15 - REACH: TA (#157 - I AM NOT ONE OF PRATING TONGUE {%17} /
I HAVE NO STRONG DESIRE EXCEPT FOR MY OWN PROPERTY {%41})}

Пушкина. {@4: Sup: 5 - KEEPING SMALL: SHAO (#149); Ego: 66 - DEPARTURE:
CH'U (#223)}

Среди великих красот замысла и слога это последнее стихотворение
свидетельствует об опасных началах, {@5: Sup: 61 - EMBELLISHMENT: SHIH
(#210 - I AM NOT OF AGGRESSIVE HAND {%30}); Ego: 78 - ON THE VERGE: CHIANG
(#301)}

почерпнутых в современной школе, {@6: Sup: 59 - MASSING: CHU (#269); Ego:
62 - DOUBT: YI (#363)}

или, {@7: Sup: 27 - DUTIES: SHIH (#296); Ego: 60 - ACCUMULATION: CHI
(#423)}

лучше сказать, {@8: Sup: 67 - DARKENING: HUI (#363); Ego: 3 - MIRED: HSIEN
(#426)}

в системе анархии, {@9: Sup: 62 - DOUBT: YI (#425); Ego: 13 - INCREASE:
TSENG (#439)}

недобросовестно именуемой системой прав человека, {@10: Sup: 62 - DOUBT: YI
(#487); Ego: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#512)}

свободы и независимости народов" {@11: Sup: 53 - ETERNITY: YUNG (#540);
Ego: 29 - DECISIVENESS: TUAN (#541)}

METALOGIC ANTHROPOCENTRIC PROTOTYPE NATURE (EGO) WITH FILTER ON:

#THREE: #155 as #74 - CLOSURE (CHIH)
#FOUR: #244 as #1 - CENTRE (CHUNG)
#FIVE: #399 as #75 - FAILURE (SHIH)

#303 as [#5, #20, #2, #1, #30, #30, #5, #10, #200] = ekbállō (G1544):
{UMBRA: #888 % #41 = #27} 1) to cast out, drive out, to send out; 1a) with
notion of violence; 1a1) to drive out (cast out); 1a2) to cast out; i) of
the world, i.e. be deprived of the power and influence he exercises in the
world; ii) a thing: excrement from the belly into the sink; 1a3) to *expel*
*a* *person* *from* *a* *society*: to banish from a family; 1a4) to compel
one to depart; to bid one depart, in stern though not violent language;
1a5) so employed that the rapid motion of the one going is transferred to
the one sending forth; i) to command or cause one to depart in haste; 1a6)
to draw out with force, tear out; 1a7) with implication of force overcoming
opposite force; i) to cause a thing to move straight on its intended goal;
1a8) to reject with contempt, to cast off or away; 1b) without the notion
of violence; 1b1) to draw out, extract, one thing inserted in another; 1b2)
to bring out of, to draw or bring forth; 1b3) to except, to leave out, i.e.
not receive; 1b4) to lead one forth or away somewhere with a force which he
cannot resist;

Some pieces of verse and most of all an ode to liberty directed the
government's attentions toward Mr. Pushkin. Among the greatest beauties of
conception and style this latter piece gives evidence of dangerous
principles drawn from the ideas of our age, or, more precisely, that system
of anarchy dishonestly called the system of human rights, of freedom and
the independence of nations."

In truth, though, the poem is far from revolutionary. Rather, the ideas it
expresses are those of conservative liberalism, defending monarchy as long
as the monarch, no less than his subjects, is bound by the law and respects
it. One may, however, note the way in which it draws on the Marseillaise, a
song which quickly became a republican revolutionary anthem in Russia among
those who knew French.

#369 - GLOBUS CRUCIGER / NOUMENON RESONANCE ON 18 JUNE 2021 as [#80,
#5, #80, #70, #10, #8, #20, #1, #40, #5, #50] /
#374 as [#5, #80, #70, #10, #8, #200, #1] /
#389 as [#80, #70, #10, #5, #10, #200, #9, #5] /
#395 as [#80, #70, #10, #5, #10, #200, #9, #1, #10] /
#175 as [#80, #70, #10, #5, #10] = poiéō (G4160): {UMBRA: #965 % #41 = #22}
1) to make; 1a) with the names of things made, to produce, construct, form,
fashion, etc.; 1b) to be the authors of, the cause; 1c) to make ready, to
prepare; 1d) to produce, bear, shoot forth; 1e) to acquire, to provide a
thing for one's self; 1f) to make a thing out of something; 1g) to (make
i.e.) render one anything; 1g1) to (make i.e.) constitute or appoint one
anything, to appoint or ordain one that; 1g2) to (make i.e.) declare one
anything; 1h) to put one forth, to lead him out; 1i) to make one do
something; 1i1) cause one to; 1j) to be the authors of a thing (to cause,
bring about); 2) to do; 2a) to act rightly, do well; 2a1) to carry out, to
execute; 2b) to do a thing unto one; 2b1) to do to one; 2c) with
designation of time: to pass, spend; 2d) to celebrate, keep; 2d1) to make
ready, and so at the same time to institute, the celebration of the
passover; 2e) to perform: to a promise;

<http://poemsintranslation.blogspot.com/2015/07/pushkin-ode-to-liberty-from-russian.html>

LEXICON MATCHES:

G378 (telos: #1051 {idea: #155, type: 8, idea: #244, type: 8}, telos: #1120
{idea: #155, type: 8, idea: #244, type: 8}, telos: #1140 {idea: #155, type:
8, idea: #244, type: 8}, telos: #1281 {idea: #155, type: 8, idea: #244,
type: 8, idea: #399, type: 8}, telos: #1288 {idea: #155, type: 8, idea:
#244, type: 8}, telos: #1576 {idea: #155, type: 8, idea: #244, type: 8,
idea: #399, type: 8})

G1544 (telos: #303 {idea: #244, type: 8}, telos: #398 {idea: #74, type: 4,
idea: #155, type: 2, position: 9}, telos: #713 {idea: #399, type: 8},
telos: #923 {idea: #75, type: 4, idea: #399, type: 2, position: 12})

G2673 (telos: #552 {idea: #399, type: 8}, telos: #651 {idea: #74, type: 4,
idea: #155, type: 2, position: 9}, telos: #990 {idea: #244, type: 8},
telos: #1048 {idea: #244, type: 8}, telos: #1110 {idea: #244, type: 8},
telos: #1460 {idea: #244, type: 8}, telos: #1840 {idea: #244, type: 8})

G3404 (telos: #378 {idea: #155, type: 8}, telos: #868 {idea: #155, type:
8}, telos: #895 {idea: #75, type: 4, idea: #399, type: 2, position: 9},
telos: #1188 {idea: #244, type: 8})

G3982 (telos: #320 {idea: #399, type: 8}, telos: #568 {idea: #1, type: 4,
idea: #74, type: 4, idea: #155, type: 2, idea: #244, type: 2, position: 7,
10})

G4160 (telos: #175 {idea: #244, type: 8}, telos: #180 {idea: #74, type: 4,
idea: #155, type: 2, position: 3}, telos: #225 {idea: #244, type: 8},
telos: #374 {idea: #74, type: 4, idea: #155, type: 2, position: 3}, telos:
#375 {idea: #244, type: 8}, telos: #389 {idea: #244, type: 8}, telos: #395
{idea: #244, type: 8}, telos: #424 {idea: #74, type: 4, idea: #155, type:
2, position: 3}, telos: #428 {idea: #74, type: 4, idea: #155, type: 2,
position: 3}, telos: #469 {idea: #74, type: 4, idea: #155, type: 2,
position: 3}, telos: #472 {idea: #74, type: 4, idea: #155, type: 2,
position: 3}, telos: #480 {idea: #244, type: 8}, telos: #485 {idea: #74,
type: 4, idea: #155, type: 2, position: 3}, telos: #486 {idea: #244, type:
8}, telos: #574 {idea: #74, type: 4, idea: #155, type: 2, position: 3},
telos: #679 {idea: #74, type: 4, idea: #155, type: 2, position: 3}, telos:
#685 {idea: #74, type: 4, idea: #155, type: 2, position: 3}, telos: #794
{idea: #74, type: 4, idea: #155, type: 2, position: 3}, telos: #981 {idea:
#399, type: 8}, telos: #990 {idea: #399, type: 8}, telos: #991 {idea: #399,
type: 8}, telos: #1055 {idea: #74, type: 4, idea: #155, type: 2, position:
3}, telos: #1181 {idea: #399, type: 8}, telos: #1185 {idea: #399, type: 8},
telos: #1250 {idea: #399, type: 8}, telos: #1275 {idea: #244, type: 8})
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th May,
2000 - This report is prepared in response to a TP00/55 as a Notice of an
Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTASIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.

dolf

2021-06-19 06:18:58 UTC

Permalink

YIN NATURE (EGO)
28 22 40 #90
35 3 75 #113 #203 #165
33 18 17 #68 #271 #103
#474
vEvent@[2021-06-18 15:00 hrs]: MOSCOW (Alexander Pushkin)

#TEN: #59 as #59 - MASSING (CHU)
#NINE: #474 as #69 - EXHAUSTION (CH'IUNG)
#EIGHT: #3 as #3 - MIRED (HSIEN)
#ONE: #90 as #9 - BRANCHING OUT (SHU)
#TWO: #113 as #32 - LEGION (CHUANG)

#THREE: #68 as #68 - DIMMING (MENG) <-- *JUDGEMENT* *SENSIBILITY*
#FOUR: #203 as #41 - RESPONSE (YING)
#FIVE: #271 as #28 - CHANGE (KENG)

#SIX: #165 as #3 - MIRED (HSIEN)
#SEVEN: #103 as #22 - RESISTANCE (KE)

PROTOTYPE ONE:

41 1 57
49 33 17 <-- #RIGHTS (#68 = #33 + #17 + #18)
9 65 25 = #99 / #297

PROTOTYPE IDEA @252 PAIRING WITH TORAH PROTOTYPE #SIX (#123 / #369)

42 2 58
50 34 18 <-- #RIGHTS (#68 = #33 + #17 + #18) AGAINST ONTIC PREMISE @102
10 66 26

REDUCTIO AD HITLERUM AS TABLE TALK IDEA @252 - RELATIONS WITH THE
FOREIGN PRESS / MISERLY OUTLOOK OF OUR PRESS CHIEF ON 6 JULY 1942: "WHEN
I VISITED BERLIN BEFORE WE CAME INTO POWER, I USED TO STAY AT THE
KAISERHOF; AND AS I WAS ALWAYS ACCOMPANIED BY A COMPLETE GENERAL STAFF,
I GENERALLY HAD TO BOOK A WHOLE FLOOR, AND OUR BILL FOR FOOD AND LODGING
USUALLY CAME TO ABOUT TEN THOUSAND MARKS A WEEK. I EARNED ENOUGH TO
DEFRAY THESE COSTS MOSTLY BY MEANS OF INTERVIEWS AND ARTICLES {#446 -
*ACTIVITY* *OF* *MIND*} FOR THE FOREIGN PRESS. TOWARDS THE END OF THE
STRUGGLE PERIOD I WAS BEING PAID AS MUCH AS TWO OR THREE THOUSAND
DOLLARS A TIME FOR SUCH WORK.

IN PLACING THESE ARTICLES {#446 - *ACTIVITY* *OF* *MIND*} AND ARRANGING
INTERVIEWS I OFTEN HAD #495 - *ROWS* {ie *QUARREL*} WITH MY FOREIGN
PRESS CHIEF, HANFSTAENGL, BECAUSE, AS A BUSINESS MAN RATHER THAN A
POLITICIAN, HE JUDGED EVERYTHING IN TERMS OF CASH RECEIVED.

ONCE, FOR EXAMPLE, WHEN I TOLD HIM TO GET A CERTAIN ARTICLE {#446 -
*ACTIVITY* *OF* *MIND*} PUBLISHED IN THE WHOLE WORLD PRESS JUST AS
QUICKLY AS IT COULD POSSIBLY BE DONE, HE LOST A LOT OF VALUABLE TIME
HAGGLING OVER THE BEST TERMS OBTAINABLE.

ON ONE OCCASION HE CAME BACK AT ME THREE TIMES IN AN ATTEMPT TO GAIN MY
CONSENT TO THE SALE OF AN ARTICLE {#446 - *ACTIVITY* *OF* *MIND*} TO
SOME NEWS #491 - *AGENCY*, FINALLY HOPING TO PERSUADE ME BY DANGLING AN
OFFER OF A THOUSAND POUNDS STERLING BEFORE MY EYES.

#446 as [#5, #300, #70, #30, #40, #1] = tolmáō (G5111): {UMBRA: #1241 %
#41 = #11} 1) not to dread or shun through fear; 2) to bear, endure; 3)
to bring one's self to; 4) to be bold; 5) *BEAR* *ONE'S* *SELF*
*BOLDLY*, *DEAL* *BOLDLY*;

WHEN I TURNED ON HIM IN FURY AND SHOUTED: "*GET* *TO* *HELL* *OUT* *OF*
*THIS*, *YOU* *AND* *YOUR* *DAMNED* *GREED*!

#446 as [#4, #2, #400, #600] = dibbâh (H1681): {UMBRA: #11 % #41 = #11}
1) whispering, defamation, evil report; 1a) whispering; 1b)
*DEFAMATION*, defaming; 1c) *EVIL* *REPORT*, *UNFAVOURABLE* *SAYING*;

CAN'T YOU UNDERSTAND THAT IF I WANT A CERTAIN ARTICLE {#446 - *ACTIVITY*
*OF* *MIND*} TO APPEAR AT A CERTAIN TIME THROUGHOUT THE WORLD, MONEY
JUST DOESN'T MATTER?"

HE SIMPLY SHOOK HIS HEAD WONDERINGLY, UNABLE TO UNDERSTAND HOW I COULD
POSSIBLY LET A COOL THOUSAND SLIP THROUGH MY FINGERS IN THIS WAY." [page
564]

Post by dolf
Pushkin: Ode to Liberty (From Russian)
<https://www.grapple369.com/?scenario>
This poem was, at the time of writing, held to be subversive and
revolutionary in Russia. It had a talismanic significance for many a young
revolutionary.
Manuscript copies of it were often confiscated upon arrest. One, for
example, was among the "disloyal writings possessed by officers of the Kiev
Grenadier Regiment." Tsar Alexander's reaction to the popularity of this
poem was that "Pushkin must be exiled". Capo d'Istrias wrote in his
Ego: 80 - LABOURING: CH'IN (#80)}
AM NOT A SLAYER OF MEN {%5}); Ego: 62 - DOUBT: YI (#142)}
(#144); Ego: 15 - REACH: TA (#157 - I AM NOT ONE OF PRATING TONGUE {%17} /
I HAVE NO STRONG DESIRE EXCEPT FOR MY OWN PROPERTY {%41})}
CH'U (#223)}
Среди великих красот замысла и слога это последнее стихотворение
(#210 - I AM NOT OF AGGRESSIVE HAND {%30}); Ego: 78 - ON THE VERGE: CHIANG
(#301)}
62 - DOUBT: YI (#363)}
(#423)}
(#426)}
TSENG (#439)}
(#487); Ego: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#512)}
Ego: 29 - DECISIVENESS: TUAN (#541)}
#THREE: #155 as #74 - CLOSURE (CHIH)
#FOUR: #244 as #1 - CENTRE (CHUNG)
#FIVE: #399 as #75 - FAILURE (SHIH)
{UMBRA: #888 % #41 = #27} 1) to cast out, drive out, to send out; 1a) with
notion of violence; 1a1) to drive out (cast out); 1a2) to cast out; i) of
the world, i.e. be deprived of the power and influence he exercises in the
world; ii) a thing: excrement from the belly into the sink; 1a3) to *expel*
*a* *person* *from* *a* *society*: to banish from a family; 1a4) to compel
one to depart; to bid one depart, in stern though not violent language;
1a5) so employed that the rapid motion of the one going is transferred to
the one sending forth; i) to command or cause one to depart in haste; 1a6)
to draw out with force, tear out; 1a7) with implication of force overcoming
opposite force; i) to cause a thing to move straight on its intended goal;
1a8) to reject with contempt, to cast off or away; 1b) without the notion
of violence; 1b1) to draw out, extract, one thing inserted in another; 1b2)
to bring out of, to draw or bring forth; 1b3) to except, to leave out, i.e.
not receive; 1b4) to lead one forth or away somewhere with a force which he
cannot resist;
Some pieces of verse and most of all an ode to liberty directed the
government's attentions toward Mr. Pushkin. Among the greatest beauties of
conception and style this latter piece gives evidence of dangerous
principles drawn from the ideas of our age, or, more precisely, that system
of anarchy dishonestly called the system of human rights, of freedom and
the independence of nations."
In truth, though, the poem is far from revolutionary. Rather, the ideas it
expresses are those of conservative liberalism, defending monarchy as long
as the monarch, no less than his subjects, is bound by the law and respects
it. One may, however, note the way in which it draws on the Marseillaise, a
song which quickly became a republican revolutionary anthem in Russia among
those who knew French.
#369 - GLOBUS CRUCIGER / NOUMENON RESONANCE ON 18 JUNE 2021 as [#80,
#5, #80, #70, #10, #8, #20, #1, #40, #5, #50] /
#374 as [#5, #80, #70, #10, #8, #200, #1] /
#389 as [#80, #70, #10, #5, #10, #200, #9, #5] /
#395 as [#80, #70, #10, #5, #10, #200, #9, #1, #10] /
#175 as [#80, #70, #10, #5, #10] = poiéō (G4160): {UMBRA: #965 % #41 = #22}
1) to make; 1a) with the names of things made, to produce, construct, form,
fashion, etc.; 1b) to be the authors of, the cause; 1c) to make ready, to
prepare; 1d) to produce, bear, shoot forth; 1e) to acquire, to provide a
thing for one's self; 1f) to make a thing out of something; 1g) to (make
i.e.) render one anything; 1g1) to (make i.e.) constitute or appoint one
anything, to appoint or ordain one that; 1g2) to (make i.e.) declare one
anything; 1h) to put one forth, to lead him out; 1i) to make one do
something; 1i1) cause one to; 1j) to be the authors of a thing (to cause,
bring about); 2) to do; 2a) to act rightly, do well; 2a1) to carry out, to
execute; 2b) to do a thing unto one; 2b1) to do to one; 2c) with
designation of time: to pass, spend; 2d) to celebrate, keep; 2d1) to make
ready, and so at the same time to institute, the celebration of the
passover; 2e) to perform: to a promise;
<http://poemsintranslation.blogspot.com/2015/07/pushkin-ode-to-liberty-from-russian.html>
G378 (telos: #1051 {idea: #155, type: 8, idea: #244, type: 8}, telos: #1120
8, idea: #244, type: 8}, telos: #1281 {idea: #155, type: 8, idea: #244,
#244, type: 8}, telos: #1576 {idea: #155, type: 8, idea: #244, type: 8,
idea: #399, type: 8})
G1544 (telos: #303 {idea: #244, type: 8}, telos: #398 {idea: #74, type: 4,
idea: #155, type: 2, position: 9}, telos: #713 {idea: #399, type: 8},
telos: #923 {idea: #75, type: 4, idea: #399, type: 2, position: 12})
G2673 (telos: #552 {idea: #399, type: 8}, telos: #651 {idea: #74, type: 4,
idea: #155, type: 2, position: 9}, telos: #990 {idea: #244, type: 8},
telos: #1048 {idea: #244, type: 8}, telos: #1110 {idea: #244, type: 8},
telos: #1460 {idea: #244, type: 8}, telos: #1840 {idea: #244, type: 8})
8}, telos: #895 {idea: #75, type: 4, idea: #399, type: 2, position: 9},
telos: #1188 {idea: #244, type: 8})
G3982 (telos: #320 {idea: #399, type: 8}, telos: #568 {idea: #1, type: 4,
idea: #74, type: 4, idea: #155, type: 2, idea: #244, type: 2, position: 7,
10})
G4160 (telos: #175 {idea: #244, type: 8}, telos: #180 {idea: #74, type: 4,
idea: #155, type: 2, position: 3}, telos: #225 {idea: #244, type: 8},
#375 {idea: #244, type: 8}, telos: #389 {idea: #244, type: 8}, telos: #395
2, position: 3}, telos: #428 {idea: #74, type: 4, idea: #155, type: 2,
position: 3}, telos: #469 {idea: #74, type: 4, idea: #155, type: 2,
position: 3}, telos: #472 {idea: #74, type: 4, idea: #155, type: 2,
position: 3}, telos: #480 {idea: #244, type: 8}, telos: #485 {idea: #74,
8}, telos: #574 {idea: #74, type: 4, idea: #155, type: 2, position: 3},
#685 {idea: #74, type: 4, idea: #155, type: 2, position: 3}, telos: #794
#399, type: 8}, telos: #990 {idea: #399, type: 8}, telos: #991 {idea: #399,
3}, telos: #1181 {idea: #399, type: 8}, telos: #1185 {idea: #399, type: 8},
telos: #1250 {idea: #399, type: 8}, telos: #1275 {idea: #244, type: 8})

dolf

2021-06-19 10:53:10 UTC

Permalink

— *ODE* *TO* *TRUMP'S* *FANNY* —

"WHAT A *COZE*
IS THIS BIZ;
YANK MY HOSE;
FOR SOME JIZ;

I'M A GRUNT
SHE A TOAD.
DRY OLD ***@NT
TILL I LOAD.

SHE'S A NUN
WHAT A PUMPKIN
SO MUCH FUN
AT THE ***@MPKIN

HITS THE SPOT
JUST TO DUMP
AWFULLY HAWT
T'IS MY FRUMP."

*COZE*
- a friendly talk, a chat;
- to converse in a friendly way;
- [French origin of 1820-30]: derived from causer to chat, Old French: to
reason, expound; from Latin: causārī to plead a cause, plead as an
excuse, derivative of causa cause;
- Word of the Day for 28 March, 2017; Courtesy: www.dictionary.com

"How that he was caught up into paradise, and heard unspeakable words,
which it is not lawful for a man to utter." [2 Corinthians 12:4 (KJV)]

H4672 (telos: #152 {idea: #280, type: 8}, telos: #158 {idea: #77, type:
14, idea: #280, type: 8, idea: #357, type: 10, position: 7, 7}, telos:
#181 {idea: #77, type: 8}, telos: #193 {idea: #77, type: 8}, telos: #202
{idea: #280, type: 8}, telos: #211 {idea: #77, type: 8}, telos: #591
{idea: #77, type: 8}, telos: #597 {idea: #77, type: 8})

    #132 - GLOBUS CRUCIGER / NOUMENON RESONANCE FOR 19 JUNE 2021 as
[#1, #40, #90, #1] /
    #143 as [#6, #40, #90, #1, #6] /
#152 as [#6, #10, #40, #90, #1, #5] /
#152 as [#5, #40, #90, #10, #1, #6] = mâtsâʼ (H4672): {UMBRA: #131 % #41
= #8} 1) to find, attain to; 1a) (Qal); 1a1) to find; i) to find,
secure, acquire, get (thing sought); ii) to find (what is lost); iii) to
meet, encounter; iv) to find (a condition); v) to learn, devise; 1a2) to
find out; i) to find out; ii) to detect; iii) to guess; 1a3) to come
upon, light upon; i) to happen upon, meet, fall in with; ii) to hit;
iii) to befall; 1a4) (Niphal); i) to be found; 1) to be encountered, be
lighted upon, be discovered; 2) to appear, be recognised; 3) to be
discovered, be detected; 4) to be gained, be secured; ii) to be, be
found; 1) to be found in; 2) to be in the possession of; 3) to be found
in (a place), happen to be; 4) *TO* *BE* *LEFT* (*AFTER* *WAR*); 5) to
be present; 6) to prove to be; 7) to be found sufficient, be enough;
iii) (Hiphil); 1) to cause to find, attain; 2) to cause to light upon,
come upon, come; 3) to cause to encounter; 4) to present (offering);

H6999 (telos: #319 {idea: #77, type: 8}, telos: #325 {idea: #77, type:
8}, telos: #329 {idea: #77, type: 8}, telos: #375 {idea: #77, type: 8},
telos: #384 {idea: #77, type: 8}, telos: #385 {idea: #77, type: 8},
telos: #409 {idea: #280, type: 8}, telos: #720 {idea: #77, type: 6,
position: 5}, telos: #765 {idea: #280, type: 8, idea: #357, type: 8})

    #315 - GLOBUS CRUCIGER / NOUMENON RESONANCE FOR 19 JUNE 2021 as
[#100, #9, #200, #6] /
    #315 as [#6, #100, #9, #200] /
    #324 as [#5, #100, #9, #10, #200] /
    #329 as [#10, #100, #9, #10, #200] /
    #336 as [#6, #5, #100, #9, #10, #200, #6] /
#319 as [#10, #100, #9, #200] = qâṭar (H6999): {UMBRA: #349 % #41 = #21}
1) to sacrifice, burn incense, burn sacrifices, make sacrifices smoke;
1a) (Piel); 1a1) to make sacrifices smoke; 1a2) to sacrifice; 1b) (Pual)
to smoke a sacrifice; 1c) (Hiphil); 1c1) to make sacrifices smoke; 1c2)
to cause incense to smoke, offer incense; 1c3) to make smoke upon; 1d)
(Hophal) to be made to smoke; 2) incense; 3) incense-altar

G906 (telos: #704 {idea: #77, type: 8}, telos: #707 {idea: #280, type:
8}, telos: #763 {idea: #77, type: 8}, telos: #1333 {idea: #357, type: 8})

    #78 - GLOBUS CRUCIGER / NOUMENON RESONANCE FOR 19 JUNE 2021 as [#2,
#1, #30, #30, #5, #10] /
    #200 as [#2, #5, #2, #30, #8, #40, #5, #50, #8, #50] /
#704 as [#2, #1, #30, #70, #400, #200, #1] = bállō (G906): {UMBRA: #863
% #41 = #2} 1) to throw or let go of a thing without caring where it
falls; 1a) to scatter, to throw, cast into; 1b) to give over to one's
care uncertain about the result; 1c) *of* *fluids*; 1c1) to pour, pour
into of rivers; 1c2) to pour out; 1d) to put into, insert;

G2983 (telos: #203 {idea: #280, type: 8}, telos: #249 {idea: #357, type:
8}, telos: #863 {idea: #77, type: 8}, telos: #957 {idea: #77, type: 8},
telos: #974 {idea: #357, type: 8}, telos: #1054 {idea: #77, type: 8},
telos: #1169 {idea: #77, type: 8})

#203 as [#5, #30, #1, #2, #70, #40, #5, #50] = lambánō (G2983): {UMBRA:
#924 % #41 = #22} 1) to take; 1a) to take with the hand, lay hold of,
any person or thing in order to use it; 1a1) to take up a thing to be
carried; 1a2) to take upon one's self; 1b) to take in order to carry
away; 1b1) *WITHOUT* *THE* *NOTION* *OF* *VIOLENCE*, I,E *TO* *REMOVE*,
*TAKE* *AWAY*; 1c) to take what is one's own, to take to one's self, to
make one's own; 1c1) to claim, procure, for one's self; i) to associate
with one's self as companion, attendant; 1c2) of that which when taken
is not let go, to seize, to lay hold of, apprehend; 1c3) to take by
craft (our catch, used of hunters, fisherman, etc.), to circumvent one
by fraud; 1c4) to take to one's self, lay hold upon, take possession of,
i.e. to appropriate to one's self; 1c5) catch at, reach after, strive to
obtain; 1c6) to take a thing due, to collect, gather (tribute); 1d) to
take; 1d1) to admit, receive; 1d2) to receive what is offered; 1d3) not
to refuse or reject; 1d4) to receive a person, give him access to one's
self,; i) to regard any one's power, rank, external circumstances, and
on that account to do some injustice or neglect something; 1d5) to take,
to choose, select; 1d6) to take beginning, to prove anything, to make a
trial of, to experience; 1e) to receive (what is given), to gain, get,
obtain, to get back;

<https://www.grapple369.com?scenario>

Post by dolf
YIN NATURE (EGO)
28    22    40    #90
35    3    75    #113    #203    #165
33    18    17    #68    #271    #103
                    #474
#TEN:    #59    as #59 - MASSING (CHU)
#NINE:    #474    as #69 - EXHAUSTION (CH'IUNG)
#EIGHT:    #3    as #3 - MIRED (HSIEN)
#ONE:    #90    as #9 - BRANCHING OUT (SHU)
#TWO:    #113    as #32 - LEGION (CHUANG)
#THREE:    #68    as #68 - DIMMING (MENG) <-- *JUDGEMENT* *SENSIBILITY*
#FOUR:    #203    as #41 - RESPONSE (YING)
#FIVE:    #271    as #28 - CHANGE (KENG)
#SIX:    #165    as #3 - MIRED (HSIEN)
#SEVEN:    #103    as #22 - RESISTANCE (KE)
41 1 57
49 33 17 <-- #RIGHTS (#68 = #33 + #17 + #18)
9 65 25 = #99 / #297
42 2 58
10 66 26
FOREIGN PRESS / MISERLY OUTLOOK OF OUR PRESS CHIEF ON 6 JULY 1942: "WHEN
I VISITED BERLIN BEFORE WE CAME INTO POWER, I USED TO STAY AT THE
KAISERHOF; AND AS I WAS ALWAYS ACCOMPANIED BY A COMPLETE GENERAL STAFF,
I GENERALLY HAD TO BOOK A WHOLE FLOOR, AND OUR BILL FOR FOOD AND LODGING
USUALLY CAME TO ABOUT TEN THOUSAND MARKS A WEEK. I EARNED ENOUGH TO
DEFRAY THESE COSTS MOSTLY BY MEANS OF INTERVIEWS AND ARTICLES {#446 -
*ACTIVITY* *OF* *MIND*} FOR THE FOREIGN PRESS. TOWARDS THE END OF THE
STRUGGLE PERIOD I WAS BEING PAID AS MUCH AS TWO OR THREE THOUSAND
DOLLARS A TIME FOR SUCH WORK.
IN PLACING THESE ARTICLES {#446 - *ACTIVITY* *OF* *MIND*} AND ARRANGING
INTERVIEWS I OFTEN HAD #495 - *ROWS* {ie *QUARREL*} WITH MY FOREIGN
PRESS CHIEF, HANFSTAENGL, BECAUSE, AS A BUSINESS MAN RATHER THAN A
POLITICIAN, HE JUDGED EVERYTHING IN TERMS OF CASH RECEIVED.
ONCE, FOR EXAMPLE, WHEN I TOLD HIM TO GET A CERTAIN ARTICLE {#446 -
*ACTIVITY* *OF* *MIND*} PUBLISHED IN THE WHOLE WORLD PRESS JUST AS
QUICKLY AS IT COULD POSSIBLY BE DONE, HE LOST A LOT OF VALUABLE TIME
HAGGLING OVER THE BEST TERMS OBTAINABLE.
ON ONE OCCASION HE CAME BACK AT ME THREE TIMES IN AN ATTEMPT TO GAIN MY
CONSENT TO THE SALE OF AN ARTICLE {#446 - *ACTIVITY* *OF* *MIND*} TO
SOME NEWS #491 - *AGENCY*, FINALLY HOPING TO PERSUADE ME BY DANGLING AN
OFFER OF A THOUSAND POUNDS STERLING BEFORE MY EYES.
#446 as [#5, #300, #70, #30, #40, #1] = tolmáō (G5111): {UMBRA: #1241 %
#41 = #11} 1) not to dread or shun through fear; 2) to bear, endure; 3)
to bring one's self to; 4) to be bold; 5) *BEAR* *ONE'S* *SELF*
*BOLDLY*, *DEAL* *BOLDLY*;
WHEN I TURNED ON HIM IN FURY AND SHOUTED: "*GET* *TO* *HELL* *OUT* *OF*
*THIS*, *YOU* *AND* *YOUR* *DAMNED* *GREED*!
#446 as [#4, #2, #400, #600] = dibbâh (H1681): {UMBRA: #11 % #41 = #11}
1) whispering, defamation, evil report; 1a) whispering; 1b)
*DEFAMATION*, defaming; 1c) *EVIL* *REPORT*, *UNFAVOURABLE* *SAYING*;
CAN'T YOU UNDERSTAND THAT IF I WANT A CERTAIN ARTICLE {#446 - *ACTIVITY*
*OF* *MIND*} TO APPEAR AT A CERTAIN TIME THROUGHOUT THE WORLD, MONEY
JUST DOESN'T MATTER?"
HE SIMPLY SHOOK HIS HEAD WONDERINGLY, UNABLE TO UNDERSTAND HOW I COULD
POSSIBLY LET A COOL THOUSAND SLIP THROUGH MY FINGERS IN THIS WAY." [page
564]

Post by dolf
Pushkin: Ode to Liberty (From Russian)
<https://www.grapple369.com/?scenario>
This poem was, at the time of writing, held to be subversive and
revolutionary in Russia. It had a talismanic significance for many a young
revolutionary.
Manuscript copies of it were often confiscated upon arrest. One, for
example, was among the "disloyal writings possessed by officers of the Kiev
Grenadier Regiment." Tsar Alexander's reaction to the popularity of this
poem was that "Pushkin must be exiled". Capo d'Istrias wrote in his
Ego: 80 - LABOURING: CH'IN (#80)}
(#115 - I
AM NOT A SLAYER OF MEN {%5}); Ego: 62 - DOUBT: YI (#142)}
(#144); Ego: 15 - REACH: TA (#157 - I AM NOT ONE OF PRATING TONGUE {%17} /
I HAVE NO STRONG DESIRE EXCEPT FOR MY OWN PROPERTY {%41})}
CH'U (#223)}
Среди великих красот замысла и слога это последнее стихотворение
(#210 - I AM NOT OF AGGRESSIVE HAND {%30}); Ego: 78 - ON THE VERGE: CHIANG
(#301)}
62 - DOUBT: YI (#363)}
(#423)}
(#426)}
TSENG (#439)}
DOUBT: YI
(#487); Ego: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#512)}
Ego: 29 - DECISIVENESS: TUAN (#541)}
#THREE:    #155    as #74 - CLOSURE (CHIH)
#FOUR:    #244    as #1 - CENTRE (CHUNG)
#FIVE:    #399    as #75 - FAILURE (SHIH)
{UMBRA: #888 % #41 = #27} 1) to cast out, drive out, to send out; 1a) with
notion of violence; 1a1) to drive out (cast out); 1a2) to cast out; i) of
the world, i.e. be deprived of the power and influence he exercises in the
world; ii) a thing: excrement from the belly into the sink; 1a3) to *expel*
*a* *person* *from* *a* *society*: to banish from a family; 1a4) to compel
one to depart; to bid one depart, in stern though not violent language;
1a5) so employed that the rapid motion of the one going is transferred to
the one sending forth; i) to command or cause one to depart in haste; 1a6)
to draw out with force, tear out; 1a7) with implication of force overcoming
opposite force; i) to cause a thing to move straight on its intended goal;
1a8) to reject with contempt, to cast off or away; 1b) without the notion
of violence; 1b1) to draw out, extract, one thing inserted in another; 1b2)
to bring out of, to draw or bring forth; 1b3) to except, to leave out, i.e.
not receive; 1b4) to lead one forth or away somewhere with a force which he
cannot resist;
Some pieces of verse and most of all an ode to liberty directed the
government's attentions toward Mr. Pushkin. Among the greatest beauties of
conception and style this latter piece gives evidence of dangerous
principles drawn from the ideas of our age, or, more precisely, that system
of anarchy dishonestly called the system of human rights, of freedom and
the independence of nations."
In truth, though, the poem is far from revolutionary. Rather, the ideas it
expresses are those of conservative liberalism, defending monarchy as long
as the monarch, no less than his subjects, is bound by the law and respects
it. One may, however, note the way in which it draws on the
Marseillaise, a
song which quickly became a republican revolutionary anthem in Russia among
those who knew French.
     #369 - GLOBUS CRUCIGER / NOUMENON RESONANCE ON 18 JUNE 2021 as [#80,
#5, #80, #70, #10, #8, #20, #1, #40, #5, #50] /
     #374 as [#5, #80, #70, #10, #8, #200, #1] /
     #389 as [#80, #70, #10, #5, #10, #200, #9, #5] /
     #395 as [#80, #70, #10, #5, #10, #200, #9, #1, #10] /
#175 as [#80, #70, #10, #5, #10] = poiéō (G4160): {UMBRA: #965 % #41 = #22}
1) to make; 1a) with the names of things made, to produce, construct, form,
fashion, etc.; 1b) to be the authors of, the cause; 1c) to make ready, to
prepare; 1d) to produce, bear, shoot forth; 1e) to acquire, to provide a
thing for one's self; 1f) to make a thing out of something; 1g) to (make
i.e.) render one anything; 1g1) to (make i.e.) constitute or appoint one
anything, to appoint or ordain one that; 1g2) to (make i.e.) declare one
anything; 1h) to put one forth, to lead him out; 1i) to make one do
something; 1i1) cause one to; 1j) to be the authors of a thing (to cause,
bring about); 2) to do; 2a) to act rightly, do well; 2a1) to carry out, to
execute; 2b) to do a thing unto one; 2b1) to do to one; 2c) with
designation of time: to pass, spend; 2d) to celebrate, keep; 2d1) to make
ready, and so at the same time to institute, the celebration of the
passover; 2e) to perform: to a promise;
<http://poemsintranslation.blogspot.com/2015/07/pushkin-ode-to-liberty-from-russian.html>
G378 (telos: #1051 {idea: #155, type: 8, idea: #244, type: 8}, telos: #1120
8, idea: #244, type: 8}, telos: #1281 {idea: #155, type: 8, idea: #244,
#244, type: 8}, telos: #1576 {idea: #155, type: 8, idea: #244, type: 8,
idea: #399, type: 8})
G1544 (telos: #303 {idea: #244, type: 8}, telos: #398 {idea: #74, type: 4,
idea: #155, type: 2, position: 9}, telos: #713 {idea: #399, type: 8},
telos: #923 {idea: #75, type: 4, idea: #399, type: 2, position: 12})
G2673 (telos: #552 {idea: #399, type: 8}, telos: #651 {idea: #74, type: 4,
idea: #155, type: 2, position: 9}, telos: #990 {idea: #244, type: 8},
telos: #1048 {idea: #244, type: 8}, telos: #1110 {idea: #244, type: 8},
telos: #1460 {idea: #244, type: 8}, telos: #1840 {idea: #244, type: 8})
8}, telos: #895 {idea: #75, type: 4, idea: #399, type: 2, position: 9},
telos: #1188 {idea: #244, type: 8})
G3982 (telos: #320 {idea: #399, type: 8}, telos: #568 {idea: #1, type: 4,
idea: #74, type: 4, idea: #155, type: 2, idea: #244, type: 2,
position: 7,
10})
G4160 (telos: #175 {idea: #244, type: 8}, telos: #180 {idea: #74, type: 4,
idea: #155, type: 2, position: 3}, telos: #225 {idea: #244, type: 8},
#375 {idea: #244, type: 8}, telos: #389 {idea: #244, type: 8}, telos: #395
2, position: 3}, telos: #428 {idea: #74, type: 4, idea: #155, type: 2,
position: 3}, telos: #469 {idea: #74, type: 4, idea: #155, type: 2,
position: 3}, telos: #472 {idea: #74, type: 4, idea: #155, type: 2,
position: 3}, telos: #480 {idea: #244, type: 8}, telos: #485 {idea: #74,
8}, telos: #574 {idea: #74, type: 4, idea: #155, type: 2, position: 3},
#685 {idea: #74, type: 4, idea: #155, type: 2, position: 3}, telos: #794
#399, type: 8}, telos: #990 {idea: #399, type: 8}, telos: #991 {idea: #399,
3}, telos: #1181 {idea: #399, type: 8}, telos: #1185 {idea: #399, type: 8},
telos: #1250 {idea: #399, type: 8}, telos: #1275 {idea: #244, type: 8})

dolf

2021-06-23 07:17:19 UTC

Permalink

THE STATEMENT @ 0558 HOURS ON 14 MARCH 2018: "WE NEED TO PRUDENTLY
EVALUATE {

#312 as [#10, #2, #100, #200] = baqar (H1239): {#1 as #302} 1) to seek,
enquire, consider; 1a) (Piel); 1a1) to seek, look for; 1a2) to consider,
reflect;

} THE COHERENT INTEGRITY OF THESE #SEVEN RUSSIAN TWEET MISSIVES FOR
CONCORDANCE {

#312 as [#6, #40, #200, #1, #10, #5, #50] = mar'eh (H4758): {#4 as #246}
1) sight, appearance, vision; 1a) sight, phenomenon, spectacle,
appearance, vision; 1b) what is seen; 1c) a vision (supernatural); 1d)
sight, vision (power of seeing);

} WITH THE DIALECTIC ACCORDED BY THE INTELLECTUS AS GENITIVE VOLUNTĀTIS
AS ARTICULATING THE #CENTRE OF WILL {ie. straight:

#312 as [#9, #5, #30, #8, #200, #10, #50] = thelesis (G2308): {#14 as
#462} 1) a willing will;

#312 as [#40, #200, #2, #70] = raba` (H7251): {#10 as #272} 1) to
square, be squared; 1a) (Qal) square (participle); 1b) (Pual) square
(participle);

} IN COMPLIANCE WITH AN EGALITARIAN {

#312 as [#1, #20, #1, #20, #70, #200] = akakos (G172): {#12 as #312} 1)
without guile or fraud, harmless, free from guilt; 2) fearing no evil
from others, distrusting no one;

} BASIS FOR GOVERNANCE.

<http://www.grapple369.com/?time:5.58>

METALOGIC AUTONOMOUS DELIMITER WITH FOCUS ON EGO (NATURE):

#379 - GLOBUS CRUCIGER / NOUMENON RESONANCE FOR 23 JUNE 2021 as
[#6, #5, #10, #6, #300, #2, #10, #600] /
#383 - GLOBUS CRUCIGER / NOUMENON RESONANCE FOR 23 JUNE 2021 as
[#6, #10, #300, #2, #10, #5, #700] /
#383 as [#5, #6, #300, #10, #2, #50, #10] / [#30, #10, #6, #300,
#2, #10] /
#358 as [#40, #6, #300, #10, #2] = yâshab (H3427): {UMBRA: #312 % #41 =
#25} 1) to dwell, remain, sit, abide; 1a) (Qal); 1a1) to sit, sit down;
1a2) to be set; 1a3) to remain, stay; 1a4) to dwell, have one's abode;
1b) (Niphal) to be inhabited; 1c) (Piel) to set, place; 1d) (Hiphil);
1d1) to cause to sit; 1d2) to cause to abide, set; 1d3) to cause to
dwell; 1d4) to cause (cities) to be inhabited; 1d5) to marry (give an
dwelling to); 1e) (Hophal); 1e1) to be inhabited; 1e2) *to* *make* *to*
*dwell*;

H3427 (telos: #358 {idea: #140, type: 8}, telos: #364 {idea: #140, type:
8}, telos: #370 {idea: #140, type: 8}, telos: #383 {idea: #59, type: 4,
idea: #140, type: 2, position: 7}, telos: #718 {idea: #221, type: 8},
telos: #778 {idea: #361, type: 8}, telos: #788 {idea: #59, type: 4,
idea: #221, type: 2, position: 6})

G1080 (telos: #340 {idea: #59, type: 4, idea: #140, type: 2, position:
8}, telos: #389 {idea: #361, type: 8}, telos: #435 {idea: #221, type: 8})

#435 - GLOBUS CRUCIGER / NOUMENON RESONANCE FOR 23 JUNE 2021 as
[#3, #5, #3, #5, #50, #50, #8, #300, #1, #10] /
#340 as [#3, #5, #50, #50, #8, #9, #5, #10, #200] = gennáō (G1080):
{UMBRA: #909 % #41 = #7} 1) of men who fathered children; 1a) to be
born; 1b) to be begotten; 1b1) of women giving birth to children; 1c)
metaph.; 1c1) *to* *engender*, *cause* *to* *arise*, *excite*; 1c2) in a
Jewish sense, of one who brings others over to his way of life, to
convert someone; 1c3) of God making Christ his son; 1c4) of God making
men his sons through faith in Christ's work;

G2007 (telos: #309 {idea: #140, type: 8}, telos: #664 {idea: #59, type:
4, idea: #221, type: 2, position: 8}, telos: #680 {idea: #361, type: 8})

#471 - GLOBUS CRUCIGER / NOUMENON RESONANCE FOR 23 JUNE 2021 as
[#5, #80, #10, #300, #9, #9, #8, #40, #10] /
#309 as [#5, #80, #10, #9, #5, #200] = epitíthēmi (G2007): {UMBRA: #472
% #41 = #21} 1) in the active voice; 1a) to put or lay upon; 1b) to add
to; 2) in the middle voice; 2a) to have put on, bid to be laid on; 2b)
to lay or throw one's self upon; 2c) to attack one, to make an assault
on one;

G2212 (telos: #530 {idea: #221, type: 8}, telos: #856 {idea: #59, type:
4, idea: #140, type: 2, position: 8}, telos: #885 {idea: #361, type: 8})

#530 as [#7, #8, #300, #5, #10, #200] = zētéō (G2212): {UMBRA: #1120 %
#41 = #13} 1) to seek in order to find; 1a) to seek a thing; 1b) *to*
*seek* [*in* *order* *to* *find* *out*] *by* *thinking*, *meditating*,
*reasoning*, *to* *enquire* *into*; 1c) to seek after, seek for, aim at,
strive after; 2) to seek i.e. require, demand; 2a) to crave, demand
something from someone;

G3173 (telos: #182 {idea: #140, type: 8}, telos: #183 {idea: #140, type:
8}, telos: #383 {idea: #59, type: 4, idea: #140, type: 8, idea: #221,
type: 2, position: 8}, telos: #387 {idea: #140, type: 8, idea: #361,
type: 8}, telos: #452 {idea: #140, type: 8}, telos: #862 {idea: #140,
type: 8})

#383 as [#40, #5, #10, #7, #70, #50, #1, #200] /
#182 as [#40, #5, #10, #7, #70, #50] = mégas (G3173): {UMBRA: #249 % #41
= #3} 1) great; 1a) *of* *the* *external* *form* *or* *sensible*
*appearance* *of* *things* (*or* *of* *persons*); 1a1) in particular, of
space and its dimensions, as respects; i) mass and weight: great; ii)
compass and extent: large, spacious; iii) measure and height: long; iv)
stature and age: great, old; 1a2) of number and quantity: numerous,
large, abundant; 1a3) of age: the elder; 1a4) used of intensity and its
degrees: with great effort, of the affections and emotions of the mind,
of natural events powerfully affecting the senses: violent, mighty,
strong; 1b) predicated of rank, as belonging to; 1b1) persons, eminent
for ability, virtue, authority, power; 1b2) things esteemed highly for
their importance: of great moment, of great weight, importance; 1b3) a
thing to be highly esteemed for its excellence: excellent; 1c)
*splendid*, *prepared* *on* *a* *grand* *scale*, *stately*; 1d) great
things; 1d1) of God's preeminent blessings; 1d2) *of* *things* *which*
*overstep* *the* *province* *of* *a* *created* *being*, *proud*
(*presumptuous*) *things*, *full* *of* *arrogance*, *derogatory* *to*
*the* *majesty* *of* *God*;

<-- ERII as defender of the faith

G4059 (telos: #600 {idea: #59, type: 4, idea: #140, type: 8, idea: #221,
type: 2, position: 8}, telos: #605 {idea: #59, type: 4, idea: #140,
type: 8, idea: #221, type: 2, position: 8}, telos: #621 {idea: #140,
type: 8}, telos: #655 {idea: #140, type: 8}, telos: #812 {idea: #140,
type: 8}, telos: #815 {idea: #140, type: 8}, telos: #835 {idea: #140,
type: 8, idea: #361, type: 8}, telos: #870 {idea: #140, type: 8}, telos:
#900 {idea: #140, type: 8}, telos: #1213 {idea: #140, type: 8}, telos:
#1390 {idea: #140, type: 8}, telos: #1565 {idea: #140, type: 8, idea:
#361, type: 8}, telos: #1604 {idea: #140, type: 8})

#600 as [#80, #5, #100, #10, #5, #300, #5, #40, #5, #50] = peritémnō
(G4059): {UMBRA: #1390 % #41 = #37} 1) to cut around; 2) to circumcise;
2a) cut off one's prepuce (used of that well known rite by which not
only the male children of the Israelites, on the eighth day after birth,
but subsequently also 'proselytes of righteousness' were consecrated to
Jehovah and introduced into the number of his people); 2b) to get one's
self circumcised, present one's self to be circumcised, receive
circumcision; 2c) since by the rite of circumcision a man was separated
from the unclean world and dedicated to God, the word is transferred to
denote *the* *extinguishing* *of* *lusts* *and* *the* *removal* *of* *sins*;

<https://www.grapple369.com/?scenario>

[WE {@1: Sup: 33 - CLOSENESS: MI (#33); Ego: 19 - FOLLOWING: TS'UNG (#19)}

NEED {@2: Sup: 62 - DOUBT: YI (#95); Ego: 64 - SINKING: CH'EN (#83)}

TO {@3: Sup: 36 - STRENGTH: CH'IANG (#131); Ego: 17 - HOLDING BACK: JUAN
(#100)}

PRUDENTLY {@4: Sup: 57 - GUARDEDNESS: SHOU (#188); Ego: 72 - HARDNESS:
CHIEN (#172)}

EVALUATE {@5: Sup: 53 - ETERNITY: YUNG (#241); Ego: 51 - CONSTANCY:
CH'ANG (#223)}

THE {@6: Sup: 64 - SINKING: CH'EN (#305); Ego: 51 - CONSTANCY: CH'ANG
(#274)}

COHERENT {@7: Sup: 75 - FAILURE: SHIH (#380); Ego: 16 - CONTACT: CHIAO
(#290)}

INTEGRITY {@8: Sup: 55 - DIMINISHMENT: CHIEN (#435); Ego: 55 -
DIMINISHMENT: CHIEN (#345)}

OF {@9: Sup: 19 - FOLLOWING: TS'UNG (#454); Ego: 66 - DEPARTURE: CH'U
(#411)}

THESE {@10: Sup: 25 - CONTENTION: CHENG (#479); Ego: 75 - FAILURE: SHIH
(#486)}

#SEVEN {@11: Sup: 4 - BARRIER: HSIEN (#483); Ego: 74 - CLOSURE: CHIH (#560)}

RUSSIAN {@12: Sup: 32 - LEGION: CHUANG (#515); Ego: 2 - FULL CIRCLE:
CHOU (#562)}

TWEET {@13: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#525); Ego: 19 -
FOLLOWING: TS'UNG (#581)}

MISSIVES {@14: Sup: 57 - GUARDEDNESS: SHOU (#582); Ego: 34 - KINSHIP:
CH'IN (#615)}

FOR {@15: Sup: 48 - RITUAL: LI (#630); Ego: 75 - FAILURE: SHIH (#690)}

CONCORDANCE {@16: Sup: 81 - FOSTERING: YANG (#711); Ego: 5 - KEEPING
SMALL: SHAO (#695)}

WITH {@17: Sup: 70 - SEVERANCE: KE (#781); Ego: 69 - EXHAUSTION: CH'IUNG
(#764)}

THE {@18: Sup: 81 - FOSTERING: YANG (#862); Ego: 51 - CONSTANCY: CH'ANG
(#815)}

DIALECTIC {@19: Sup: 75 - FAILURE: SHIH (#937); Ego: 21 - RELEASE: SHIH
(#836)}

ACCORDED {@20: Sup: 14 - PENETRATION: JUI (#951); Ego: 8 - OPPOSITION:
KAN (#844)}

BY {@21: Sup: 70 - SEVERANCE: KE (#1021); Ego: 54 - UNITY: K'UN (#898)}

THE {@22: Sup: 81 - FOSTERING: YANG (#1102); Ego: 51 - CONSTANCY: CH'ANG
(#949)}

INTELLECTUS {@23: Sup: 15 - REACH: TA (#1117); Ego: 41 - RESPONSE: YING
(#990)}

AS {@24: Sup: 36 - STRENGTH: CH'IANG (#1153); Ego: 20 - ADVANCE: CHIN
(#1010)}

GENITIVE {@25: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#1163); Ego:
37 - PURITY: TS'UI (#1047)}

VOLUNTATIS {@26: Sup: 23 - EASE: YI (#1186); Ego: 54 - UNITY: K'UN (#1101)}

AS {@27: Sup: 44 - STOVE: TSAO (#1230); Ego: 20 - ADVANCE: CHIN (#1121)}

ARTICULATING {@28: Sup: 48 - RITUAL: LI (#1278); Ego: 9 - BRANCHING OUT:
SHU (#1130)}

THE {@29: Sup: 59 - MASSING: CHU (#1337); Ego: 51 - CONSTANCY: CH'ANG
(#1181)}

#CENTRE {@30: Sup: 81 - FOSTERING: YANG (#1418); Ego: 29 - DECISIVENESS:
TUAN (#1210)}

OF {@31: Sup: 45 - GREATNESS: TA (#1463); Ego: 66 - DEPARTURE: CH'U (#1276)}

WILL {@32: Sup: 40 - LAW/MODEL: FA (#1503); Ego: 2 - FULL CIRCLE: CHOU
(#1278)}

IN {@33: Sup: 27 - DUTIES: SHIH (#1530); Ego: 59 - MASSING: CHU (#1337)}

COMPLIANCE {@34: Sup: 63 - WATCH: SHIH (#1593); Ego: 28 - CHANGE: KENG
(#1365)}

WITH {@35: Sup: 52 - MEASURE: TU (#1645); Ego: 69 - EXHAUSTION: CH'IUNG
(#1434)}

AN {@36: Sup: 23 - EASE: YI (#1668); Ego: 51 - CONSTANCY: CH'ANG (#1485)}

EGALITARIAN {@37: Sup: 49 - FLIGHT: T'AO (#1717); Ego: 79 -
DIFFICULTIES: NAN (#1564)}

BASIS {@38: Sup: 40 - LAW/MODEL: FA (#1757); Ego: 50 - VASTNESS /
WASTING: T'ANG (#1614)}

FOR {@39: Sup: 31 - PACKING: CHUANG (#1788); Ego: 75 - FAILURE: SHIH
(#1689)}

GOVERNANCE] {@40: Sup: 36 - STRENGTH: CH'IANG (#1824); Ego: 23 - EASE:
YI (#1712)}

TELOS TOTAL: #18965

DEME CHECKSUM TOTAL: #100

FEME: @100 = #100

GRUMBLE (#1824, #1712)@[33, 19, 62, 64, 36, 17, 57, 72, 53, 51, 64, 51,
75, 16, 55, 55, 19, 66, 25, 75, 4, 74, 32, 2, 10, 19, 57, 34, 48, 75,
81, 5, 70, 69, 81, 51, 75, 21, 14, 8, 70, 54, 81, 51, 15, 41, 36, 20,
10, 37, 23, 54, 44, 20, 48, 9, 59, 51, 81, 29, 45, 66, 40, 2, 27, 59,
63, 28, 52, 69, 23, 51, 49, 79, 40, 50, 31, 75, 36, 23]

GRUNTLE (#3201, #3536)@[33, 33, 52, 19, 33, 62, 16, 64, 52, 36, 69, 17,
45, 57, 36, 72, 8, 53, 59, 51, 42, 64, 12, 51, 6, 75, 22, 16, 77, 55,
51, 55, 70, 19, 55, 66, 80, 25, 74, 75, 78, 4, 71, 74, 22, 32, 24, 2,
34, 10, 53, 19, 29, 57, 63, 34, 30, 48, 24, 75, 24, 81, 29, 5, 18, 70,
6, 69, 6, 81, 57, 51, 51, 75, 72, 21, 5, 14, 13, 8, 2, 70, 56, 54, 56,
81, 26, 51, 41, 15, 1, 41, 37, 36, 57, 20, 67, 10, 23, 37, 46, 23, 19,
54, 63, 44, 2, 20, 50, 48, 59, 9, 37, 59, 7, 51, 7, 81, 36, 29, 81, 45,
66, 66, 25, 40, 27, 2, 54, 27, 32, 59, 14, 63, 42, 28, 13, 52, 1, 69,
24, 23, 75, 51, 43, 49, 41, 79, 81, 40, 50, 50, 81, 31, 75, 75, 30, 36,
53, 23]

Post by dolf
— *ODE* *TO* *TRUMP'S* *FANNY* —
"WHAT A *COZE*
IS THIS BIZ;
YANK MY HOSE;
FOR SOME JIZ;
I'M A GRUNT
SHE A TOAD.
TILL I LOAD.
SHE'S A NUN
WHAT A PUMPKIN
SO MUCH FUN
HITS THE SPOT
JUST TO DUMP
AWFULLY HAWT
T'IS MY FRUMP."
*COZE*
- a friendly talk, a chat;
- to converse in a friendly way;
- [French origin of 1820-30]: derived from causer to chat, Old French: to
reason, expound; from Latin: causārī to plead a cause, plead as an
excuse, derivative of causa cause;
- Word of the Day for 28 March, 2017; Courtesy: www.dictionary.com
"How that he was caught up into paradise, and heard unspeakable words,
which it is not lawful for a man to utter." [2 Corinthians 12:4 (KJV)]
#181 {idea: #77, type: 8}, telos: #193 {idea: #77, type: 8}, telos: #202
{idea: #280, type: 8}, telos: #211 {idea: #77, type: 8}, telos: #591
{idea: #77, type: 8}, telos: #597 {idea: #77, type: 8})
    #132 - GLOBUS CRUCIGER / NOUMENON RESONANCE FOR 19 JUNE 2021 as
[#1, #40, #90, #1] /
    #143 as [#6, #40, #90, #1, #6] /
#152 as [#6, #10, #40, #90, #1, #5] /
#152 as [#5, #40, #90, #10, #1, #6] = mâtsâʼ (H4672): {UMBRA: #131 % #41
= #8} 1) to find, attain to; 1a) (Qal); 1a1) to find; i) to find,
secure, acquire, get (thing sought); ii) to find (what is lost); iii) to
meet, encounter; iv) to find (a condition); v) to learn, devise; 1a2) to
find out; i) to find out; ii) to detect; iii) to guess; 1a3) to come
upon, light upon; i) to happen upon, meet, fall in with; ii) to hit;
iii) to befall; 1a4) (Niphal); i) to be found; 1) to be encountered, be
lighted upon, be discovered; 2) to appear, be recognised; 3) to be
discovered, be detected; 4) to be gained, be secured; ii) to be, be
found; 1) to be found in; 2) to be in the possession of; 3) to be found
in (a place), happen to be; 4) *TO* *BE* *LEFT* (*AFTER* *WAR*); 5) to
be present; 6) to prove to be; 7) to be found sufficient, be enough;
iii) (Hiphil); 1) to cause to find, attain; 2) to cause to light upon,
come upon, come; 3) to cause to encounter; 4) to present (offering);
8}, telos: #329 {idea: #77, type: 8}, telos: #375 {idea: #77, type: 8},
telos: #384 {idea: #77, type: 8}, telos: #385 {idea: #77, type: 8},
telos: #409 {idea: #280, type: 8}, telos: #720 {idea: #77, type: 6,
position: 5}, telos: #765 {idea: #280, type: 8, idea: #357, type: 8})
    #315 - GLOBUS CRUCIGER / NOUMENON RESONANCE FOR 19 JUNE 2021 as
[#100, #9, #200, #6] /
    #315 as [#6, #100, #9, #200] /
    #324 as [#5, #100, #9, #10, #200] /
    #329 as [#10, #100, #9, #10, #200] /
    #336 as [#6, #5, #100, #9, #10, #200, #6] /
#319 as [#10, #100, #9, #200] = qâṭar (H6999): {UMBRA: #349 % #41 = #21}
1) to sacrifice, burn incense, burn sacrifices, make sacrifices smoke;
1a) (Piel); 1a1) to make sacrifices smoke; 1a2) to sacrifice; 1b) (Pual)
to smoke a sacrifice; 1c) (Hiphil); 1c1) to make sacrifices smoke; 1c2)
to cause incense to smoke, offer incense; 1c3) to make smoke upon; 1d)
(Hophal) to be made to smoke; 2) incense; 3) incense-altar
8}, telos: #763 {idea: #77, type: 8}, telos: #1333 {idea: #357, type: 8})
    #78 - GLOBUS CRUCIGER / NOUMENON RESONANCE FOR 19 JUNE 2021 as [#2,
#1, #30, #30, #5, #10] /
    #200 as [#2, #5, #2, #30, #8, #40, #5, #50, #8, #50] /
#704 as [#2, #1, #30, #70, #400, #200, #1] = bállō (G906): {UMBRA: #863
% #41 = #2} 1) to throw or let go of a thing without caring where it
falls; 1a) to scatter, to throw, cast into; 1b) to give over to one's
care uncertain about the result; 1c) *of* *fluids*; 1c1) to pour, pour
into of rivers; 1c2) to pour out; 1d) to put into, insert;
8}, telos: #863 {idea: #77, type: 8}, telos: #957 {idea: #77, type: 8},
telos: #974 {idea: #357, type: 8}, telos: #1054 {idea: #77, type: 8},
telos: #1169 {idea: #77, type: 8})
#924 % #41 = #22} 1) to take; 1a) to take with the hand, lay hold of,
any person or thing in order to use it; 1a1) to take up a thing to be
carried; 1a2) to take upon one's self; 1b) to take in order to carry
away; 1b1) *WITHOUT* *THE* *NOTION* *OF* *VIOLENCE*, I,E *TO* *REMOVE*,
*TAKE* *AWAY*; 1c) to take what is one's own, to take to one's self, to
make one's own; 1c1) to claim, procure, for one's self; i) to associate
with one's self as companion, attendant; 1c2) of that which when taken
is not let go, to seize, to lay hold of, apprehend; 1c3) to take by
craft (our catch, used of hunters, fisherman, etc.), to circumvent one
by fraud; 1c4) to take to one's self, lay hold upon, take possession of,
i.e. to appropriate to one's self; 1c5) catch at, reach after, strive to
obtain; 1c6) to take a thing due, to collect, gather (tribute); 1d) to
take; 1d1) to admit, receive; 1d2) to receive what is offered; 1d3) not
to refuse or reject; 1d4) to receive a person, give him access to one's
self,; i) to regard any one's power, rank, external circumstances, and
on that account to do some injustice or neglect something; 1d5) to take,
to choose, select; 1d6) to take beginning, to prove anything, to make a
trial of, to experience; 1e) to receive (what is given), to gain, get,
obtain, to get back;
<https://www.grapple369.com?scenario>

Post by dolf
YIN NATURE (EGO)
28    22    40    #90
35    3    75    #113    #203    #165
33    18    17    #68    #271    #103
                     #474
#TEN:    #59    as #59 - MASSING (CHU)
#NINE:    #474    as #69 - EXHAUSTION (CH'IUNG)
#EIGHT:    #3    as #3 - MIRED (HSIEN)
#ONE:    #90    as #9 - BRANCHING OUT (SHU)
#TWO:    #113    as #32 - LEGION (CHUANG)
#THREE:    #68    as #68 - DIMMING (MENG) <-- *JUDGEMENT* *SENSIBILITY*
#FOUR:    #203    as #41 - RESPONSE (YING)
#FIVE:    #271    as #28 - CHANGE (KENG)
#SIX:    #165    as #3 - MIRED (HSIEN)
#SEVEN:    #103    as #22 - RESISTANCE (KE)
41 1 57
49 33 17 <-- #RIGHTS (#68 = #33 + #17 + #18)
  9 65 25 = #99 / #297
42 2 58
10 66 26
"WHEN I VISITED BERLIN BEFORE WE CAME INTO POWER, I USED TO STAY AT
THE KAISERHOF; AND AS I WAS ALWAYS ACCOMPANIED BY A COMPLETE GENERAL
STAFF, I GENERALLY HAD TO BOOK A WHOLE FLOOR, AND OUR BILL FOR FOOD
AND LODGING USUALLY CAME TO ABOUT TEN THOUSAND MARKS A WEEK. I EARNED
ENOUGH TO DEFRAY THESE COSTS MOSTLY BY MEANS OF INTERVIEWS AND
ARTICLES {#446 - *ACTIVITY* *OF* *MIND*} FOR THE FOREIGN PRESS.
TOWARDS THE END OF THE STRUGGLE PERIOD I WAS BEING PAID AS MUCH AS TWO
OR THREE THOUSAND DOLLARS A TIME FOR SUCH WORK.
IN PLACING THESE ARTICLES {#446 - *ACTIVITY* *OF* *MIND*} AND
ARRANGING INTERVIEWS I OFTEN HAD #495 - *ROWS* {ie *QUARREL*} WITH MY
FOREIGN PRESS CHIEF, HANFSTAENGL, BECAUSE, AS A BUSINESS MAN RATHER
THAN A POLITICIAN, HE JUDGED EVERYTHING IN TERMS OF CASH RECEIVED.
ONCE, FOR EXAMPLE, WHEN I TOLD HIM TO GET A CERTAIN ARTICLE {#446 -
*ACTIVITY* *OF* *MIND*} PUBLISHED IN THE WHOLE WORLD PRESS JUST AS
QUICKLY AS IT COULD POSSIBLY BE DONE, HE LOST A LOT OF VALUABLE TIME
HAGGLING OVER THE BEST TERMS OBTAINABLE.
ON ONE OCCASION HE CAME BACK AT ME THREE TIMES IN AN ATTEMPT TO GAIN
MY CONSENT TO THE SALE OF AN ARTICLE {#446 - *ACTIVITY* *OF* *MIND*}
TO SOME NEWS #491 - *AGENCY*, FINALLY HOPING TO PERSUADE ME BY
DANGLING AN OFFER OF A THOUSAND POUNDS STERLING BEFORE MY EYES.
#446 as [#5, #300, #70, #30, #40, #1] = tolmáō (G5111): {UMBRA: #1241
% #41 = #11} 1) not to dread or shun through fear; 2) to bear, endure;
3) to bring one's self to; 4) to be bold; 5) *BEAR* *ONE'S* *SELF*
*BOLDLY*, *DEAL* *BOLDLY*;
WHEN I TURNED ON HIM IN FURY AND SHOUTED: "*GET* *TO* *HELL* *OUT*
*OF* *THIS*, *YOU* *AND* *YOUR* *DAMNED* *GREED*!
#446 as [#4, #2, #400, #600] = dibbâh (H1681): {UMBRA: #11 % #41 =
#11} 1) whispering, defamation, evil report; 1a) whispering; 1b)
*DEFAMATION*, defaming; 1c) *EVIL* *REPORT*, *UNFAVOURABLE* *SAYING*;
CAN'T YOU UNDERSTAND THAT IF I WANT A CERTAIN ARTICLE {#446 -
*ACTIVITY* *OF* *MIND*} TO APPEAR AT A CERTAIN TIME THROUGHOUT THE
WORLD, MONEY JUST DOESN'T MATTER?"
HE SIMPLY SHOOK HIS HEAD WONDERINGLY, UNABLE TO UNDERSTAND HOW I COULD
POSSIBLY LET A COOL THOUSAND SLIP THROUGH MY FINGERS IN THIS WAY."
[page 564]

Post by dolf
Pushkin: Ode to Liberty (From Russian)
<https://www.grapple369.com/?scenario>
This poem was, at the time of writing, held to be subversive and
revolutionary in Russia. It had a talismanic significance for many a young
revolutionary.
Manuscript copies of it were often confiscated upon arrest. One, for
example, was among the "disloyal writings possessed by officers of the Kiev
Grenadier Regiment." Tsar Alexander's reaction to the popularity of this
poem was that "Pushkin must be exiled". Capo d'Istrias wrote in his
Ego: 80 - LABOURING: CH'IN (#80)}
(#115 - I
AM NOT A SLAYER OF MEN {%5}); Ego: 62 - DOUBT: YI (#142)}
(#144); Ego: 15 - REACH: TA (#157 - I AM NOT ONE OF PRATING TONGUE {%17} /
I HAVE NO STRONG DESIRE EXCEPT FOR MY OWN PROPERTY {%41})}
CH'U (#223)}
Среди великих красот замысла и слога это последнее стихотворение
(#210 - I AM NOT OF AGGRESSIVE HAND {%30}); Ego: 78 - ON THE VERGE: CHIANG
(#301)}
62 - DOUBT: YI (#363)}
(#423)}
(#426)}
TSENG (#439)}
DOUBT: YI
(#487); Ego: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#512)}
Ego: 29 - DECISIVENESS: TUAN (#541)}
#THREE:    #155    as #74 - CLOSURE (CHIH)
#FOUR:    #244    as #1 - CENTRE (CHUNG)
#FIVE:    #399    as #75 - FAILURE (SHIH)
{UMBRA: #888 % #41 = #27} 1) to cast out, drive out, to send out; 1a) with
notion of violence; 1a1) to drive out (cast out); 1a2) to cast out; i) of
the world, i.e. be deprived of the power and influence he exercises in the
world; ii) a thing: excrement from the belly into the sink; 1a3) to *expel*
*a* *person* *from* *a* *society*: to banish from a family; 1a4) to compel
one to depart; to bid one depart, in stern though not violent language;
1a5) so employed that the rapid motion of the one going is
transferred to
the one sending forth; i) to command or cause one to depart in haste; 1a6)
to draw out with force, tear out; 1a7) with implication of force overcoming
opposite force; i) to cause a thing to move straight on its intended goal;
1a8) to reject with contempt, to cast off or away; 1b) without the notion
of violence; 1b1) to draw out, extract, one thing inserted in another; 1b2)
to bring out of, to draw or bring forth; 1b3) to except, to leave out, i.e.
not receive; 1b4) to lead one forth or away somewhere with a force which he
cannot resist;
Some pieces of verse and most of all an ode to liberty directed the
government's attentions toward Mr. Pushkin. Among the greatest beauties of
conception and style this latter piece gives evidence of dangerous
principles drawn from the ideas of our age, or, more precisely, that system
of anarchy dishonestly called the system of human rights, of freedom and
the independence of nations."
In truth, though, the poem is far from revolutionary. Rather, the ideas it
expresses are those of conservative liberalism, defending monarchy as long
as the monarch, no less than his subjects, is bound by the law and respects
it. One may, however, note the way in which it draws on the
Marseillaise, a
song which quickly became a republican revolutionary anthem in Russia among
those who knew French.
     #369 - GLOBUS CRUCIGER / NOUMENON RESONANCE ON 18 JUNE 2021 as [#80,
#5, #80, #70, #10, #8, #20, #1, #40, #5, #50] /
     #374 as [#5, #80, #70, #10, #8, #200, #1] /
     #389 as [#80, #70, #10, #5, #10, #200, #9, #5] /
     #395 as [#80, #70, #10, #5, #10, #200, #9, #1, #10] /
#175 as [#80, #70, #10, #5, #10] = poiéō (G4160): {UMBRA: #965 % #41 = #22}
1) to make; 1a) with the names of things made, to produce, construct, form,
fashion, etc.; 1b) to be the authors of, the cause; 1c) to make ready, to
prepare; 1d) to produce, bear, shoot forth; 1e) to acquire, to provide a
thing for one's self; 1f) to make a thing out of something; 1g) to (make
i.e.) render one anything; 1g1) to (make i.e.) constitute or appoint one
anything, to appoint or ordain one that; 1g2) to (make i.e.) declare one
anything; 1h) to put one forth, to lead him out; 1i) to make one do
something; 1i1) cause one to; 1j) to be the authors of a thing (to cause,
bring about); 2) to do; 2a) to act rightly, do well; 2a1) to carry out, to
execute; 2b) to do a thing unto one; 2b1) to do to one; 2c) with
designation of time: to pass, spend; 2d) to celebrate, keep; 2d1) to make
ready, and so at the same time to institute, the celebration of the
passover; 2e) to perform: to a promise;
<http://poemsintranslation.blogspot.com/2015/07/pushkin-ode-to-liberty-from-russian.html>
G378 (telos: #1051 {idea: #155, type: 8, idea: #244, type: 8}, telos: #1120
8, idea: #244, type: 8}, telos: #1281 {idea: #155, type: 8, idea: #244,
#244, type: 8}, telos: #1576 {idea: #155, type: 8, idea: #244, type: 8,
idea: #399, type: 8})
G1544 (telos: #303 {idea: #244, type: 8}, telos: #398 {idea: #74, type: 4,
idea: #155, type: 2, position: 9}, telos: #713 {idea: #399, type: 8},
telos: #923 {idea: #75, type: 4, idea: #399, type: 2, position: 12})
G2673 (telos: #552 {idea: #399, type: 8}, telos: #651 {idea: #74, type: 4,
idea: #155, type: 2, position: 9}, telos: #990 {idea: #244, type: 8},
telos: #1048 {idea: #244, type: 8}, telos: #1110 {idea: #244, type: 8},
telos: #1460 {idea: #244, type: 8}, telos: #1840 {idea: #244, type: 8})
8}, telos: #895 {idea: #75, type: 4, idea: #399, type: 2, position: 9},
telos: #1188 {idea: #244, type: 8})
G3982 (telos: #320 {idea: #399, type: 8}, telos: #568 {idea: #1, type: 4,
idea: #74, type: 4, idea: #155, type: 2, idea: #244, type: 2, position: 7,
10})
G4160 (telos: #175 {idea: #244, type: 8}, telos: #180 {idea: #74, type: 4,
idea: #155, type: 2, position: 3}, telos: #225 {idea: #244, type: 8},
#375 {idea: #244, type: 8}, telos: #389 {idea: #244, type: 8}, telos: #395
2, position: 3}, telos: #428 {idea: #74, type: 4, idea: #155, type: 2,
position: 3}, telos: #469 {idea: #74, type: 4, idea: #155, type: 2,
position: 3}, telos: #472 {idea: #74, type: 4, idea: #155, type: 2,
position: 3}, telos: #480 {idea: #244, type: 8}, telos: #485 {idea: #74,
8}, telos: #574 {idea: #74, type: 4, idea: #155, type: 2, position: 3},
#685 {idea: #74, type: 4, idea: #155, type: 2, position: 3}, telos: #794
#399, type: 8}, telos: #990 {idea: #399, type: 8}, telos: #991 {idea: #399,
3}, telos: #1181 {idea: #399, type: 8}, telos: #1185 {idea: #399, type: 8},
telos: #1250 {idea: #399, type: 8}, telos: #1275 {idea: #244, type: 8})